Inscribing Identity and Agency on the Landscape: Of Pathways, Places, and the Transition of the Public Sphere in East Pokot, Kenya

2014 ◽  
Vol 57 (3) ◽  
pp. 55-78 ◽  
Author(s):  
Michael Bollig ◽  
Clemens Greiner ◽  
Matthias Österle
Keyword(s):  
Public Sphere ◽  
Rift Valley ◽  
Human Agency ◽  
Network Approach ◽  
Place Making ◽  
The Public ◽  
Identity And Agency ◽  
The Public Sphere ◽  
Definition Of ◽  
Rapid Emergence

Abstract:Drawing upon the dynamic interrelationship between human agency and space, this article sheds light on the constitution of and relation between “place” and “path” among the pastoral Pokot of East Pokot District in the Kenyan North Rift Valley. It discusses the transformation from a more mobile pastoralist model of spatialization, which relies on a flexible network approach combining paths and places, toward a more “place-making,” postpastoralist model linked to increasing sedentariness, privatization of land, a clearer definition of external and internal boundaries, and a rapid emergence of schools, churches, and other physical structures.

scholarly journals The Problem of Fundamentalism in Foreign Orthodoxy: the Review

2019 ◽  
pp. 23-35
Author(s):  
Anna M. Yakovleva ◽  
◽  
Alexey V. Volobuev ◽  
Keyword(s):  
Public Sphere ◽  
21St Century ◽  
The Public ◽  
Mass Consciousness ◽  
Conservative Beliefs ◽  
The Public Sphere ◽  
Definition Of ◽  
The Given ◽  
Modern Era ◽  
The Church

. The review deals with the problem of Orthodox fundamentalism in the discussion of Englishspeaking authors of different denominations, representatives of canonical and non-canonical Orthodox churches, which took place in theological discussions, in journalism and at scientific conferences mainly in recent years. The main materials are first introduced into the scientific circulation in Russian. The concepts of fundamentalism in Orthodoxy in the foreign press are presented; the definitions of Orthodox fundamentalism, the main theses of opponents and their argumentation are given. Frequently, the word “fundamentalism” in relation to Orthodoxy is used as a banal nickname for those opponents who have traditional or conservative beliefs, are prone to “ritualism”, shows intolerance and lack of readiness for dialogue, including ecumenical. However, since the beginning of the 21st century, theologians, priests and scholars have been trying to give a stricter definition of such fundamentalism as a phenomenon of the modern era, especially in its demise. It is primarily about the attitude to the works of the holy fathers of the Church. It is expressed, in particular, the opinion that the veneration of patristic writings, along with the resolutions of the Councils (which constitutes the Holy Tradition) should be revised. However, the concept of “Orthodox fundamentalism”, as follows from the given review, has not yet been formed. But one can speak of such signs of it, connected, in particular, with a wide exit to the public sphere of mass consciousness, as the striving to minimize theological provisions, absolutization of some provisions of dogma to the detriment of others, and the logos (modern) reading of the myth.

What Scope for Ethics in the Public Sphere? Principled Autonomy and the Antinomy of Practical Reason

2019 ◽  
Vol 32 (4) ◽  
pp. 485-498
Author(s):  
Maureen Junker-Kenny
Keyword(s):  
Public Sphere ◽  
Practical Reason ◽  
John Rawls ◽  
Public Reason ◽  
Human Agency ◽  
Jürgen Habermas ◽  
The Public ◽  
Jurgen Habermas ◽  
The Public Sphere

Concepts of ‘public reason’ vary according to the underlying understandings of theoretical and practical reason; they make a difference to what can be argued for in the public sphere as justified expectations to oneself and fellow-citizens. What is the significance for the scope of ethics when two neo-Kantian theorists of public reason, John Rawls and Jürgen Habermas, propose a reduced reading of the ‘antinomy’ highlighted in Kant’s analysis of practical reason? The desire for meaning, unrelinquishable for humans, is frustrated when moral initiatives are met with hostility. Kant resolves the antinomy between morality and happiness by invoking the concept of a creator God whose concern that our anticipatory moral actions should not fail encourages the hope on which human agency relies. Defining the scope of ethics by the unconditional character of reason ( Vernunft) rules out the minimisation of ethics to what can safely be expected to be delivered.

