scholarly journals What is a Conspiracy Theory?

Erkenntnis ◽  
2021 ◽  
Author(s):  
M. Giulia Napolitano ◽  
Kevin Reuter

AbstractIn much of the current academic and public discussion, conspiracy theories are portrayed as a negative phenomenon, linked to misinformation, mistrust in experts and institutions, and political propaganda. Rather surprisingly, however, philosophers working on this topic have been reluctant to incorporate a negatively evaluative aspect when either analyzing or engineering the concept conspiracy theory. In this paper, we present empirical data on the nature of the concept conspiracy theory from five studies designed to test the existence, prevalence and exact form of an evaluative dimension to the ordinary concept conspiracy theory. These results reveal that, while there is a descriptive concept of conspiracy theory, the predominant use of conspiracy theory is deeply evaluative, encoding information about epistemic deficiency and often also derogatory and disparaging information. On the basis of these results, we present a new strategy for engineering conspiracy theory to promote theoretical investigations and institutional discussions of this phenomenon. We argue for engineering conspiracy theory to encode an epistemic evaluation, and to introduce a descriptive expression—such as ‘conspiratorial explanation’—to refer to the purely descriptive concept conspiracy theory.

2020 ◽  
Author(s):  
Štefan Ižák

The paper Conspiracy theory as a working method of political propaganda deals with using of conspiracy theories by the specific (pro-Kremlin) kind of propaganda to spread certain ideological content. In the paper, the conspiracy theory The European Union organizes migration to Islamize Europe is analyzed. In the paper the internal logic of this conspiracy theory is revealed. The main objective of the paper is to analyze the argumentation strategies of this conspiracy theory and find out what kind of binarities analyzed conspiracy theory uses to legitimize its construction of reality. For the text analysis, a discourse analysis is chosen. This method allows me to analyze key discursive patterns characteristic for the set of collected news. The empirical part composed by the analysis of the research material follows the theoretical part of the paper, where the concept of conspiracy theory as the type of the discursive construction of reality and as a part of the political propaganda is presented. Results of research show that analyzed conspiracy theory disseminates concrete ideological views in favor of Eurosceptical, populist forces.


Diogenes ◽  
2015 ◽  
Vol 62 (3-4) ◽  
pp. 121-129
Author(s):  
Mark Fenster

This essay describes the emergence of the 9/11 attacks on the World Trade Center and Pentagon as an object of conspiratorial intrigue and imagination, offering a snapshot of the “9/11 truth movement” and its various theories as they began to reach full bloom. Theories about the attacks have come to constitute the dominant conspiratorial present – a present that looks remarkably like the mid- and late-twentieth-century past, despite significant changes in information technology and the continuing institutionalization and ironization of conspiracy theory as an influential form of popular politics. In addition to the 9/11 conspiracy community, the essay considers the battle over the 9/11 Commission’s review of the government’s failure to anticipate the terrorist attacks. The Commission engaged in knowing and savvy efforts to respond to conspiracy theories and to preempt popular belief in them, offering an authoritative narrative (or, more precisely, set of narratives) to explain what occurred. Meanwhile, the 9/11 truth movement made equally knowing and savvy efforts to critique the official account, responding with its own efforts to reinterpret and re-narrate the attacks, their causes, and what they signify about the contemporary world. While the 9/11 Commission may have criticized the federal government and its intelligence services for their failures of imagination prior to the attacks, the truth movement criticized the Commission either for a failure of imagination – an explanation for the attacks that could see through the “official” account – or for a quite imaginative cover-up of the hidden truths of 9/11. By considering the clash between official authorities and an active conspiracy community, this essay considers how the movement attempted to form a collective political and scholarly community, producing a blizzard of texts offering narratives that compete with the ones told by the Commission that seek the impossible grail of conspiracy theory: the truth. The essay also considers the effects, if any, of the state’s attempt to preempt and respond to conspiracy theories.


2021 ◽  
pp. 194855062110002
Author(s):  
Lotte Pummerer ◽  
Robert Böhm ◽  
Lau Lilleholt ◽  
Kevin Winter ◽  
Ingo Zettler ◽  
...  

