ANAK DI BAWAH UMUR SEBAGAI WALI NIKAH: SUATU KONSEKUENSI HUKUM DAN URGENSITAS URUTAN PERWALIAN

This research examines the position of underage children who act as guardians in marriage, by looking at the legal implications and urgency of guardianship hierarchy in fiqh munakahat. The purpose of this study is to strengthen the normative analysis of the absolute position of a guardian in marriage. The method in this research is literature review, with a normative theological approach and descriptive analysis.The findings of this study show that children who are not old enough are not legal guardians in marriage. The legal implication can affect the validity of the marriage. In the urgency of guardianship, underage children may be in the closest position in the guardianship hierarchy, but children who are underage do not fulfill the absolute requirements of a guardian in marriage, so their guardianship rights are automatically terminated.Keywords: Children; Guardian of marriage; Legal Consequences; Trusteeship order.

PERSEPSI WARIS MASYARAKAT TRANSMIGRASI DI KAMPUNG ARSO VII KABUPATEN KEEROM PROPINSI PAPUA PERSPEKTIF HUKUM WARIS ISLAM

This research examines the perception of inheritance law in the transmigration community. Given that in social life, transmigration communities are multicultural, consisting of various ethnic groups and their respective cultural patterns, which come from their place, environment and social conditions of origin. Including the issue of inheritance law in the transmigration area which has its own uniqueness. The purpose of this research is to obtain information related to people's perceptions of inheritance law that applies in accordance with the customs and traditions of society. This study used a descriptive qualitative method, with a sociological approach to the perception of the transmigration community. The results of the research conducted, it can be concluded that the public perception of inheritance, namely assets that are distributed before the heir dies by means of deliberation to obtain consensus which is witnessed by the family and divided by appointment of inheritance to the heirs.Keywords: Inheritance Law; Transmigration Community; Inheritance Perception.

PERANAN PERADILAN AGAMA DALAM PERTUMBUHAN DAN DINAMIKA HUKUM KEWARISAN DI INDONESIA

This study examines the role of religious courts in the construction of Islamic inheritance law. Its urgency is to open the dimensions of birth and the growth of inheritance law in the development period of religious courts. In addition, it opens up concrete reasons for the existence of the inheritance law bill that has yet to reach a climax. The methodology in this study is a narrative literature study, with a historical approach by observing juridical aspects in the growth of inheritance law.The findings in this study show that Islamic law existed since the era of the sultanate and was used as an applied law in society, including inheritance law that has been embedded in Islamic law. The authority of the religious judiciary in the field of inheritance became disoriented when the colonialists entered the colonies by applying the receptiveness theory as outlined in the form of the Staatsblad. The climax of the authority of the religious courts is the unification of the judiciary (one roof system) and its independence as the executor of judicial power. The challenge for religious courts in the field of inheritance is the unavailability of material law and the inheritance law bill which creates uncertainty.Keywords: Dynamics; Inheritance law; Religious Courts.

PERANAN PEJABAT PEMBUAT AKTA IKRAR WAKAF DALAM MENCEGAH TERJADINYA SENGKETA TANAH WAKAF

This study discusses the role of officials maker of the waqf pledge deed to prevent the occurrence of waqf land disputes, which occurred in the Tanete Riattang Barat District Area. This research uses mixed methods, namely library research and field research. Data was collected through direct interviews with informants PPAIW, namely the Head of Religious Affairs Office (KUA) and the public who were aware of the waqf land dispute in the Tanete Riattang Barat District Area.The results showed the role of PPAIW in preventing the occurrence of waqf land disputes was very important. Therefore, PPAIW was tasked to make the waqf pledge deed and the waqf land certificate. With the deed and certificate, it would narrow the chances of a waqf land dispute. Besides making endowment pledges and endowment land certificates, the next step was to bring the two disputing parties together and provide an understanding of the disputed waqf land and show the evidence that had been made by PPAIW itself.Keywords : Certificate Waqf; Deed Pledge of Waqf; Officials Maker of the Waqf Pledge Deed (PPAIW).

AKIBAT HUKUM PERKAWINAN BEDA AGAMA MENURUT UNDANG-UNDANG NO. 1 TAHUN 1974 TENTANG PERKAWINAN

In reality, in the life of the community that marriage is not a complicated issue where the couple embrace same religion. But this will be a problem if the two couples embrace different religions. This will be a problem because with religious differences, the marriage will be hindered. This study uses the normative juridical method, namely research conducted by reviewing the laws and regulations along with other regulations relevant to the problem under study. The laws and regulations that will be studied in this study are the laws and regulations that are related to marital problems of different religions.The legal consequence of interfaith marriages is that marital status of the different religions is not legal according to each religion so that it is also invalid according to Law number 1 of 1974 concerning marriage. With an illegitimate marital status, it will also have legal consequences on the status and position of the child. Children born from marriages of different religions are illegitimate or out-of-wed children. Because their parents' marriages are not legal marriages, the result is that the child has no civil relationship with his father, and the child only has a civil relationship with his mother.Keywords: Interfaith Marriage; Legal Consequence; Marriage Law.