Japanese Buddhism and the Public Sphere: From the End of World War II to the Post-Great East Japan Earthquake and Nuclear Power Plant Accident

2012 ◽  
Vol 1 (3) ◽  
pp. 203-225 ◽  
Author(s):  
Shimazono Susumu
Keyword(s):  
World War Ii ◽  
Public Sphere ◽  
Public Space ◽  
Nuclear Power ◽  
The Public ◽  
The People ◽  
The Media ◽  
The Public Sphere ◽  
Definition Of ◽  
Hanshin Earthquake

Abstract Until the 1990s, a commonly held view in Japan was that Buddhism had withdrawn from public space, or that Buddhism had become a private concern. Although Buddhist organizations conducted relief and support activities for the people affected at the time of the Great Hanshin Earthquake in 1995, they were often seen to be out of place, and little attention was given to them by the media. However recently there are areas in which Buddhism can be seen as playing new roles in the public sphere. Religious organizations seem to be expected to perform functions in fields that lie outside the narrow definition of religion. These expectations are becoming stronger among Buddhist organizations as well. In this paper, I describe some areas in the public sphere in which Buddhist groups are starting to play important roles including disaster relief, support of the poor and people without relatives, provision of palliative care and spiritual care, and involvement in environmental and nuclear plant issues.

Human Agency and the Revitalization of the Public Sphere

2005 ◽  
Vol 22 (2) ◽  
pp. 163-178 ◽  
Author(s):  
Peter Muhlberger
Keyword(s):  
Public Sphere ◽  
Human Agency ◽  
The Public ◽  
The Public Sphere

scholarly journals Elections in the Public Sphere: the Analysis of Lithuanian TV Debates „Lyderių Forumas“

2011 ◽  
Vol 4 ◽  
pp. 166-188
Author(s):  
Aistė Valiauskaitė
Keyword(s):  
Public Sphere ◽  
Political Communication ◽  
Election Campaign ◽  
Parliamentary Elections ◽  
The Public ◽  
The Media ◽  
The Public Sphere ◽  
Definition Of

The article analyses the information that spreads in the media during the election campaign. It looks at the aspect of promises made by politicians through an academic lens. The definition of a political promise is explained; some insights are devoted to an analysis of the reasons why some promises are more commonly fulfilled. The paper mostly concentrates on the role of the media, combining ideas of media theorists with the investigation of pre-election TV debates “Lyderių forumas”.Keywords: campaign, objectivity, parliamentary elections, political communication, professionalism, promise, tv debates.

scholarly journals ‘Look No Further than the Exterior’: Corruption and Disaster in New Zealand?

2017 ◽  
Vol 6 (4) ◽  
pp. 71-85
Author(s):  
Steve Matthewman
Keyword(s):  
New Zealand ◽  
Public Sphere ◽  
Construction Industry ◽  
Transparency International ◽  
The Public ◽  
Ranking Systems ◽  
The World ◽  
Global Classification ◽  
The Public Sphere ◽  
Definition Of

  Transparency International considers New Zealand the least corrupt country in the world. Yet ranking systems can flatter to deceive. This article takes a critical stance towards their global classification, which is a perceptions-based measure that ignores the private sector. In so doing, it heeds David Beetham’s (2015) call for a broader definition of corruption, one that acknowledges the subjugation of the public sphere to secure private advantage. Jane Kelsey (2015: 11, 150) has noted that New Zealand is ‘at the pure end of the neoliberal spectrum’, being ‘first to liberalise, last to regulate’. These points are examined with particular reference to corruption, the construction industry and the country’s numerous housing problems. The opening section of How Corrupt is Britain?, in which Beetham’s work appears, is titled ‘Neoliberalism and Corruption’. This article questions the need for the conjunction.

Bibliotek för alla?

2021 ◽  
Vol 2 (2) ◽  
pp. 1-18
Author(s):  
Lisa Engström
Keyword(s):  
Public Sphere ◽  
Public Libraries ◽  
Public Library ◽  
International Federation ◽  
Place Making ◽  
Policy Documents ◽  
The Public ◽  
Cultural Policies ◽  
The Core ◽  
The Public Sphere

The Swedish Library Act states that “Library activities shall be available to everyone” and other policy documents in Sweden promote the public library as a place making information and culture accessible to all. The Library Acts of Denmark, Finland and Norway include similar statements, as well as the core values of the International Federation of Library Associations and Institutions. However, the concept of accessibility is seldom defined or discussed. During recent years, the concept of participation is widely used in the context of accessibility in cultural policies, including policies related to public libraries. Even so, this concept also lacks a clear meaning. Accessibility and participation are closely related to democracy; by making information accessible and by enabling participation libraries are considered as promoters of democracy. Thus, when the meaning of accessibility and participation changes, the understanding of democracy is affected. In this article, I explore the meaning of the concepts accessibility and participation in Swedish library policies. Eleven library policies are analyzed utilizing Arnsteins “ladder of participation” and Fraser’s critique of Habermas notion of the public sphere. The article also discusses how the notion of democracy is affected by the different meanings accessibility and participation hold in the respective policies.