During COVID-19, conspiracy theories were intensely discussed in the media. Generally, both believing in conspiracy theories (i.e., explanations for events based on powerholders’ secret arrangements) and being confronted with a conspiracy theory have been found to predict cognition and behavior with negative societal effects, such as low institutional trust. Accordingly, believing in conspiracy theories around COVID-19 should reduce institutional trust, support of governmental regulations and their adoption, and social engagement (e.g., helping members of risk groups). We tested these predictions in a national random sample survey, an experiment, and a longitudinal study ( N total = 1,213; all studies were preregistered). Indeed, believing in and being confronted with a COVID-19 conspiracy theory decreased institutional trust, support of governmental regulations, adoption of physical distancing, and—to some extent—social engagement. Findings underscore the severe societal effects of conspiracy theories in the context of COVID-19.


2020 ◽  
Vol 2 (1) ◽  
pp. 72-91
Author(s):  
Aaron Ricker

Statistically speaking, American Evangelical Christians are uniquely attracted to apocalyptic conspiracy theories when it comes to the topic of climate change. Since Evangelicals constitute a powerful voting/lobbying/shopping bloc, it is worth asking why this might be the case and what (if anything) can be done about it. To this end, my study considers the relevance of two major cultural tributaries to American Evangelical pop apocalyptic culture. In the first section I consider biblical apocalyptic culture and argue that the characteristic apocalyptic promise to disclose hidden divine plans to a misunderstood but soon-tobe- vindicated elect group naturally entails conspiracy-theory thinking. I argue further that apocalyptic imagination and conspiracy-theory thinking are powerful tools for the definition of identity and community. In the second section I turn my attention to the kind of Evangelical pop apocalyptic culture that helped push climate science denial into the Christian mainstream. I argue that in pop apocalyptic productions like the influential tracts and comics of Jack T. Chick, the image of the elect as the persecuted and powerful bearers of special knowledge found a new lease on life, and continues to fascinate millions with the attractive offer of somebody special to be and somewhere special to belong. I conclude that apocalyptic questions of crisis and conspiracy have a sociological function, as means to the end of defining social identity. Understanding this concrete function of conspiracy-theory thinking in Christian apocalyptic imagination can help in assessing and addressing the troubling phenomenon of Evangelical climate denial.


2021 ◽  
Author(s):  
◽  
Darshani Jai Kumareswaran

<p>The primary aim of this thesis was to understand some of the factors that make an individual more likely to ascribe to conspiracy theories. Ascription to conspiracy theories was conceptualised dimensionally along a continuum labelled Conspiracy Theory Affinity (CTA). Strong CTA reflects both a high level of belief in conspiracy theories and a tendency to create conspiracy theories (conspiracy theorising). To gauge this, I measured level of conspiracy belief, conspiracy pattern perception (conspiracy theory creation), as well as various forms of psychopathology. The findings of the psychopathology study (study 4) suggested that high conspiracy theory affinity individuals are more likely to present with high levels of paranoia, delusion, general mental pathology, as well as a high level and range of schizotypal traits. The conspiracy theory literature has also suggested that a lack of control is germane to development and maintenance of the tendency to believe in conspiracy theories (Abalakina-Paap et al., 1999; Douglas & Sutton, 2008; Groh, 1987; Hofstadter, 1965; Leman, 2007; Newheiser, Farias, & Tausch, 2011; Swami et al., 2013; Sullivan et al., 2010; Whitson & Galinsky, 2008). The literature also suggests that one compensatory strategy commonly used to re-establish a semblance of control is illusory pattern perception. Illusory pattern perception or Apophenia, is when unrelated stimuli (either visual or situational) are perceived to be connected in some meaningful way. Therefore, I also sought to establish if a direct link between illusory pattern perception and CTA actually exists. In studies 1 and 2 I experimentally induced a sense of low control using methods that have proven effective in previous research. The findings of these studies suggested that a lack of control does not necessarily reflect that a person is more likely to engage in conspiracy pattern perception. However, the findings also suggested that when a low level of control is felt by an individual who also has a magical thinking style, they are more likely to demonstrate illusory visual pattern perception. Limitations of these studies and therefore their potential influence on interpretations of the findings were also considered. Another major research aim of this thesis was to elucidate how society perceives conspiracy theorists and how those with strong CTA perceive the label of conspiracy theorist. The findings of two studies (studies 3b and 5) revealed that the majority of respondents considered conspiracy theorists to be characteristically similar to those with current mental health concerns and also convicted criminals, and dissimilar to targets with resolved mental health issues and no current mental health issues (e.g. the average man). In contrast however, those with strong CTA rated the target Conspiracy Theorist significantly more favourably than those with low CTA. Theoretical and clinical implications of these findings across these 5 studies are discussed, and methodological limitations are also acknowledged.</p>


