scholarly journals Gender identification and attitudes toward gay people: Gender and sexuality differences and similarities

Author(s):  
Olga Gulevich ◽  
Vladislav Krivoshchekov ◽  
Anastasia Sorokina

AbstractPrevious research has demonstrated the existence of gender and sexuality differences in attitudes toward gay people (which in this paper includes both lesbian women and gay men unless specified). However, these studies did not account for people with diverse genders and sexual orientations ascribing different meanings to their gender identification and its potential role in attitudes towards gay people. This study aimed to analyze the relationship between gender identification and attitudes toward gay people among individuals of different genders and sexual orientations. Based on data obtained from 851 Russian respondents, the study reports the exploration of the direct link between two components of gender identification and four components of attitudes toward gay men and lesbians. Results indicated that stronger gender identification, in general, was related to more negative attitudes toward both gay men and lesbians. At the same time, compared to women and bisexual respondents, this link was stronger among men and straight participants respectively. A possible explanation via traditional gender ideologies is discussed.

2019 ◽  
Vol 11 (5) ◽  
pp. 697-708 ◽  
Author(s):  
Maria Laura Bettinsoli ◽  
Alexandra Suppes ◽  
Jaime L. Napier

Dominant accounts of sexual prejudice posit that negative attitudes toward nonheterosexual individuals are stronger for male (vs. female) targets, higher among men (vs. women), and driven, in part, by the perception that gay men and lesbian women violate traditional gender norms. We test these predictions in 23 countries, representing both Western and non-Western societies. Results show that (1) gay men are disliked more than lesbian women across all countries; (2) after adjusting for endorsement of traditional gender norms, the relationship between participant gender and sexual prejudice is inconsistent across Western countries, but men (vs. women) in non-Western countries consistently report more negative attitudes toward gay men; and (3) a significant association between gender norm endorsement and sexual prejudice across countries, but it was absent or reversed in China, India, and South Korea. Taken together, this work suggests that gender and sexuality may be more loosely associated in some non-Western contexts.


2021 ◽  
pp. 1-28
Author(s):  
Mary Eschelbach Hansen ◽  
Michael E. Martell ◽  
Leanne Roncolato

Abstract Tolerance of sexual minorities is presumed to matter, but its effects are under-studied. Because tolerance can affect both experiences at work and division of labor in the household, we study the relationship between tolerance and the time cohabiting gay men and lesbian women spend in paid work across the United States. In the average state, the increase in tolerance between 2003 and 2015 is associated with an increase in paid work of about 1 week per year among cohabiting gay men. Though not robustly statistically significant, the increase in tolerance is associated with a decrease in paid work among cohabiting lesbian women relative to heterosexual women.


Author(s):  
Melanie C. Steffens ◽  
Sabine Preuß

Over the last decades, in many so-called Western countries, the social, political, and legal standing of lesbians, gay men, and bisexual and trans* individuals (henceforth, LGBT* individuals) has considerably improved, and concurrently, attitudes toward these groups have become more positive. Consequently, people are aware that blatantly prejudiced statements are less socially accepted, and thus, negative attitudes toward LGBT* individuals (also referred to as antigay attitudes, sexual prejudice, or homonegativity) and their rights need to be measured in more subtle ways than previously. At the same time, discrimination and brutal hate crimes toward LGBT* individuals still exist (e.g., Orlando shooting, torture of gay men in Chechnya). Attitudes are one of the best predictors of overt behavior. Thus, examining attitudes toward LGBT* individuals in an adequate way helps to predict discriminatory behavior, to identify underlying processes, and to develop interventions to reduce negative attitudes and thus, ultimately, hate crimes. The concept of attitudes is theoretically postulated to consist of three components (i.e., the cognitive, affective, and behavioral attitude components). Further, explicit and implicit attitude measures are distinguished. Explicit measures directly ask participants to state their opinions regarding the attitude object and are thus transparent, they require awareness, and they are subject to social desirability. In contrast, implicit measures infer attitudes indirectly from observed behavior, typically from reaction times in different computer-assisted tasks; they are therefore less transparent, they do not require awareness, and they are less prone to socially desirable responding. With regard to explicit attitude measures, old-fashioned and modern forms of prejudice have been distinguished. When it comes to measuring LGBT* attitudes, measures should differentiate between attitudes toward different sexual minorities (as well as their rights). So far, research has mostly focused on lesbians and gay men; however, there is increasing interest in attitudes toward bisexual and trans* individuals. Also, attitude measures need to be able to adequately capture attitudes of more or less prejudiced segments of society. To measure attitudes toward sexual minorities adequately, the attitude measure needs to fulfill several methodological criteria (i.e., to be psychometrically sound, which means being reliable and valid). In order to demonstrate the quality of an attitude measure, it is essential to know the relationship between scores on the measure and important variables that are known to be related to LGBT* attitudes. Different measures for LGBT* attitudes exist; which one is used should depend on the (research) purpose.


