Conspiracy Theories and the Reception of The Protocols of the Elders of Zion in Poland

Author(s):  
Janusz Tazbir

This chapter addresses conspiracy theories and the publication of The Protocols of the Elders of Zion, the most infamous ‘instructions’ telling adherents of the Jewish faith how they were to build the Sanhedrin's global empire. The Protocols was supposedly based on lectures given at the First Zionist Congress in Basle in 1897. The aim of the book was to show that the perpetrators of all social upheavals were Jews, who expected to conquer the world with the aid of revolution. In inter-war Poland, belief in the omnipotence of the masonic lodges and international Jewry found its adherents among historians and journalists associated with the nationalist right, the Endecja (National Democratic Party). In the opinion of modern supporters of the conspiracy theory of history, Freemasonry, always directed by Jews, constituted a factor in all the more important events in the political, social, and cultural history of Poland, Europe, and the western world.

PMLA ◽  
2005 ◽  
Vol 120 (2) ◽  
pp. 454-463 ◽  
Author(s):  
Bruce Robbins

One striking characteristic of commodity histories, a suddenly ubiquitous genre of popular nonfiction, is a certain overkill in their subtitles. A representative sample might include, say, Corn and Capitalism: How a Botanical Bastard Grew to Global Dominance (Warman), Tobacco: A Cultural History of How an Exotic Plant Seduced Civilization (Gately), The Potato: How the Humble Spud Rescued the Western World (Zuckerman), The World of Caffeine: The Science and Culture of the World's Most Popular Drug (Weinberg and Bealer), Cod: A Biography of the Fish That Changed the World (Kurlansky), and Mauve: How One Man Invented a Color That Changed the World (Garfield). Only slightly less over-the-top than the “changed the world” clause, which also appears in recent histories of vanilla, house cats, Ping-Pong balls, dishwashing liquid, and pocket lint, is the vogue for two-word titles in which an adjective, usually a commodity-identifying color, is paired with the most coveted of precious metals. Some examples are Blue Gold (water [Barlow and Clarke]), White Gold (rubber [Yungjohann]), Black Gold (oil [Woodward]), and Green Gold (tea and marijuana—two books [Bennet; Macfarlane and Macfarlane]). Such titles suggest that all these commodities, even the humblest, have the power to get continents discovered, dynasties toppled, mountains moved. We take some of these commodities for granted, but all of them have changed the world.


1969 ◽  
Vol 3 ◽  
pp. 137-161
Author(s):  
Carl Diehl

This paper provides an investigation of the meeting of Religions. Such a meeting may result in a perpetual existence side by side with no mutual contact or influence perceptible. Examples are easily found, Christians, Muslims and Hindus have lived side by side in India for centuries with little or no contact. Individually they may meet and even be mutually present at religious functions but officially and through 'office-bearers' there was no contact except as attempts at replacement. Another example may be taken from Spain where Christianity and Islam lived for centuries together. Whereas the cultural history of Spain is exhibiting a rich array of products of art, literature and thinking as a result of mutual influence there is hardly any manifestation of religious exchange as far as the organized forms of Christianity and Islam are concerned. Geographical boundaries are not decisive in spite of the popular way of dividing the earth in Christian and non-Christian countries, Buddhist countries and others. Not even the political border lines drawn on principle between "daral Islam,that is extending the mundane area of Islamic control", and the rest of the world is absolute. People of different faiths live side by side without meeting one another as far as their religious experience is concerned.


The biblical idea of a distinct 'Jewish contribution to civilization' continues to engage Jews and non-Jews alike. This book seeks neither to document nor to discredit the notion, but rather to investigate the idea itself as it has been understood from the seventeenth century to the present. It explores the role that the concept has played in Jewish self-definition, how it has influenced the political, social, and cultural history of the Jews and of others, and whether discussion of the notion still has relevance in the world today. The book attempts to illustrate the centrality of the question in modern Jewish culture in general, and its importance for modern Jewish studies in particular. Part I addresses the idea itself and considers its ramifications. Part II turns to the relationship between Judaism and other monotheistic cultures. Part III introduces various applications and consequences of the debate. The conclusion compares three overviews of Jewish culture and civilization published in America in the twentieth and twenty-first-centuries.


