The Social, Structural, and Clinical Context of HIV Prevention and Care for Black/African American and Hispanic Women/Latinas in the United States

2016 ◽  
pp. 131-175
Author(s):  
Tiffiany M. Aholou ◽  
Ashley Murray ◽  
Madeline Y. Sutton
Keyword(s):  
United States ◽  
African American ◽  
Hiv Prevention ◽  
Hispanic Women ◽  
The United States ◽  
Clinical Context ◽  
Black African ◽  
The Social ◽  
Social Structural

Introduction

2018 ◽  
pp. 3-10
Author(s):  
Elaine Allen Lechtreck
Keyword(s):  
United States ◽  
African American ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
The United States ◽  
Social Gospel ◽  
Southern States ◽  
The Social ◽  
History Of ◽  
Martin Luther King

The introduction includes Bible verses cited by ministers to defend segregation and verses to oppose segregation. There are slices of the history of the United States, the Civil Rights Movement, and African American history. The southern states, where white ministers confronted segregation, are identified. The term “minister” is explained as well as the variety of labels given these ministers ranging from “Liberal,” Progressive,” “Neo-Orthodox,” “Evangelical Liberal,” “open conservative,” ‘Last Hurrah of the Social Gospel Movement” to “Trouble Maker,” “Traitor, “ “Atheist,” “Communist,” “N_____ Lover.” Rachel Henderlite, the only woman minister mentioned in the book, is identified. Synopses of the book’s seven chapters are included. Comments by historians David Chappell, Charles Reagan Wilson, Martin Luther King, Jr., Ernest Campbell, and Thomas Pettigrew are cited.

scholarly journals #aintnobodygottimeforthat: cultural appropriation, stylization and the social life of hashtag interjectionality

2019 ◽  
Vol 10 (1) ◽  
pp. 85-97
Author(s):  
Anne H. Fabricius
Keyword(s):  
United States ◽  
Social Media ◽  
African American ◽  
Social Life ◽  
Language Use ◽  
American English ◽  
The United States ◽  
Cultural Appropriation ◽  
The Social ◽  
The Future

Th is paper will discuss a particular hashtag meme as one example of a potential new manifestation of interjectionality, engendered and fostered in the written online context of social media. Th e case derives from a video meme and hashtag from the United States which ‘went viral’ in 2012. We will ask to what extent hashtags might perform interjectional-type functions over and above their referential functions, thereby having links to other, more prototypically interjectional elements. Th e case will also be discussed from multiple sociolinguistic perspectives: as an example of the (indirect) signifying of ‘whiteness’ through ‘black’ discourse, as cultural appropriation in the context of potential policing of these racial divides in the United States, and as a case of performative stylization which highlights grammatical markers while simultaneously downplaying phonological markers of African American English. We will end by speculating as to the implications of the rise of (variant forms of) hashtags for processes of creative language use in the future.

scholarly journals Differences in COVID-19 Testing and Test Positivity Among Veterans, United States, 2020

2021 ◽  
pp. 003335492110094
Author(s):  
Jacqueline M. Ferguson ◽  
Hoda S. Abdel Magid ◽  
Amanda L. Purnell ◽  
Mathew V. Kiang ◽  
Thomas F. Osborne
Keyword(s):  
United States ◽  
African American ◽  
Low Income ◽  
The United States ◽  
Positive Test ◽  
Health Administration ◽  
Positive Test Result ◽  
Black African ◽  
Increased Risk ◽  
Test Result

Objective COVID-19 disproportionately affects racial/ethnic minority groups in the United States. We evaluated characteristics associated with obtaining a COVID-19 test from the Veterans Health Administration (VHA) and receiving a positive test result for COVID-19. Methods We conducted a retrospective cohort analysis of 6 292 800 veterans in VHA care at 130 VHA medical facilities. We assessed the number of tests for SARS-CoV-2 administered by the VHA (n = 822 934) and the number of positive test results (n = 82 094) from February 8 through December 28, 2020. We evaluated associations of COVID-19 testing and test positivity with demographic characteristics of veterans, adjusting for facility characteristics, comorbidities, and county-level area-based socioeconomic measures using nested generalized linear models. Results In fully adjusted models, veterans who were female, Black/African American, Hispanic/Latino, urban, and low income and had a disability had an increased likelihood of obtaining a COVID-19 test, and veterans who were Asian had a decreased likelihood of obtaining a COVID-19 test. Compared with veterans who were White, veterans who were Black/African American (risk ratio [RR] = 1.23; 95% CI, 1.19-1.27) and Native Hawaiian/Other Pacific Islander (RR = 1.13; 95% CI, 1.05-1.21) had an increased likelihood of receiving a positive test result. Hispanic/Latino veterans had a 43% higher likelihood of receiving a positive test result than non-Hispanic/Latino veterans did. Conclusions Although veterans have access to subsidized health care at the VHA, the increased risk of receiving a positive test result for COVID-19 among Black and Hispanic/Latino veterans, despite receiving more tests than White and non-Hispanic/Latino veterans, suggests that other factors (eg, social inequities) are driving disparities in COVID-19 prevalence.