Author(s):  
Ted Goertzel

The conspiracy theory pyramid scheme has three tiers. First, writers and intellectuals who reinforce and legitimate conspiracy memes, sometimes without explicitly endorsing conspiracy theories. Second, people with a psychological affinity for conspiracy theories. And third, people who feel threatened by a specific issue and become persuaded that a conspiracy is at work. The pyramid metaphor should not be taken to imply that the top tier is in control and dominates the second and third tiers of the pyramid. Interaction between the tiers is reciprocal, not hierarchical. The authors examined in this chapter have played an important role on the first tier of the conspiracy theory pyramids: Andrew Wakefield, Robert F. Kennedy Jr., Frederick Seitz, James Inhofe, Vandana Shiva, Noam Chomsky, and Edward Herman.


Author(s):  
Andrew McKenzie-McHarg

Conspiracy theories have been around for a long time, though how long is a matter of debate. As for the concept of conspiracy theory, it might seem reasonable to expect a more exact answer about the moment of its emergence. When do we first find people talking and writing about conspiracy theories? While much of the literature points to the twentieth-century philosopher Karl Popper and his famous work The Open Society and Its Enemies (1st edition: 1945), newspaper databases allow us to locate earlier occurrences of “conspiracy theory.” They reveal that the term proliferates in newspapers from the 1870s onward, particularly after the assassination of President Garfield in July 1881. What can this discovery then tell us about the modern-day phenomenon of conspiracy theories?


Author(s):  
Janusz Tazbir

This chapter addresses conspiracy theories and the publication of The Protocols of the Elders of Zion, the most infamous ‘instructions’ telling adherents of the Jewish faith how they were to build the Sanhedrin's global empire. The Protocols was supposedly based on lectures given at the First Zionist Congress in Basle in 1897. The aim of the book was to show that the perpetrators of all social upheavals were Jews, who expected to conquer the world with the aid of revolution. In inter-war Poland, belief in the omnipotence of the masonic lodges and international Jewry found its adherents among historians and journalists associated with the nationalist right, the Endecja (National Democratic Party). In the opinion of modern supporters of the conspiracy theory of history, Freemasonry, always directed by Jews, constituted a factor in all the more important events in the political, social, and cultural history of Poland, Europe, and the western world.


2016 ◽  
Vol 34 (1) ◽  
pp. 137-159 ◽  
Author(s):  
Ole Bjerg ◽  
Thomas Presskorn-Thygesen

The paper is a contribution to current debates about conspiracy theories within philosophy and cultural studies. Wittgenstein’s understanding of language is invoked to analyse the epistemological effects of designating particular questions and explanations as a ‘conspiracy theory’. It is demonstrated how such a designation relegates these questions and explanations beyond the realm of meaningful discourse. In addition, Agamben’s concept of sovereignty is applied to explore the political effects of using the concept of conspiracy theory. The exceptional epistemological status assigned to alleged conspiracy theories within our prevalent paradigms of knowledge and truth is compared to the exceptional legal status assigned to individuals accused of terrorism under the War on Terror. The paper concludes by discussing the relation between conspiracy theory and ‘the paranoid style’ in contemporary politics.


2015 ◽  
Vol 19 (2) ◽  
pp. 5-16 ◽  
Author(s):  
David G. Robertson

This introduction addresses a number of approaches to the emerging field of the study of conspiracy theories and new and alternative religions. Scholars can examine how certain religious groups have been the subject of conspiracy narratives created by the wider culture, and how conspiracy narratives are mobilized within religious groups such as Aum Shinrikyo, Scientology or others. Moreover, we can fruitfully examine secular conspiracy theories through ideas typically applied to religions, such as theodicy, millenarianism, and esoteric claims to higher knowledge. Most studies assume that conspiracy theories indicate pathology—paranoia or simply stupidity. Increasingly however, scholars have begun to interpret the term “conspiracy theory” as operating polemically to stigmatize certain beliefs and ideas. The field therefore offers a microcosm of broader trends in the interplay of knowledge and power. The study of both new and emergent religions and conspiracy theories comes of age only when we cease to think of them as necessarily deviant and irrational.


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