Wife Beating

1982 ◽  
pp. 247-267 ◽  
Author(s):  
Del Martin ◽  
Harold P. Blum
Keyword(s):  
Wife Beating

The Effects of Religion and Modernization on Egyptian Women’s IPV Attitudes

2021 ◽  
pp. 107780122097880
Author(s):  
Golshan Golriz ◽  
Skye Miner
Keyword(s):  
Higher Education ◽  
Intimate Partner Violence ◽  
Latent Class Analysis ◽  
Significant Relationship ◽  
Partner Violence ◽  
Latent Class ◽  
Intimate Partner ◽  
Wife Beating ◽  
Multinomial Regression ◽  
The Relationship

This article uses the 2008 Egypt Demographic and Health Survey to explore the relationship between religion and women’s attitudes toward intimate partner violence (IPV). It also asks whether modernization, as measured by having a higher education or living in an urban area, can mediate or moderate this relationship. Using latent class analysis to create categories of women’s wife-beating attitudes, and multinomial regression to explore the relationship between religion, education, and urbanity, we find no significant relationship between being Muslim and justifying wife beating. Our data further suggest that neither education nor urbanity mediate or moderate this relationship.

scholarly journals Women’s empowerment and female genital mutilation intention for daughters in Sierra Leone: a multilevel analysis

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Edward Kwabena Ameyaw ◽  
Seun Anjorin ◽  
Bright Opoku Ahinkorah ◽  
Abdul-Aziz Seidu ◽  
Olalekan A. Uthman ◽  
...  
Keyword(s):  
Decision Making ◽  
Sierra Leone ◽  
Psychological Health ◽  
Female Genital Mutilation ◽  
Labour Force ◽  
Women's Empowerment ◽  
Wife Beating ◽  
Women’S Empowerment ◽  
Genital Mutilation ◽  
Female Genital

Abstract Background Female genital mutilation is common in Sierra Leone. Evidence indicates that empowering women provides protective benefits against female genital mutilation/cutting (FGM/C). Yet, the relationship between women’s empowerment and their intention to cut their daughters has not been explored in Sierra Leone. The aim of this study was to assess the association between women’s empowerment and their intention to have their daughters undergo FGM/C in the country. Methods Data for this study are from the 2013 Sierra Leone Demographic and Health Survey. A total of 7,706 women between the ages of 15 and 49 were included in the analysis. Analysis entailed generation of descriptive statistics (frequencies and percentages), and estimation of multi-level logistic regression models to examine the association between women’s empowerment, contextual factors and their intentions to cut their daughters. Results A significantly higher proportion of women who participated in labour force reported that they intended to cut their daughters compared to those who did not (91.2%, CI = 90.4–91.9 and 86.0%, CI = 84.1–87.8, respectively). Similarly, the proportion intending to cut their daughters was significantly higher among women who accepted wife beating than among those who rejected the practice (94.9%, CI = 93.8–95.8 and 86.4% CI = 84.9–87.8, respectively). A significantly higher proportion of women with low decision-making power intended to cut their daughters compared to those with high decision-making power (91.0%, CI = 89.0–92.8 and 85.0% CI = 82.2–87.4, respectively). Results from multivariate regression analysis showed that the odds of intending to cut daughters were significantly higher among women who participated in labour force (aOR = 2.5, CI = 1.3–4.7) and those who accepted wife beating than among those who did not (aOR = 2.7, CI = 1.7–4.5). In contrast, the likelihood of intending to cut daughters was significantly lower among women with high than low knowledge (aOR = 0.4, CI = 0.3–0.7), and among those aged 45–49  than among those aged 15–19  (aOR = 0.2, CI = 0.0–0.6). Conclusion The findings underscore the need to align anti-FGM/C policies and programmes to women who have undergone FGM/C, those with low knowledge, women who support wife beating and young women. Such interventions could highlight the adverse implications of the practice by stressing the psychological, health and social implications of FGM/C on its survivors.

The Rhetoric of Chartist Domesticity: Gender, Language, and Class in the 1830s and 1840s

1992 ◽  
Vol 31 (1) ◽  
pp. 62-88 ◽  
Author(s):  
Anna Clark
Keyword(s):  
Working Class ◽  
Political Rhetoric ◽  
Wife Beating ◽  
Sexual Competition ◽  
Political Issue ◽  
Economic Changes ◽  
The Rich

Who are compelling women and tender babes to procure the means of subsistence in the cotton factories—to be nipt in the bud, to be sacrificed at the shrine of Moloch? They are the rich, the capitalists. [Speech by Mr. Deegan, Chartist, at Stalybridge, 1839]A [Malthusian] pretended philosophy . . . crushes, through the bitter privations it inflicts upon us, the energies of our manhood, making our hearths desolate, our homes wretched, inflicting upon our heart's companions an eternal round of sorrow and despair. [Letter from George Harney to Yorkshire Chartists, 1838]Toryism just means ignorant children in rags, a drunken husband, and an unhappy wife. Chartism is to have a happy home, and smiling, intelligent, and happy families. [Speech by Mr. Macfarlane to Glasgow Chartists, 1839]Chartist political rhetoric was pervaded by images of domestic misery typified in these quotes. Historians have traditionally understood this stress on domesticity as a simple response to the Industrial Revolution's disruption of the home, either denigrating it as inchoate proletarian rage or celebrating it as a heroic defense of the working-class family. But domestic discontent was nothing new in the 1830s, for drink, wife beating, and sexual competition in the workplace had plagued plebeians for decades—if not centuries. Why then did it become such a potent political issue in the 1830s and 1840s? Following Gareth Stedman Jones, the question must be answered by analyzing Chartist domesticity not just as a reflection of social and economic changes, but as a trope that performed specific political functions in Chartist language.