Vocational Rehabilitation Closure Statuses in the United States: Generalizing to the Hispanic/Latino Ethnicity

2005 ◽  
Vol 36 (2) ◽  
pp. 4-11 ◽  
Author(s):  
Keith B. Wilson
Keyword(s):  
United States ◽  
African American ◽  
Vocational Rehabilitation ◽  
The United States ◽  
Test Statistic ◽  
Multivariate Statistical ◽  
Statistical Tool ◽  
Black African ◽  
Significant Difference ◽  
Race Ethnicity

Vocational Rehabilitation (VR) research focusing on race, ethnicity and other demographic variables has continued to gain needed attention in the VR literature over the past ten years. In the study described here, the Chi-squared Automatic Interaction Detector (CHAID), an exploratory multivariate statistical tool from Answer Tree (SPSS, 2001), was used to investigate closure codes (statuses) with Race, Ethnicity, Age, and Gender. The test statistic revealed a statistically significant difference with the Hispanic ethnicity, age, and types of closures with the race (i.e., African American and White American) of customers in the United States VR system. Particularly, customers who are non-Hispanic (African Americans) between the ages of 51-60 are more likely not to be accepted for VR services (Status 08 from 02) and once accepted for VR services, close not rehabilitated (Statuses 28,30, & closed from pre-service, Status 38 from Status 04). Results further indicated that Black (African American) and White (European American) Hispanics in the United States VR system tend to have different experiences. Suggestions for VR counselors are discussed.

scholarly journals The HIV prevention needs of African American transgender women living in the southern region of the United States

2020 ◽  
Vol 6 (1) ◽  
pp. 1724066
Author(s):  
Judith B. Cornelius ◽  
Florence Okoro ◽  
Charlene Whitaker-Brown ◽  
Laneshia R. Conner
Keyword(s):  
United States ◽  
African American ◽  
Hiv Prevention ◽  
The United States ◽  
Transgender Women ◽  
Southern Region

Abortion in the Web of Relationship: Negotiating the Abortion Decision Through a Lens of Care

2003 ◽  
Vol 7 (2) ◽  
pp. 48-55
Author(s):  
Lisa R. Avalos
Keyword(s):  
United States ◽  
The United States ◽  
Georg Simmel ◽  
The Public ◽  
Abortion Debate ◽  
Structural Context ◽  
The Social ◽  
Social Structural ◽  
Dorothy Smith ◽  
The Web

Does the public abortion debate in the United States bear any relation to women’s private discourse about their abortion experiences? In this work—a qualitative study of the abortion narratives of 20 women—I argue that the familiar pro-choice and pro-life frameworks that have dominated public abortion discourse do not begin to provide a suitable forum for the collective expression and understanding of women’s personal abortion stories. By focusing on the conflicting rights of the parties involved, these frameworks leave us poorly equipped to understand how women experience abortion as members of social networks where interdependence and connection are important. While the debate emphasizes conflicting rights, women articulate their experiences with abortion in ways that emphasize relationship, care, and connection to others. By drawing on the work of theorists such as Dorothy Smith, Jean Baker Miller, Carol Gilligan, and Georg Simmel, I illuminate the misappropriation of women’s abortion experience in the public debate, relating this phenomenon to the social-structural context in which it and other exclusions of subordinate groups occur.

Two Peas in a Pod? An Exploratory Examination Into Cancer-Related Psychosocial Characteristics and Health Behaviors Among Black Immigrants and African Americans

2019 ◽  
Vol 46 (6) ◽  
pp. 1035-1044 ◽  
Author(s):  
Ann Oyare Amuta-Jimenez ◽  
Nafissatou Cisse-Egbounye ◽  
Wura Jacobs ◽  
Gabrielle P. A. Smith
Keyword(s):  
United States ◽  
African American ◽  
African Americans ◽  
Health Behaviors ◽  
Health Care Providers ◽  
The United States ◽  
Black Immigrants ◽  
Care Providers ◽  
Psychosocial Characteristics ◽  
Black African

Introduction. Most studies lump Black immigrants (BIs) and African Americans (AAs) as “Black/African American” during investigation. Such categorization assumes that the sociocultural determinants that influence BIs are the same as for AAs. This study attempts to disentangle the AA and BI subgroups to recognize the differences in cancer-related psychosocial characteristics and health behaviors. Methods. Merged data from the Health Information National Survey (2011–2017) were used. Two groups were created: those who identified as AA and those who identified as AA but were born outside the United States (BI). Between-group differences were assessed with Mann–Whitney U and chi-square tests. Results. Positive communication patterns with health care providers were significantly higher among AAs ( M [mean] = 3.41, SD [standard deviation] = 0.68) compared with BIs ( M = 3.28, SD = 0.71) ( p = .004). A greater proportion of BIs indicated that their health was excellent (14.2%), compared with AAs (7.9%). AAs reported higher cancer family history (75.1%) than BIs (46.5%). More AAs had smoked at least 100 cigarettes in their lifetime (41.5%) than BIs (16.7%). BIs consumed significantly more fruits each day ( M = 2.77, SD = 1.43) than AAs ( M = 2.40, SD = 1.44) ( p < .001). BIs also reported more physical activity ( M = 2.62, SD = 2.15) than AAs ( M = 2.37, SD = 2.18) ( p = .030). AA women were more likely to have had a pap smear test ( M = 2.07, SD = 1.44) compared with BI women ( M = 1.73, SD = 1.21) ( p = .002). Discussion. Evidence suggests the need to disentangle the “Black/African American” ethnic grouping. Lumping the BI populations together with the AAs, who have been in the United States for generations, may limit the ability to uncover and consequently address culturally driven disease prevention efforts and promote understanding of the biological, environmental, and psychosocial risk factors within Black heterogeneous populations.

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