Testimonies: States of Mind and States of the Body in the Early Modern Period

2020 ◽  
Author(s):  
Roberta Sassatelli

This article investigates the historical formation and specific configuration of a threefold relation crucial to contemporary society, that between the body, the self, and material culture, which, in contemporary, late modern (or post-industrial) societies, has become largely defined through consumer culture. Drawing on historiography, sociology, and anthropology, it explores how, from the early modern period, the consolidation of new consumption patterns and values has given way to particular visions of the human being as a consumer, and how, in turn, the consumer has become a cultural battlefield for the management of body and self. The article also discusses tastes, habitus, and individualization.


2020 ◽  
pp. 109-170
Author(s):  
Laurie Maguire

Chapter 2 looks at the etcetera, a mark which today functions solely as an abbreviation, indicating the continuation of properties in a list. But in the early modern period that was only one of its several meanings. As a noun and a verb, early modern etcetera represents the body and bawdy (sexual parts and activities, or physical functions such as urination or defecation). As a punctuation mark, it is a forerunner of the punctuation mark which indicates silence or interruption—the em-dash. As a rhetorical term, it represents silence or the form of breaking off known rhetorically as aposiopesis. As an abbreviation at the ends of lists in stage directions, or lines in actors’ parts, it represents stage action, inviting continuation of dialogue or listed props. These four categories are linked in that etcetera directs the eye to a vacancy. We can see why it might be associated with aposiopesis, a rhetorical figure that is paradoxically about silence.


2017 ◽  
Vol 35 (2) ◽  
pp. 149-164
Author(s):  
Lynneth J. Miller

Using writings from observers of the 1518 Strasbourg dancing plague, this article explores the various understandings of dancing mania, disease, and divine judgment applied to the dancing plague's interpretation and treatment. It argues that the 1518 Strasbourg dancing plague reflects new currents of thought, but remains closely linked to medieval philosophies; it was an event trapped between medieval and modern ideologies and treated according to two very different systems of belief. Understanding the ways in which observers comprehended the dancing plague provides insight into the ways in which, during the early modern period, new perceptions of the relationship between humanity and the divine developed and older conceptions of the body and disease began to change, while at the same time, ideologies surrounding dance and its relationship to sinful behavior remained consistent.


1998 ◽  
Vol 31 (1-2) ◽  
pp. 1-30
Author(s):  
B. Ann Tlusty

“It is good for those who are sad or down-hearted […] It brings one back to bodily strength, and makes one lusty and merry,” wrote Hieronymus Brunschwig of brandy in his Book of Distilling in 1532. Distilled liquors were was “wonder drugs” of the early modern period, prescribed medicinally both as prevention and cure for virtually every known malady, of the spirit as well as the body. According to Brunschwig, the capacity of brandy actually to lengthen one's life was the basis for its medieval appellation aqua vitae (water of life). The potential for the abuse of these “medicines,” however, was evident to medical and legal bodies alike; the “water of life” could become a “water of death,” as physician Sigismund Klose noted in 1697.


2007 ◽  
Vol 50 (4) ◽  
pp. 490-523 ◽  
Author(s):  
Rosalind O'Hanlon

AbstractCultivation of the bodily skills required in cavalry warfare was a prominent theme in India's pre-colonial societies. Demand for these expertises enabled fighting specialists to develop an India-wide network of patronage and employment. Wrestling and its associated exercises became the indispensable accompaniment to military preparation in the early modern period. Appreciation of the wide social diffusion of these expertises also allows for a better understanding of colonial demilitarization, the displacement of important cultures of the body, as well as the loss of mobility and honorable employment. La formation aux arts de la guerre montée fut une caractéristique dominante important dans les sociétés précoloniales de l'Inde. Grâce à la demande de ces techniques de combat leurs spécialistes surent se créer un réseau de patronage et d'emploi à travers l'Inde. Pendant la période prémoderne les préparatifs de guerre exigèrent toujours l'apprentissage de la lutte à mains nues et des arts de combat associés. En se rendant compte de l'ampleur de la diffusion des ces arts martiaux à travers la société on comprend mieux que la démilitarisation coloniale emmena la déchéance des arts martiaux, ainsi que la perte de mobilité des lutteurs et la possibilité de trouver un emploi honorable.


2021 ◽  
Vol 62 (1) ◽  
pp. 91-149
Author(s):  
Barbara Sasse

»Old Poet«, New Readings: Recent Work on Hans Sachs and Perspectives for Future Research Stimulated by the flourishing of research on literature and culture of the early modern period in recent decades across the disciplines, interest in the body of literary works by the Nuremberg author Hans Sachs (1494–1576) is also on the rise again. This paper offers a report on scholarship devoted to his wide-ranging creative output and published between the re-emergence of Sachs studies in the mid-1970s up until the present day. Beginning with a retrospective that is primarily thematic in structure, it then turns to a discussion (in terms both of methodology and of content) of the focus and findings of studies to date, including the consideration of continuing gaps and desiderata. The latter are in the main related to textual problems, but also touch on many other aspects (literary, historical etc.) yet to be properly examined. There follows, finally, a delineation, based on the status quo as presented, of four highly relevant fields of study: the report thus provides a thematic and methodological framework of potential use for future research.


