Paleoceanography of the Deep Western Boundary Under-current on the North American continental margin for the past 25,000 yr.

1985 ◽  
Vol 32 (9) ◽  
pp. 749-750
2016 ◽  
Vol 31 (3) ◽  
pp. 438-457 ◽  
Author(s):  
Katie Kilroy-Marac

Within the past decade, material disorder—especially that of the domestic variety—has come to stand alternately as evidence, symptom, and potential cause of mental disorder in the North American popular and psychiatric imagination. Sources ranging from the newly defined Hoarding Disorder diagnosis in the DSM-V, to popular media, to agents of the burgeoning clutter-management industry describe disorder in terms of an irrational attachment, closeness, or overidentification with objects. At the same time, these sources imagine order to result from the cool distance and controlled passion a person is able to maintain toward his or her possessions. Drawing on more than twenty interviews and numerous fieldwork encounters with professional organizers (POs) in Toronto between 2014 and 2015, this article describes how POs aim to reorient their clients materially, morally, and affectively to relieve the disorder they report in their lives. Here, I argue, POs emerge as a species of late capitalist healer whose interventions are animated by a paradoxical double movement. For just as POs act to loosen the object attachments and disrupt the “secret sympathy” their clients share with their possessions, they operate within a realm of magical correspondence where matter and mind are imagined to reflect and affect one another, and where bringing order to a client’s possessions means also bringing order to his or her mind.


1995 ◽  
Vol 23 (1) ◽  
pp. 24-26
Author(s):  
William Martin ◽  
Michael West

Our thesis may be simply stated: There is a specter hanging over African studies: the specter of irrelevance both within and outside the academy. Indeed, African studies, as constructed in the North American academy over the past four decades, is dying.


2019 ◽  
Vol 113 ◽  
pp. 131-133
Author(s):  
Kirsten Nakjavani Bookmiller

It is a privilege to be with you today here at ASIL, in my current capacity as a Project Lead with the North American Humanitarian Response Initiative (NAHRI). At the heart of my comments today are essentially two main themes. First, all of our Initiative efforts over the past twenty-four months remain deeply intertwined with the ethic of Sendai and continue to be so. Second, while I hesitate to use the word “law” when I am working within the project—it can make those who are not in law a bit nervous—you will see with regard to NAHRI that the fundamental challenges that we have been attempting to work through are in fact legal challenges, and in the end I believe the solutions are also legally based. It is within this spirit that I will give my presentation.


Author(s):  
Robert R. Richwine ◽  
G. Scott Stallard ◽  
G. Michael Curley

In recent years some power companies have instituted programs aimed at reducing or eliminating their power plants’ unreliability caused by abnormal events that occur infrequently but result in extended unplanned outages when they do occur, i.e. High Impact–Low Probability events (HILPs). HILPs include catastrophic events such as turbine water induction, boiler explosions, generator winding failures, etc. Many of these successful programs have relied on the detailed reliability data contained in the North American Electric Reliability Corporation’s (NERC) Generating Availability Data System (GADS) that contains data collected over the past 25 years from 5000+ generating units in North America. Using this data, these companies have been able to 1) benchmark their fleet’s unreliability due to HILPs against their North American peers, 2) prioritize their peer group’s susceptibility to various HILP modes and 3) use root cause data contained within the NERC-GADS data base to help identify and evaluate ways to proactively prevent, detect and/or mitigate the consequences of HILP events. This paper will describe the methods used in these successful programs in sufficient detail to enable others to adopt the techniques for application at their own generating plants.


2020 ◽  
Vol 11 (1) ◽  
Author(s):  
Hongdan Deng ◽  
Jianye Ren ◽  
Xiong Pang ◽  
Patrice F. Rey ◽  
Ken R. McClay ◽  
...  

Abstract During extension, the continental lithosphere thins and breaks up, forming either wide or narrow rifts depending on the thermo-mechanical state of the extending lithosphere. Wide continental rifts, which can reach 1,000 km across, have been extensively studied in the North American Cordillera and in the Aegean domain. Yet, the evolutionary process from wide continental rift to continental breakup remains enigmatic due to the lack of seismically resolvable data on the distal passive margin and an absence of onshore natural exposures. Here, we show that Eocene extension across the northern margin of the South China Sea records the transition between a wide continental rift and highly extended (<15 km) continental margin. On the basis of high-resolution seismic data, we document the presence of dome structures, a corrugated and grooved detachment fault, and subdetachment deformation involving crustal-scale nappe folds and magmatic intrusions, which are coeval with supradetachment basins. The thermal and mechanical weakening of this broad continental domain allowed for the formation of metamorphic core complexes, boudinage of the upper crust and exhumation of middle/lower crust through detachment faulting. The structural architecture of the northern South China Sea continental margin is strikingly similar to the broad continental rifts in the North American Cordillera and in the Aegean domain, and reflects the transition from wide rift to continental breakup.


1990 ◽  
Vol 59 (4) ◽  
pp. 467-481
Author(s):  
Mark S. Burrows

Few issues have received as much attention and achieved as little consensus among historians of late medieval theology during the past several generations as the debate over the character of “nominalism.” One thrust of the research from this debate has focused on the theological dimensions of this scholastic tradition: building on the work of Erich Hochstetter, Paul Vignaux, and others, Heiko Oberman discussed this development in the North American arena of scholarship by describing theological concerns as “the inner core of nominalism.”1


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