The Early Modern Invention of Late Antique Rome

2020 ◽  
Author(s):  
Nicola Denzey Lewis
Keyword(s):  

This volume deals with the possibility of glimpsing pre-modern and early modern Egyptian scribes, the people who actually produced ancient documents, through the ways in which they organized and wrote those documents. Breaking with the traditional conception of variation in scribal texts as ‘free’ or indicative of ‘corruption’, this volume reconceptualizes scribal variation in pre-modern Egypt from the point of view of contemporary historical sociolinguistics, seeing scribes as agents embedded in particular geographical, temporal, and sociocultural environments. This volume comprises a set of studies of scribal variation, beginning from the well-established domain of scribal variation in pre-modern English as a methodological point of departure, and proceeding to studies of scribal variation spanning thousands of years, from Pharaonic to Late Antique and Islamic Egypt. This volume introduces to Egyptology concepts such as scribal communities, networks, and repertoires, and applies them to a variety of phenomena, including features of lexicon, grammar, orthography, palaeography, layout, and format.


2011 ◽  
Vol 54 ◽  
pp. 119-170
Author(s):  
Francesco Russo

The aim of this article is to bring to the attention of readers a series of significant examples of texts printed prior to 1700 and illustrated with images of medieval architecture in continental Europe. British illustrations of buildings and ruins from the Middle Ages have received relevant attention from modern scholarly writers, but studies of analogous continental examples are lacking. Illustrations of medieval architecture have been little considered in most studies of the Early Modern period, as compared with those of their sixteenth-to eighteenth-century counterparts. In addition, the few studies that do exist of the interest in medieval buildings and illustration of them, prior to the ‘age of mechanical reproduction’, have generally been restricted to monographs on individual antiquarians or else have focused on Enlightenment, Romantic and Positivist criticism, and have tended to concentrate on medieval revivalism. Furthermore, with the exception of a few studies on the perception of the Romanesque, the most frequently investigated category has been the Gothic. Hence, despite the existence of some crucial works, the perspectives adopted in research into Early Modern attitudes to medieval architecture have inevitably been limited. We still lack any comprehensive overview of the architecture of the Middle Ages as a whole (that is, including the Late Antique / Early Christian era), or any studies showing genuine interest in the late Renaissance and Baroque roots of subsequent antiquarian medievalism. This article, therefore, attempts to begin to fill such a lacuna by studying the architectural aspect of those pre-Enlightenment illustrations of medieval antiquities that appeared in continental Europe, and by considering scholars’ awareness of the entire medieval millennium.


Author(s):  
Michael C. Legaspi

This article surveys attempts to explore the relation of the so-called Wisdom Literature of the Hebrew Bible—the books of Job, Proverbs, and Ecclesiastes—to figures and texts within Greek civilization. “Classical” and “biblical” texts have furnished a two-sided wisdom discourse within Western culture throughout the late antique, medieval, and early modern periods. Nevertheless, focused, comparative examinations of Wisdom texts in the two streams of tradition have not featured prominently in modern critical treatments of Wisdom in the Hebrew Bible. This article provides a brief review of essential backgrounds: the old dialectic between “Athens” and “Jerusalem” as well as modern attempts to distinguish “Hebrew thought” from “Greek thought.” The final section of the article turns to more recent examinations of specific parallels between the book of Ecclesiastes and Greek skepticism, the book of Job and Greek tragedy, and the book of Proverbs and virtue ethics.


2021 ◽  
pp. 1-24
Author(s):  
Justin A. Haynes

By placing twelfth-century Latin epic in the context of the Virgilian tradition, this study seeks to promote wider interdisciplinary knowledge of these poems. At the same time, it attempts to bridge a gap in scholarship between late antique epic and early modern epic. The Introduction presents what information is known about the lives of Joseph of Exeter, Walter of Châtillon, Alan of Lille, and John of Hauville, as well as the chronology of the composition of their poems, the Ylias, Alexandreis, Anticlaudianus, and Architrenius, respectively. The poets all lived in close geographical proximity—all were active in northern France for all or much of their careers. There was also a narrow window of time in which all four poems were composed—roughly a decade, centered around the 1180s. These facts suggest the possibility of direct competition and mutual influence.