2020 ◽  
pp. 009164712095696
Author(s):  
Steven V. Rouse

Four different studies provide evidence to support the validity of the Bible Verse Selection Task (BVST) as a measure of the strength of Christian fundamentalist beliefs by showing correlations between BVST scores and measures of negativity toward people who often represent “outgroups” for Christians. That is, respondents who obtained high scores on the BVST (representing a greater tendency to select biblical passages associated with fundamentalism as most central to their faith or belief system) also showed a tendency to obtain high scores on measures of negative feelings, beliefs, behaviors, and attitudes toward atheists, gay men, lesbian women, and Muslims. These relationships were generally consistent across both Christian-only samples and general samples, with statistically significant coefficients obtained for 30 of 32 predicted correlations. These results support the utility of this scale for research purposes.


2020 ◽  
Vol 6 (2) ◽  
pp. 45-65
Author(s):  
Siri Lindqvist ◽  
Charlotta Carlström

The aim of the article is to highlight the experiences of those who call themselves “girlfags” and “guydykes” and to interpret the identity labels associated with these terms. Online, the communities that refer to themselves by these terms all define the labels and what they signify in terms of identity differently. These include descriptions of people who consider themselves gay but “in the wrong body”, for example, when a woman is sexually oriented toward gay men or when a man is sexually oriented toward lesbian women, most often with a gender or queer element to the definitions. Little to no previous research can be found on these identities, and what is known is mainly found on internet blogs and forums. The participants were sought through a Facebook forum, resulting in a total of 11 interviews with two guydykes and nine girlfags. The results were analyzed within the framework of social constructionism and applied with Butler’s (1990) concept of the heterosexual matrix and van Anders’ (2015) Sexual Configurations Theory (SCT), involving concepts of gender/sex sexuality, nurturance, and eroticism. The results show that those who identify as girlfags and guydykes are proud of their identity, but the complexity of the identity nevertheless affects many aspects of their lives. The respondents reveal how the labels involve one’s sense of self and gender identity. In addition, they touch upon transgender issues, sexual identity, sexual orientation, and other relational aspects. These identities break gender norms, sexual practices, and even sexual orientations within the LGBT context. The results indicate the need for further research on transgender issues; in particular, the relational and social aspects of the girlfag and guydyke identities.


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Jason M. Nagata ◽  
Emilio J. Compte ◽  
Chloe J. Cattle ◽  
Jason M. Lavender ◽  
Tiffany A. Brown ◽  
...  