Author(s):  
Diane H. Bodart

In the past decades, studies on the materiality and the efficacy of images, as well as the artistic and social practices related to them, have allowed scholars to explore how much images’ making, use, handling and display contributed to the activation of their powers of presence through their interaction with the viewer. Further, the growing interest in the articulation between the history of art and the anthropology of images has brought to light the close links between the art object and the body: in fact, if the body can be the medium of the animate art object, the art object can potentially act as a substitute of the animate body. But what happens when the body is the support of a distinctive image, when it inscribes an image on its own surface, whether directly on the skin or through intermediary props such as clothing or corporeal parure? Wearing Images investigates the different modes of interaction between the image and the body that wears it in the Early-Modern period, when devotional, political, dynastic or familial images could be worn as medals, jewels, badges, embroidered garments or tattoos.En las últimas décadas, los estudios sobre la materialidad y la eficacia de las imágenes, así como de las prácticas artísticas y sociales asociadas a ellas, han permitido a los historiadores explorar hasta qué punto la fabricación de las imágenes, su uso, manejo y exhibición contribuyó a activar sus capacidades de presentarse a través de su interacción con el espectador. Además, el creciente diálogo entre la historia del arte y la antropología de las imágenes ha puesto de relieve las estrechas conexiones entre el objeto artístico y el cuerpo: en efecto, si el cuerpo puede ser el medio para el objeto artístico animado, el objeto artístico puede actuar potencialmente como sustituto del cuerpo animado. Pero ¿qué ocurre cuando el cuerpo es el soporte de una imagen distintiva, cuando inscribe una imagen en su propia superficie, ya sea directamente en la piel o a través de intermediarios como el vestido o un adorno? Wearin Images investiga las diferentes modalidades de interacción entre la imagen y el cuerpo que se viste con ella en la Edad moderna, en una época en la que imágenes devocionales, políticas, dinásticas o familiares podían vestirse como medallas, joyas, placas, prendas bordadas o tatuajes.


2006 ◽  
Vol 6 (1) ◽  
pp. 19-41 ◽  
Author(s):  
Peter Pope

Abstract In some respects, we know more about the anthropology of Amerindian groups in the early modern period than we do about the working European seamen with whom they interacted. We do know that negotiated wages or shares were but part of the economic culture of early modern mariners. Portage, also known in specific forms as “privilege” or “venture”, was a right European mariners once had to carry cargo, on their own account, for private sale. This hardly made them “merchants in the forecastle” but the practice of portage does make it difficult to accept, entirely, early modern mariners as a maritime proletariat. An examination of portage, both in the records of specific legal cases and in the body of maritime law, sheds some light on the historical anthropology of maritime life.


2019 ◽  
Vol 95 (2) ◽  
pp. 115-133
Author(s):  
Elizabeth Currie

Studies of early modern dress frequently focus on its connection with status and identity, overlooking clothing’s primary function, namely to protect the body and promote good health. The daily processes of dressing and undressing carried numerous considerations: for example, were vital areas of the body sufficiently covered, in the correct fabrics and colours, in order to maintain an ideal body temperature? The health benefits of clothing were countered by the many dangers it carried, such as toxic dyes, garments that were either too tight or voluminous, or harboured dirt and diseases that could infect the body. This article draws on medical treatises and health manuals printed and read in Italy and England, as well as personal correspondence and diaries, contextualised with visual evidence of the styles described. It builds on the current, wider interest in preventative medicine, humoral theory, health and the body in the early modern period by focusing in depth on the role of clothing within these debates.


SURG Journal ◽  
1969 ◽  
Vol 1 (1) ◽  
pp. 15-21
Author(s):  
Laura Marshall

From the 13th to the 17th century torture became a component of the judicial system, the goal of which was to discover the veracity of the accused. Two primary, competing discourses developed in order to explain the epistemological value of torture, the dicens veritatis and the dicens dubitatis. In the first discourse, torture exists as a producer of legitimate truth, while in the second the use of torture necessarily casts doubt on the obtained confession. This essay examines the ways in which the victim can undermine the torture process through the manipulation of these discourses. This is done within the dicens veritatis when the victim claims innocence and forces the torturer to accept this as truth. Within the dicens dubitatis, this is accomplished by forcing torturers to acknowledge the flawed nature of their own discourse through the telling of lies. The first component of my examination explores the transcripts of the legal proceedings against Domenico Scandella and Jean Bourdil, identifying the differing ways these victims employ both discourses to create a resistance to the torturer’s predetermined narrative of events. The second component scrutinizes the depiction of the body within the philosophical writings of contemporary periods, thereby establishing the epistemological relationship between the body and pain. More broadly, my examination of literary, judicial and philosophical sources interrogates the justification of torture in the Early Modern period, allowing us to gain insight into the historical underpinning of modern sanctions of state-employed torture.


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