Who shapes the self of independents and interdependents? Explicit and implicit measures of the self's relatedness to family, friends and partner

2006 ◽  
Vol 20 (7) ◽  
pp. 525-547 ◽  
Author(s):  
Claudia Pöhlmann ◽  
Bettina Hannover

We suggest that social relationships shape the self in different ways, depending on whether persons define themselves as independent or interdependent. While the self of independents is most strongly associated with mental representations of others to whom they are related because of their own deliberate action (e.g. friends), the self of interdependents is most strongly connected with representations of others with whom they share allocated group memberships (e.g. family members). We took both explicit (Study 1) and implicit measures (Studies 2, 3 and 4) on how strongly independent and interdependent selves are associated with self‐chosen versus allocated close others. In Studies 3 and 4, we additionally primed the independent or interdependent self. Both explicit and implicit measures indicated that mental representations of family members were more strongly associated with the interdependent self than with the independent self, while romantic partners and friends were connected with both the independent and interdependent self. Copyright © 2006 John Wiley & Sons, Ltd.

2019 ◽  
Vol 50 (2) ◽  
pp. 80-93
Author(s):  
Jort de Vreeze ◽  
Christina Matschke

Abstract. Not all group memberships are self-chosen. The current research examines whether assignments to non-preferred groups influence our relationship with the group and our preference for information about the ingroup. It was expected and found that, when people are assigned to non-preferred groups, they perceive the group as different to the self, experience negative emotions about the assignment and in turn disidentify with the group. On the other hand, when people are assigned to preferred groups, they perceive the group as similar to the self, experience positive emotions about the assignment and in turn identify with the group. Finally, disidentification increases a preference for negative information about the ingroup.


2006 ◽  
Author(s):  
Julie Spencer-Rodgers ◽  
Helen Boucher ◽  
Lei Wang ◽  
Kaiping Peng

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Maddalena Marini ◽  
Pamela D. Waterman ◽  
Emry Breedlove ◽  
Jarvis T. Chen ◽  
Christian Testa ◽  
...  

Abstract Background To date, research assessing discrimination has employed primarily explicit measures (i.e., self-reports), which can be subject to intentional and social desirability processes. Only a few studies, focusing on sex and race/ethnicity discrimination, have relied on implicit measures (i.e., Implicit Association Test, IAT), which permit assessing mental representations that are outside of conscious control. This study aims to advance measurement of discrimination by extending the application of implicit measures to multiple types of discrimination and optimizing the time required for the administration of these instruments. Methods Between September 27th 2019 and February 9th 2020, we conducted six experiments (984 participants) to assess implicit and explicit discrimination based on race/ethnicity, sex, gender identity, sexual orientation, weight, and age. Implicit discrimination was measured by using the Brief-Implicit Association Test (B-IAT), a new validated version of the IAT developed to shorten the time needed (from ≈15 to ≈2 min) to assess implicit mental representations, while explicit discrimination was assessed using self-reported items. Results Among participants (mean age = 37.8), 68.6% were White Non-Hispanic; 69% were females; 76.1% were heterosexual; 90.7% were gender conforming; 52.8% were medium weight; and 41.5% had an advanced level of education. Overall, we found implicit and explicit recognition of discrimination towards all the target groups (stronger for members of the target than dominant groups). Some exceptions emerged in experiments investigating race/ethnicity and weight discrimination. In the racism experiment, only people of Color showed an implicit recognition of discrimination towards the target group, while White people were neutral. In the fatphobia experiment, participants who were not heavy showed a slight implicit recognition of discrimination towards the dominant group, while heavy participants were neutral. Conclusions This study provides evidence that the B-IAT is a valuable tool for quickly assessing multiple types of implicit discrimination. It shows also that implicit and explicit measures can display diverging results, thus indicating that research would benefit from the use of both these instruments. These results have important implications for the assessment of discrimination in health research as well as in social and psychological science.


PLoS ONE ◽  
2016 ◽  
Vol 11 (3) ◽  
pp. e0150715 ◽  
Author(s):  
Hyojung Jeon ◽  
Tsuyoshi Waku ◽  
Takuya Azami ◽  
Le Tran Phuc Khoa ◽  
Jun Yanagisawa ◽  
...  

2018 ◽  
Vol 19 (2) ◽  
pp. 105-115
Author(s):  
Joshua S. Hanan

This essay (re)presents my own experiences living with attention deficit disorder (ADD) as a child and adult to provide a radically historical, contextual, and critical autoethnographic conceptualization of this “learning disability.” Specifically, by building upon Ragan Fox’s “auto-archeological” method, a critical perspective that “unite[s] autoethnography and Foucault’s theories of discourse,” I draw upon institutional artifacts, psychiatric diagnoses, and interviews with close family members to show that ADD is a “technology of the self” that economizes the body in accordance with a distinctly neoliberal temporality. This temporalizing process, I show, is reinforced by a range of other neoliberal technologies of selfhood and ultimately cultivates the very “deficit framework” that ADD diagnoses are aimed at healing. The conclusion questions the legitimacy of ADD outside of the various technological interfaces that make the disability visible as a public problem and considers the intimate connections between neoliberalism, ableism, and the contemporary university.


2013 ◽  
Vol 4 (2) ◽  
Author(s):  
Aaron Gasparik

Traditionally, the Scientific Revolution has been portrayed as an era in history when new developments in fields of ‘scientific’ thought eclipsed the long-held notions presented by religion and philosophy. Historical interpretations subscribing to this view have often presented the Scientific Revolution as a time when significant changes occurred in the way societies understood their world. These historical analyses have focused on a limited suite of ideas – the iconic figures of the Scientific Revolution, the intellectual, methodological and theoretical developments of the era and the shift away from antiquated worldviews. Owing to the decidedly intellectual foci of these investigations, the Scientific Revolution, and the influential figures therein, are depicted as the impetus for modern thought and society as we know it today. However, in recent decades, historical studies of the Scientific Revolution have shifted away from investigations emphasizing the supposedly progressive nature of the era and have chosen to observe aspects of the historical period that are significantly more cultural in tone. For instance, aspects such as the economic impacts of intellectual developments, the self-fashioning practiced by figures during the period and the importance of cultivating various social relationships are observed in order to provide a richer, more socially contextualized presentation of the Scientific Revolution. This paper will compare two modes of historical investigation – Intellectual and Cultural Historical, examine the changes that have occurred in historical interpretations of the Scientific Revolution and illustrate the motivations that have guided these two distinct approaches to history. This historiographical analysis will show how portrayals of the Scientific Revolution have changed over time and developed from something decidedly intellectual in focus, into a much more nuanced, culturally focused form of scholarship.


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