Ecological and Cultural Landscape Restoration and the Cultural Evolution towards a Post-Industrial Symbiosis between Human Society and Nature. Restoration Energy 6: 135–143

Author(s):  
Z. Naveh
2021 ◽  
Vol 8 (1) ◽  
pp. 157
Author(s):  
Suriati Ahmad ◽  
David S. Jones ◽  
Ahmad Zamil Zakaria ◽  
Nur Huzeima Mohd Hussain

The cultural construction through landscape condense with values that further links to sense of place - genius loci and identity. Identity on the other hand is essential to ‘sense of place’ and creates meaning for people who experience the everyday landscape. Having regard to place, identity and heritage, this paper focusses upon the resident’s perspective in perceiving the merit embedded within the ruin image of the Kinta Valley. Maintaining the qualitative inquiry, the findings of this investigation will enrich the cultural heritage of the place having regard to integrity and authenticity that further defined and characterized Kinta Valley’s regional post-industrial mining landscape today.


2009 ◽  
Vol 14 ◽  
pp. 1-14 ◽  
Author(s):  
Zev Naveh

The present chaotic transformation from the industrial to the global information society is accelerating the ecological, social and economic unsustainability. The rapidly growing unsustainable, fossil energy powered urbanindustrial technosphere and their detrimental impacts on nature and human well-being are threatening the solar energy powered natural and seminatural biosphere landscapes and their vital ecosystem services. A sustainability revolution is therefore urgently needed, requiring a shift from the "fossil age" to the "solar age" of a new world economy, coupled with more sustainable lifestyles and consumption patterns. The sustainable future of viable multifunctional biosphere landscapes of the Mediterranean Region and elsewhere and their biological and cultural richness can only be ensured by a post-industrial symbiosis between nature and human society. For this purpose a mindset shift of scientists and professionals from narrow disciplinarity to transdisciplinarity is necessary, dealing with holistic land use planning and management, in close cooperation with land users and stakeholders. To conserve and restore the rapidly vanishing and degrading Mediterranean uplands and highest biological ecological and cultural landscape ecodiversity, their dynamic homeorhetic flow equilibrium, has to be maintained by continuing or simulating all anthropogenic processes of grazing, browsing by wild and domesticated ungulates. Catastrophic wildfires can be prevented only by active fire and fuel management, converting highly inflammable pine forests and dense shrub thickets into floristically enriched, multi- layered open woodlands and recreation forests.


Author(s):  
Tetiana Mykolaivna Detsiuk ◽  
Hanna Oleksandrivna Kedrovska

Urgency of the research. Despite the fact that recently the state pays considerable attention to improving the penitentiary system, the issue of re-socialization of former convicts still remains unresolved. Target setting. In the process of resocialization, socio-psychological work with former convicts involves the provision of highly qualified assistance, during which a change in personal orientation takes place. But in practice, measures to promote the re-socialization of former convicts are not actually carried out, or are purely conditional. Actual scientific researches and issues analysis. Such scientists as V. Nalyvaiko, O. Osaulenko, A. Kozub, O. Myroniak, N. Kryvokon, T. Syla, L. Zhuk, O. Nezhyvets, V. Shakhrai, V. Kybalchenko consider the resocialization of former convicts in their works. Uninvestigated parts of general matters defining. Despite significant amount of scientific works, the problem of resocialization of former convicts to the conditions of modern society remains poorly studied and needs further research. The research objective. To analyze scientific approaches to the concept of "resocialization of former convicts", as well as to determine the directions and forms of resocialization of convicts for social institutions. The statement of basic materials. The process of transformation of personality during and after the execution of punishments is the result of a complex interaction of many factors, namely importation, socialization, deportation and cultural evolution, etc. This process is too complex to be analyzed only from the point of adaptation or rehabilitation. It is the term "resocialization" that most fully reflects the processes that take place with convicts in a prison and after their release. Conclusions. The most relevant definition of the process of a former convict entering the society is resocialization, which is the process of formation of positive traits in a person that contribute to a different attitude to a human, society, work, traditions, moral, i.e., is a kind of re-formation, correction of personality.


2018 ◽  
Vol 41 ◽  
pp. 04021
Author(s):  
Daniela Marasova ◽  
Massimo Ligatto ◽  
Daniel Cassati ◽  
Vladimir Zolotukhin

Each stage of the economic development of any society is associated with the consumption of natural resources. Thus, the impact of human society on the environment determines the environmental conditionality of the economy. The problem of economy – the maximum satisfaction of needs – becomes the central problem of ecology, as the development of civilization has caused a large volume of resources’ consumption. National economies can be at one of the following development stages: traditional, industrial, post-industrial society. Each stage is characterized by a certain state, the structure of economy, the type and amount of used resources, the attitude to the natural environment and, accordingly, the type of ecological and economic development. In an industrial society, the environmental conditioning of the economy is associated with the use and minimization of resource consumption in order to increase the economic efficiency, but not with understanding that the resources are exhaustible and non-renewable. Therefore, when moving to the postindustrial stage of development, it is important to understand its connection with sustainable development, which consists in synchronizing the innovative development of the productive forces of industry and the "green" nature-saving technologies.