The Mythical Interface of Turkish Intellectuals' Orientation toward the Armenian Genocide

2015 ◽  
Vol 47 (4) ◽  
pp. 791-795 ◽  
Author(s):  
Burcu Gürsel
Keyword(s):  
Public Sphere ◽  
Quality Characteristics ◽  
Armenian Genocide ◽  
Critical Inquiry ◽  
The Public ◽  
Working Definition ◽  
The Public Sphere ◽  
Definition Of

Still prefaced in many commentaries as a taboo, the topic of the genocide in Turkey has ironically become a talking point de rigueur for anyone who is visible in the public sphere and who lays claims to an identity as an intellectual. “Anyone,” then, will momentarily serve as the working definition of the intellectual, for all intents and purposes, in this inquiry into the grammar among Turkish and Armenian intellectuals both within and outside Turkey. The litany of self-proclaimed firsts in addressing the topic of genocide in any given genre in Turkey is better understood in the light of Barthes' notion of the “inflexion” in myth. Such vocabulary of self-advertisement, of being a historic “first,” creates a curious hierarchy when it comes to the all-important topic of a foundational and denied genocide: it is not that the intellectual brings herself to the service of the topic, but that the topic serves up to the rejuvenation of the intellectual's prominence and controversial value in the public sphere. The emphasis is not on the quality, characteristics, or commitments of the works in question, but on the fact of the intellectual being a “first,” and thus, implicitly, a mythical figure above critical inquiry.

scholarly journals “The Sisterhood is Watching”: Challenging Identity and Agency in Citizenship

2010 ◽  
Vol 4 (2) ◽  
Author(s):  
Melody Viczko ◽  
Anna McClean
Keyword(s):  
Public Sphere ◽  
Feminist Theory ◽  
Collective Identity ◽  
Citizenship Education ◽  
The Public ◽  
Public Media ◽  
Identity And Agency ◽  
The Public Sphere ◽  
The Individual ◽  
The Relationship

“The Garneau Sisterhood is watching”, warns an impromptu poster in the Garneau community, following a police warning for women to take safety precautions subsequent to announcements of a serial rapist in the area. In this context, tensions exist between the individual, the state and the collective. In this interpretivist study, we invoke the lens of feminist theory to examine the relationship between identity and agency in a collective conceptualization of the citizen. Through content analysis of a sampling of public media, we present the case of the Garneau Sisterhood to consider the relationship between collective identity and agency in challenging the constraints of individualist notions of citizenship. Finally, we argue that feminist citizenship education is needed to engage the notion of collective identity and agency as a source of empowerment for students, and other citizens, to raise issues of importance in the public sphere.

scholarly journals Structures of the Public Sphere: Contested Spaces as Assembled Interfaces

2021 ◽  
Vol 9 (3) ◽  
pp. 16-27 ◽  
Author(s):  
Cornelia Brantner ◽  
Joan Ramon Rodríguez-Amat ◽  
Yulia Belinskaya
Keyword(s):  
Public Sphere ◽  
Mobile Media ◽  
Contested Spaces ◽  
The Public ◽  
Social Communications ◽  
Complex Ecosystem ◽  
Media Platform ◽  
The Public Sphere ◽  
Definition Of ◽  
Communicative Space

This article updates certain aspects of the normative notions of the public sphere. The complex ecosystem of social communications enhanced by mobile media platform activity has changed our perception of space. If the public sphere has to normatively assess the expected conditions for public debate and for democracy, the assemblage of devices, discourses, infrastructures, locations, and regulations must be considered together. The literature reviewed about the public sphere, spaces, and geographically-enabled mobile media leads this article to the formulation of a concept of the public sphere that considers such assemblage as an interface. As an empirically applicable update to the definition of the public sphere the text offers a model that helps analyze those factors considering how they shape the communicative space in four modes: representations, structures, textures, and connections. These modes consider the roles played by assemblages of devices, infrastructures, and content in delimiting the circulation of information. The second part of the article illustrates the model with examples from previous research, paying particular attention to the structures’ mode. The dissection of qualitative, quantitative, and geodata generated by digital and (visual) (n)ethnographic tools reveals three subcategories for the analysis of structures of space: barriers, shifts, and flows. The structures effectively enable/disable communication and define centers and peripheries in the activity flows. The contribution of this article is, thus, conceptual—it challenges and updates the notion of the public sphere; and methodological—it offers tools and outputs that align with the previously developed theoretical framework.

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