IMPLEMENTASI NAFKAH IDDAH PADA PENGADILAN AGAMA WATAMPONE

This research is about the application of iddah income for wives at the Religious Court in Watampone. The main issues regarding the legal status of iddah livelihoods, and how to determine the amount of iddah livelihoods, as well as the efforts of judges in resolving husband's cases refuse to provide iddah livelihoods. This research is a qualitative research with a normative juridical approach and a philosophical approach. The provision of livelihood in the Qur'an and the Compilation of Islamic Law in Indonesia is obligatory to be given to the wife after divorce, requested or not requested in court, as long as the divorce is not due to the wife's nusyuz. But this is not the case with his practice at the Religious Courts in Watampone. Determination of iddah income at the Religious Court in Watampone still prioritizes the agreement between the husband and wife, if an agreement is not found between them, the Panel of Judges will determine the amount by considering the husband's ability and wife's needs. Regarding the case of the husband refusing to provide iddah, the Panel of Judges took several efforts, but the efforts taken did not have a strong legal basis, even some of the efforts taken were not in accordance with the existing procedural law.AbstrakPenelitian ini mengenai penerapan nafkah iddah pada Pengadilan Agama Watampone. Pokok permasalahan tentang status hukum nafkah iddah, dan bagaimana cara penentuan jumlah nafkah iddah, serta upaya hakim dalam menyelesaikan perkara suami menolak memberi nafkah iddah. Penelitian ini adalah penelitian kualitatif dengan pendekatan yuridis normatif dan pendekatan filosofis.Ketentuan nafkah iddah di dalam al-Qur’an dan Kompilasi Hukum Islam di Indonesia adalah wajib diberikan kepada isteri yang ditalak raj’i, diminta ataupun tidak diminta dalam persidangan, selama perceraian bukan karena nusyuznya isteri. Namun tidak demikian dengan peraktiknya di Pengadilan Agama Watampone. Penentuan nafkah iddah pada Pengadilan Agama Watampone tetap mengedepankan kesepakatan antara pihak suami dan isteri, apabila tidak didapati kesepakatan antara keduanya, maka Majelis Hakim yang akan menentukan jumlahnya dengan mempertimbangkan kemampuan suami dan kebutuhan isteri. Terkait perkara suami menolak memberi nafkah iddah, Majelis Hakim menempuh beberapa upaya, namun upaya yang ditempuh tidak memiliki dasar hukum yang kuat, bahkan beberapa upaya yang ditempuh tidak sesuai dengan hukum acara yang ada.Keywords: Implementation; Iddah; Living Rights; Religious courts.

THE PROBLEM OF LIBERALIZING ISLAMIC MARRIAGE LAW IN INDONESIA : The Perspective of Science Philosophy

The phenomenon of liberalism on Islamic marriage law in Indonesia often creates social problems. Therefore, it is important to understand understanding and wise attitudes towards the phenomenon within the framework of the scientific paradigm. This research aims to understand various forms of liberalism on Islamic marriage law in Indonesia in the perspective of the philosophy of Science. This research is a qualitative research in the form of literature review. The type of legal research in this study is philosophical normative legal research. The research data used is various research on liberalism on the law of Islamic marriage in the Compilation of Islamic Law (KHI). Meanwhile, the theory used as a knife of analysis is the theory of the scientific revolution of Thomas Samuel Kuhn. This study concludes that liberalism on Islamic marriage law in Indonesia is a form of paradigm shift over the construction of legal thinking in various KHI articles that are considered to have experienced anomalies, which are not relevant to social development and do not answer the challenges of modernity, such as issues of gender equality, democracy, human rights Humans, and pluralism. Such conditions have encouraged contemporary Islamic law reviewers in Indonesia to voice a paradigm shift and even a scientific revolution by giving birth to the construction of new Islamic marriage law.

TINJAUAN HUKUM TERHADAP PERKAWINAN BEDA AGAMA YANG DILAKSANAKAN DI LUAR INDONESIA

ABSTRAKThe law number 1 in 1974 about marriage does not allow the existence of interfaith marriage because the system which is allowed in this law is the marriage that is based on law of religion, as stated in section 2 verse 1 "marriage is legal, if it is done based on each religious law and faith." Section 56 verse 1 "the marriage which is held outside of Indonesia among two Indonesians or an Indonesian with foreigner is legal when it is conducted in line with the applicable law in the country where the marriage takes place and the Indonesians do not break the regulation of this law." Meanwhile, interfaith marriage which is executed outside of Indonesia is incompatible with section 2 verse 1, that is why interfaith marriage is not allowed based on either normative law in islamic perspective or in indonesia.Keywords: Interfaith Marriage; Normative Law; Islamic Law. ABSTRAKUndang-Undang Nomor 1 Tahun 1974 tentang Perkawinan tidak mengenal adanya perkawinan pasangan beda agama. Karena perkawinan yang diakui dalam undang-undang ini adalah perkawinan berdasarkan hukum agama, sebagaimana yang dimuat dalam Pasal 2 ayat (1) “Perkawinan adalah sah, apabila dilakukan menurut hukum masing-masing agamanya dan kepercayaannya itu.” Pasal 56 ayat (1) “Perkawinan yang dilangsungkan di luar Indonesia antara dua orang warga negara Indonesia atau seorang warganegara Indonesia dengan warga negara Asing adalah sah bilamana dilakukan menurut hukum yang berlaku di negara di mana perkawinan itu dilangsungkan dan bagi warganegara Indonesia tidak melanggar ketentuan-ketentuan Undang-undang ini.” sementara Perkawinan beda agama yang dilaksanakan di luar Indonesia bertentangan Pasal 2 ayat (1) sehingga perkawinan beda agama tersebut tidak diakui menurut hukum Islam serta tidak diakui pula menurut hukum normatif yang berlaku di Indonesia.Kata kunci : Perkawinan Beda Agama; Hukum Normatif; Hukum Islam