Ethnic Identity and Cultural Value Orientations of Moldavian Youth in Transitional Society

Author(s):  
Irina Caunenco

Author(s):  
Maryna Anatol'evna Igosheva

The object of this research is the problem of confrontation between the traditional forms of economic activity of ethnocultural communities and unifying effect of economic integration in the context of migration processes. The establishment of world economic system in the modern conditions of global transformation created an unprecedented level of interdependence of the economies of nation states and general rules of their functioning. At the same time, the traditional forms of economies that are greatly affected by ethnic factor also retain. The author explores such questions as definition of the concepts “ethnic economy” and “ethnic entrepreneurship” within the scientific discourse, the factors of emergence of these economic phenomena, proclivity of particular ethnoses for commercial activity and small business. Special attention is paid to the analysis of ethnic entrepreneurship as a form of economic activity of local communities in the foreign cultural space. It is demonstrated that being in a new social environment and attempting to adjust to it, the representatives of ethnic group occupy free zones in economic system of the country, or create own forms of economic activity related to cultural traditions of the ethnos. The acquires results allow to theoretically substantiate that ethnic identity has a strong economic potential, which manifests in the forms of ethnic economy, ethnic entrepreneurship, and stimulates the process economic adaptation of migrants in the accepting society. Affiliation to a particular ethnocultural community significantly influences economic behavior of the people; its specificity is defined by the set of historical, cultural, and economic and living conditions of the ethnos. Economic potential of ethnic identity is substantiated by a number of factors: historically established forms of organization of economic activity of the ethnos; preservation of economic structure due to localization of life of the traditional communities; reproduction of the tested model of economic behavior; specifics of economic culture with the value orientations of a local ethnic community.







Author(s):  
Tri Wahyu Rejekiningsih

This research is used to describe and identify the characteristics of poor people in Semarang. We select poor people from 4 villages in Semarang as sample, Bubakan, Krobokan, Genuksari, and Tandang village. In general, factors that cause poverty can be divided into 3 dimensions, natural, structural, and cultural factors. Poverty studies in this research will be analyzed by Cultural dimension approach. From the result we know that the characteristics of poor people in Semarang, are: most of the households’ leaders are low educated (elementary graduated), work as labors, and have some responsibilities to three persons. Besides, we know that there is no equal level on support distribution to poor people. Related to the analysis from cultural dimensions, we know that in Semarang, poor people have cultural value orientations and positive behaviors to see the real life, real work, real time, and the connections between nature and human.



2017 ◽  
Vol 8 ◽  
Author(s):  
Richard A. Inman ◽  
Sara M. G. da Silva ◽  
Rasha R. Bayoumi ◽  
Paul H. P. Hanel


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Xiaobei Li ◽  
Lu Xing

PurposeThis study's purpose is to examine benevolent leadership's effect on employee silence, as moderated by perceived employee agreement on leader behaviors and cultural value orientations.Design/methodology/approachTwo-wave survey data were collected from 240 Chinese employees working in various industries. Hierarchical regression and simple slope analysis were used to test the hypotheses.FindingsBenevolent leadership was negatively related to employee silence. When perceived employee agreement on leader behaviors was high, employees with high power-distance orientation or low vertical individualism were more sensitive to benevolent leadership and engaged in less silence.Practical implicationsManagers are advised to exhibit benevolent behaviors to mitigate employees' tendency to remain silence. Organizations and managers can also design interventions to encourage employees with low power distance or high vertical individualism to speak up.Originality/valueThis study advances the understanding of the relationship between benevolent leadership and employee silence. By highlighting the moderating role of employees' perception of leader behaviors and their cultural value orientations, this study helps explain the conditions that when employees choose to keep silence or not.



2020 ◽  
Vol 26 (3) ◽  
pp. 209-227
Author(s):  
Daniela Wetzelhütter ◽  
Chigozie Nnebedum ◽  
Jacques De Wet ◽  
Johann Bacher

Schwartz developed his Theory of Basic Human Values and corresponding instruments, the portrait values questionnaire (PVQ) and the Schwartz values survey (SVS), in order to measure personal values. He uses these instruments (in a slightly modified form) in conjunction with his Theory of Cultural Value Orientations to measure cultural or societal values. His theoretical work is also used in studying organizational values; however, none of these instruments seem suitable to compare personal and perceived organizational values. If the PVQ is widely used to measure personal values, and we need commensurate measures of the person and organization for comparative analysis, then can we not minimally adjust the PVQ to measure organizational values? In this article we discuss the testing of one such adjusted PVQ used for gauging universities’ organizational values. We developed the PVQ-uni to measure university values as perceived by students. We collected data from sociology departments at two universities, one in Austria ( n = 133) and one Nigeria ( n = 156). We then tested the reliability and the validity of the new instrument. Based on the data collected, we found that the PVQ-uni is a reliable and valid instrument; however, further refinements are needed for the instrument to be used successfully in Africa.



2019 ◽  
Vol 47 (7) ◽  
pp. 1-15
Author(s):  
Moonjoo Kim

In order to understand cultural value orientations of Korean employees, in the study I adopted the concept of dynamic collectivism, defined as the tendency of showing high on both collectivism and individualism at the individual level. I hypothesized that employees with collective dynamism would show organizational commitment and creativity in performance. I tested the hypothesis with 384 employees of Korean firms representing different industries. As predicted, dynamic collectivism increased both organizational commitment and creativity in performance. Beyond this finding, the results indicated that collectivism increased organizational commitment but decreased creativity, and individualism dampened organizational commitment and increased creativity. I concluded that dynamic collectivism is key to understanding organizational dynamics and employees' orientations in Korean firms.





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