Abstract Background Representing the pathological extreme pursuit of muscularity, muscle dysmorphia (MD) is characterized by a pervasive belief or fear around insufficient muscularity and an elevated drive for muscularity. Despite evidence of elevated body image-related concerns among sexual minority populations, little is known about the degree of muscle dysmorphia (MD) symptoms among sexual minorities, particularly based on Muscle Dysmorphic Disorder Inventory (MDDI) scores. The objective of this study was to examine the nature and severity of MD symptoms in cisgender sexual minority men and women and provide community norms of the MDDI for these populations. Methods Data from participants in The PRIDE Study, an existing study of health outcomes in sexual and gender minority people from the United States, were examined. Participants included cisgender gay men (N = 1090), cisgender bisexual plus (bisexual, pansexual, and/or polysexual) men (N = 100), cisgender lesbian women (N = 563), and cisgender bisexual plus women (N = 507). We calculated means, standard deviations (SD), and percentiles for the MDDI total and subscale scores for cisgender sexual minority men and women. We compared MDDI scores by sexual orientation using linear regression models, both unadjusted and adjusted for sociodemographics. Results Overall, the sample was 85.2% White, 3.0% Asian or Pacific Islander, 2.0% Black, 0.5% Native American, 3.9% multiracial, and 6.6% Hispanic/Latino/a. The mean age was 38.6 (SD = 14.3) and 69.4% had a college degree or higher. Means (SD) for the MDDI total score were 27.4 (7.7) for cisgender gay men, 26.4 (6.4) for cisgender bisexual plus men, 24.3 (6.1) for cisgender lesbian women, and 24.6 (5.5) for cisgender bisexual plus women. There were no significant differences in MDDI scores between cisgender gay and bisexual plus men, or between cisgender lesbian women and bisexual plus women in unadjusted or adjusted models. Conclusions These normative data provide insights into the experience of MD symptoms among cisgender sexual minority men and women and can aid researchers and clinicians in the evaluation of MD symptoms and interpretation of MDDI scores in sexual minority populations.


2018 ◽  
Author(s):  
Elena Agadullina ◽  
Andrey Lovakov ◽  
Natalia Malysheva

Psychological essentialism is the layperson’s belief that social categories are natural and entitative. Studies have shown that essentialist beliefs are strongly connected with different types of prejudice. Previous research into essentialist beliefs predominantly used a variable-centered approach to investigate the relationship between essentialist beliefs and prejudice. Extending this research, we used a person-centered approach to explore the relationship between different essentialist beliefs related to sexual orientation and gender (naturalness, homogeneity, discreteness and informativeness). The study involved 282 (sample 1) and 194 (sample 2) respondents from Russia with different sexual orientations. Using latent profile analysis, we identified three distinct essentialist belief profiles, which are the same for both our target groups, gay men and lesbian women. We examined the relationships between belonging to essentialist belief profiles and social distance towards gay men and lesbian women. We found individuals from various profiles differed in levels of gender identification and right-wing authoritarianism. Individuals with relatively low levels of naturalness beliefs and high levels of essentialist beliefs about the social and psychological differences between gender groups and between heterosexuals and non-heterosexuals demonstrated greater social distance towards gay men and lesbian women compared to respondents with lower essentialist beliefs in the differences between groups.


2020 ◽  
Vol 51 (5) ◽  
pp. 309-318
Author(s):  
Giovanni Piumatti ◽  
Marco Salvati

Abstract. This study investigated the moderation effect of contact with gay men and lesbian women on the relationship between religiosity levels with the endorsement of same-sex unions’ and families’ rights. Analyses were carried out on a national representative cross-sectional sample of 5,544 Italian adult residents (% females = 54). Multiple linear regressions coupled with an examination of the interaction between contact and religiosity showed that contact mitigated the negative relationship between religiosity and endorsement of same-sex unions’ and families’ rights, especially at lower rather than higher levels of religiosity. These results are important in terms of understandings of the relationship between religiosity and policy preference regarding same-sex unions’ and families’ rights. Contact can promote equality for gay men and lesbian women but different susceptibility levels persist between highly and less religious individuals in this respect.


2014 ◽  
Vol 19 (1) ◽  
pp. 1-20
Author(s):  
Jill Chonody ◽  
Nilan Yu

The study reported here examined three educational correlates of students’ attitudes toward gay men and lesbian women: coursework prior to attending the university that included information about sexual minorities, coursework at the university that included information about sexual minorities, and identification with one's degree. Undergraduate students enrolled in social work courses in an Australian university were surveyed. Of the three correlates examined, two variables— exposure to education prior to attending the university and identification with degree— were significant, but only in relation to attitudes toward gay men. The relationship with previous education about sexual minorities is remarkable in that it seems counterintuitive: Those who reported more exposure to education about sexual minorities prior to attending the university exhibited greater bias against gay men; however, the effect size was small. Consistent with study hypotheses, greater identification with one's degree was correlated to less antigay bias. Implications for social work education are considered.


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