scholarly journals E-8 Prevailing Situation of Disorder in Pakistani Society: (An Analytical Overview from Islamic Perspective)

2020 ◽  
Vol 4 (1) ◽  
pp. 76-89
Author(s):  
Aijaz Ali Khoso ◽  
Muhammad Shahbaz Manj ◽  
Abu Sufian Qazi Furqan Ahmad
Keyword(s):  
Domestic Violence ◽  
Research Work ◽  
Field Work ◽  
Wife Beating ◽  
Contemporary Society ◽  
Qualitative And Quantitative ◽  
Islamic Perspective ◽  
Gang Rape ◽  
Specific Theme ◽  
The Creation

Islam is a nonviolent and peaceful religion, everyone either Muslim and non-Muslim can get the safety in the shade of this religion. Allah (SWT) chose it for mankind. Its teachings are regarding the justice, equality, brotherhood, peace and harmony etc. Pakistan has been made on the name of Islam. Its rules and policies should be according to Islamic teachings, therefore. But, the present conditions are quite different. We have forgotten the sacrifices and real efforts of our elders (seniors) in getting this country, unfortunately. As well as, we also ignored the Islamic teachings, whereas our lives are entirely dependent on them. Islam advises for showing obedience concerning implemented rules of society. It needs to maintain peace and tranquil in society. But, we are not following the implemented rules. Due to which, we are facing the critical and misery situations in society, such as murder, injustice, robbery, harassment in different forms, domestic violence, acid throwing, wife beating, rape/gang rape, child harassment, child marriages and jealousy etc. Actually, due to breaking the rules, we are going towards ruin with the passage of time. However, we do not accept it and even, we are in this misconception that we are moving towards development. In reality, this thought is a reason to create an unpleasant environment in society. Although, we can eliminate disobedience only in this form that we follow the Islamic teachings strictly and give significance to the implemented rules of society. Then the creation of a pleasant atmosphere would be possible in society. The aim of this research work was to explain the circumstances of contemporary society in the light of Islamic teachings. The method of qualitative and quantitative have been used in this research work, for this purpose one hundred people of Peshawar have been taken and questionnaires have been filled by them to know their views. The majority of people gave their response that the disobedience of implemented laws of state is a main reason of violent environment in state. Therefore we should follow the implemented rules of state and strickly act upon on Islamic teachings, then we would be able to produce peace, harmony, brotherhood and justice in enironment of society. This research work may be significance due to its specific theme and field work for researchers and readers.

scholarly journals Spatial distribution and predictors of domestic violence against women: evidence from analysis of Ethiopian demographic health survey 2016

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Elias Seid ◽  
Tesfahun Melese ◽  
Kassahun Alemu
Keyword(s):  
Domestic Violence ◽  
Spatial Distribution ◽  
Regression Analysis ◽  
Violence Against Women ◽  
Health Survey ◽  
Spatial Clustering ◽  
Wife Beating ◽  
Moran’S I ◽  
Demographic Health Survey ◽  
Moran's I

Abstract Background Violence against women particularly that is committed by an intimate partner is becoming a social and public health problem across the world. Studies show that the spatial variation in the distribution of domestic violence was commonly attributed to neighborhood-level predictors. Despite the prominent benefits of spatial techniques, research findings are limited. Therefore, the current study intends to determine the spatial distribution and predictors of domestic violence among women aged 15–49 in Ethiopia. Methods Data from the Ethiopian demographic health survey 2016 were used to determine the spatial distribution of domestic violence in Ethiopia. Spatial auto-correlation statistics (both Global and Local Moran’s I) were used to assess the spatial distribution of domestic violence cases in Ethiopia. Spatial locations of significant clusters were identified by using Kuldorff’s Sat Scan version 9.4 software. Finally, binary logistic regression and a generalized linear mixed model were fitted to identify predictors of domestic violence. Result The study found that spatial clustering of domestic violence cases in Ethiopia with Moran’s I value of 0.26, Z score of 8.26, and P value < 0.01. The Sat Scan analysis identifies the primary most likely cluster in Oromia, SNNP regions, and secondary cluster in the Amhara region. The output from regression analysis identifies low economic status, partner alcohol use, witnessing family violence, marital controlling behaviors, and community acceptance of wife-beating as significant predictors of domestic violence. Conclusion There is spatial clustering of IPV cases in Ethiopia. The output from regression analysis shows that individual, relationship, and community-level predictors were strongly associated with IPV. Based upon our findings, we give the following recommendation: The government should give prior concern for controlling factors such as high alcohol consumption, improper parenting, and community norm that encourage IPV that were responsible for IPV in the identified hot spot areas.

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