2019 ◽  
Vol 4 (11) ◽  
pp. 143
Author(s):  
Suriati Ahmad ◽  
David S. Jones ◽  
Nadiyanti Mat Nayan

The distinct landscape of the Kinta Valley is undeniably unique in its capacity in narrating significant phases and processes in Peninsular Malaysia’s history and culture. While tin mining brought about massive development to the Valley’s landscape, evidenced in the making of modern Kinta and Kampar Districts today, and Malaysia generally, this paper focuses on the potential of Kinta Valley as a World Heritage Listed mining cultural landscape. The rich cultural tapestry that is evident today across the Valley’s mining lands provides a significant living platform to understanding and appreciating the diversity of Malaysia’s cultural landscapes and in particular, offering a new perspective about industrial heritage values to Malaysia’s domestic and international tourism catchments. Keywords: Cultural Landscape as Heritage; Heritage Conservation; Post-Industrial Mining Landscape; Kinta Valley.eISSN: 2398-4287 © 2019. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.DOI: https://doi.org/10.21834/e-bpj.v4i11.1736


2021 ◽  
Vol 13 (3-1) ◽  
pp. 176-187
Author(s):  
Maria Kondratyeva ◽  

The article explores the idea of social progress in the context of the history of human society. The author considers the concept of progress in interrelation with the three revolutions. The first revolution was an agrarian one, which established the dominant religious consciousness and dependence on the divine intervention. Accordingly, the idea of progress as opposed to the perfection of God was not dominant. The world of nature is born, develops, and dies. This approach prevailed for about seven thousand years: from the first civilizations to the XV - XVIII centuries. According to the Judeo-Christian tradition, after the fall, the world fell away from God. This understanding corresponds to the primordial approach and is also opposite to the idea of progress. In the Renaissance, the secularization of consciousness and culture begins. Culture and values are formed on the basis of religious Judeo-Christian values, but a man becomes the bearer and guarantor of these values. The ideas of humanism and worshipping of a human being as the main creator are reflected in philosophy, art, and painting. In accordance with this approach, the idea of progress is born. The idea of progress is fully formed and takes possession of the masses in the age of Enlightenment. During this period, the industrial revolution is taking place. In European culture, the primacy of rationality, machine labor and equality is asserted. But at the same time, the industrial revolution entailed many social crises that are still relevant today. The United States and Europe were gradually able to overcome the challenges of the industrial revolution and create a system of “capitalism with a human face”, while partially imposing their system on other countries where production is cheaper. Therefore, the problems of the so-called “wild capitalism” still take place in the third world countries. By the middle of the XX century, science became the leading factor in manufacturing. Society is changing from industrial to post-industrial. The article focuses on the problems and opportunities of the modern post-industrial society with all the accumulated baggage of the previous stages of development. Humanity has achieved great technological success, and the scientific and technological revolution has brought material benefits to society. But at the same time, the consumer society creates many problems. What is progress in the context of modern discourse? The answer to this question is the purpose of this article.


2020 ◽  
Vol 14 (2) ◽  
pp. 245-249
Author(s):  
Beata Nowogońska

The adaptation of post-industrial building allows for solving problems connected with the protection of relics and is useful in the process of providing order to the cultural landscape. However, the adaptation of historic buildings is associated with many problems. At the same time, the conservation, architectural, construction, technological requirements and the investor's ideas must be met. Meeting all conditions at the same time is a difficult task, but possible. The change in the way that a historic building is used requires a series of preliminary studies of the building to be carried out. The article presents the results of the diagnosis of the technical conditions preceding the adaption of a former factory in Zielona Góra.


2021 ◽  
pp. 194277862110146
Author(s):  
Mark Justin Rainey ◽  
Steve Hanson

Two sculptures of Friedrich Engels have recently been installed in Greater Manchester, the city where the social philosopher spent most of his working life and was the focus of his proto-ethnographic account of the early industrial city. The first sculpture is a fibreglass ‘fabricated ruin’ set within a newly rebuilt section of the University of Salford campus. The second is a former Soviet monument that was transported from eastern Ukraine to Tony Wilson Place, a new arts, business and entertainment space in central Manchester. While the appropriation of the city’s radical figures and movements is very much part of Manchester’s narrative of post-industrial regeneration, the ‘homecoming’ of Engels in the decade following the 2008 financial crash and amid the unfolding Brexit crisis raises certain methodological concerns for us. Engels is a figure who has returned and can be returned to. Here, his 'double return' can be read in very particular ways. In this paper, we bring Engels back to Manchester as a figure who will immediately re-signify against the contemporary political, economic and cultural landscape. In doing so, we advocate a dialectics of geographical traces that can grasp the social contradictions and fractures of the present in a way that works both within and beyond the writing and practice of Engels. As we move on from the 2019 UK General Election in which the Conservative party formed a substantial majority government into the fractured British landscapes of 2021 and beyond, this practice becomes increasingly necessary.


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