Author(s):  
Sabine Fourrier

This chapter concentrates on the Phoenician presence in the island of Cyprus in the Iron Age (from the eleventh until the end of the fourth century bce). After a brief overview, it addresses the question of identification of the Cypriot Qarthadasht and the issue of a supposed Phoenician colonization in Cyprus. The political and cultural history of the Cypro-Phoenician kingdom of Kition also receives particular attention. At the same time, the widespread and multifaceted aspects of Phoenician presences on the island are underlined: Phoenician presence was not confined to Kition and Phoenician influence did not exclusively spread in the island from Kition.


2009 ◽  
Vol 42 (2) ◽  
pp. 321-343
Author(s):  
Francis Dupuis-Déri

Résumé.L'étude des discours des «pères fondateurs» du Canada moderne révèle qu'ils étaient ouvertement antidémocrates. Comment expliquer qu'un régime fondé dans un esprit antidémocratique en soit venu à être identifié positivement à la démocratie? S'inspirant d'études similaires sur les États-Unis et la France, l'analyse de l'histoire du mot «démocratie» révèle que le Canada a été associé à la «démocratie» en raison de stratégies discursives des membres de l'élite politique qui cherchaient à accroître leur capacité de mobiliser les masses à l'occasion des guerres mondiales, et non pas à la suite de modifications constitutionnelles ou institutionnelles qui auraient justifié un changement d'appellation du régime.Abstract.An examination of the speeches of modern Canada's “founding fathers” lays bare their openly anti-democratic outlook. How did a regime founded on anti-democratic ideas come to be positively identified with democracy? Drawing on the examples of similar studies carried out in the United States and France, this analysis of the history of the term “democracy” in Canada shows that the country's association with “democracy” was not due to constitutional or institutional changes that might have justified re-labelling the regime. Instead, it was the result of the political elite's discursive strategies, whose purpose was to strengthen the elite's ability to mobilize the masses during the world wars.


2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


1998 ◽  
Vol 9 (1) ◽  
pp. 167-182 ◽  
Author(s):  
Charles Suhler ◽  
Traci Ardren ◽  
David Johnstone

AbstractResearch at the ancient Maya city of Yaxuna, located in the heart of the Yucatan Peninsula, has provided sufficient data to suggest a preliminary chronological framework for the cultural development of this large polity. Primary ceramic and stratigraphie data are presented to support a five-phase scheme of cultural history, encompassing the Middle Formative through Postclassic periods (500 b.c.–a.d. 1250). In addition to chronological significance, the political ramifications of a pan-lowland ceramic trade are addressed. Yaxuna experienced an early florescence in the Late Formative–Early Classic periods, when it was the largest urban center in the central peninsula. A second renaissance in the Terminal Classic period was the result of Yaxuna's role in an alliance between the Puuc and Coba, in opposition to growing Itza militancy. This paper proposes a chronological framework for the cultural development of one northern Maya region in order to facilitate an understanding of this area as part of the overall history of polity interaction and competition in the Maya lowlands.


2021 ◽  

Historians of political thought and international lawyers have both expanded their interest in the formation of the present global order. History, Politics, Law is the first express encounter between the two disciplines, juxtaposing their perspectives on questions of method and substance. The essays throw light on their approaches to the role of politics and the political in the history of the world beyond the single polity. They discuss the contrast between practice and theory as well as the role of conceptual and contextual analyses in both fields. Specific themes raised for both disciplines include statehood, empires and the role of international institutions, as well as the roles of economics, innovation and gender. The result is a vibrant cross-section of contrasts and parallels between the methods and practices of the two disciplines, demonstrating the many ways in which both can learn from each other.


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