2009 ◽  
Vol 89 ◽  
pp. 389-403 ◽  
Author(s):  
Robert Merrillees

AbstractFound in 1897, the important collection of Late Antique silverware known as the first Lambousa treasure (to distinguish it from a second find of Lambousa treasure made in 1902) was acquired in part by the British Museum in 1899. This paper reconstructs the history of the discovery of the first Lambousa treasure and the circumstances of its removal from Cyprus. Research for the paper has brought to light hitherto unknown documents, and throws new light on the collection of antiquities in the early modern era and the politics, attitudes and personalities involved.


2018 ◽  
Vol 20 (1) ◽  
pp. 91-109 ◽  
Author(s):  
Nicola Denzey Lewis

Abstract:At some point in late antiquity, most scholars believe, Christians reversed the powerful valence of death pollution and considered corpses and bones to be sacred. The rise of the ‘Cult of the Saints’ or ‘cult of relics’ is widely accepted as a curious social phenomenon that characterized late antiquity. This paper argues that although present elsewhere in the late Roman Empire, no such ‘corporeal turn’ happened in Rome. The prevailing assumption that it did – fostered by the apologetic concerns of early modern Catholic historiography – has led us to gloss over important evidence to the contrary, to read our own assumptions into our extant textual, material, and archaeological sources. As a ‘case study’, this paper considers the so-called ‘Crypt of the Popes’ in the catacombs of Callixtus, which is universally presented unproblematically as an authentic burial chamber attesting to an age of persecution and the strength of Catholic apostolic succession. This paper argues, by contrast, that the chamber is not what it seems; it is, rather, a case of early modern historiographical artifice masquerading as late antique Roman Christianity.


Grotiana ◽  
2017 ◽  
Vol 38 (1) ◽  
pp. 148-175
Author(s):  
Lydia Janssen

In his Historia Gotthorum (1655), Hugo Grotius set up a Swedish ‘Gothic myth’, a powerful historiographical construct aimed at increasing Swedish prestige by identifying the ancient Swedish as the forebears of the late antique Goths, Vandals and Lombards. Entering into dialogue with fellow historiographers was vital to this venture. The ‘Prolegomena’ to Historia Gotthorum are accordingly marked by an extensive polemical dimension. A critical discourse analysis of both explicit and hidden polemics in this text reveals a clever combination of scholarly argumentation on the basis of historical evidence and strategic image-building to convince the reader. Furthermore, Grotius regularly drew on the works of contemporary colleagues for his historical evidence. The present article sheds light on the various argumentation strategies deployed in the ‘Prolegomena’ to Historia Gotthorum and the role of early modern historiographical texts as treasure troves of historical knowledge. This not only offers further insight into Grotius’s historiographical practice, but also provides an excellent example of how early modern historical writers interacted with the texts of their immediate colleagues.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 497-498
Author(s):  
Albrecht Classen

One of the great medieval bestsellers, actually since the second or third century C.E., was the Historia Apollonii regis Tyri, extant not only in countless Latin manuscripts and then early modern prints, but also in numerous vernaculars. The present edition of Ms. Vaticanus Latinus 1961 makes available a highly trustworthy version from the middle of the fourteenth century copied in northern or central Italy, which contains part of a world chronicle, the Historie by Riccobaldo of Ferrara, into which the Historia Apollonii is embedded. Marginal notes indicate that this manuscript was in the possession of Giacomo di Giovanni Orsini in 1397, a good dating instrument, the terminus ad quem for our text. The language is mostly in classical or late antique Latin, but there are inferences from medieval Italian.


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