Malcolm X and the Nation of Islam

Keyword(s):  
Free the Land ◽  
2020 ◽  
pp. 79-112
Author(s):  
Edward Onaci

This chapter focuses primarily on the ideas behind and the practice of naming. It argues that name choices are the most fundamental form of individual and group self-determination developed by New Afrikans (and Black Power activists more generally). This chapter historicizes black naming practices in the United States, covering their importance from the era of racial slavery to the moments when Nation of Islam and Malcolm X, among others, were helping instil Black pride in mid-twentieth century African Americans. Specifically, it examines the ways that individual and group names, identity, cartography, and orthography became effective tools for the mechanics of liberation struggle. Taken for granted by both the name studies scholarship and histories of the Black Power Movement, this consideration of naming encourages scholars and activists to think more deeply and critically about the value of politically conscious naming practices.


2021 ◽  
pp. 33-50
Author(s):  
Laura Warren Hill

This chapter documents several brutal clashes between African Americans and the police, which engendered a loose coalition of Black organizations and a number of sympathetic white ministers. It recounts the Rochester cases that garnered significant attention, while police clashes occurred throughout most cities in the postwar era. It also mentions a case where the US Justice Department interceded and another case where the famed Nation of Islam leader Malcolm X joined the protest efforts. The chapter argues that police brutality became a salient issue for a broad cross section of the Black community, which included ministers who cultivated and promoted a unified response. It talks about the local National Association for the Advancement of Colored People (NAACP) that worked closely with Malcolm X and local Nation of Islam leaders to organize a unity rally, chastising the Rochester branch for consorting with reputed Black separatists.


2020 ◽  
Vol 53 (4) ◽  
pp. 1033-1059
Author(s):  
Garrett Felber

Abstract Malcolm X participated in over thirty speaking engagements at prominent colleges and universities between 1960 and 1963. His popularity on campuses coincided with a new epoch of civil rights struggle as students became involved in Freedom Rides and sit-in campaigns to desegregate lunch counters and interstate travel. Most invitations were debates on the topic “Integration or Separation?” which pitted Malcolm against an integrationist opponent. The insertion of racial separatism into a discourse that took integration as an unquestioned aim of the movement pushed students to question and defend their own understandings of racial liberalism. Nearly a dozen invitations were extended by NAACP student chapters that had been revitalized amid the new flurry of student involvement. Years before the founding of the first Black Student Union (BSU) at San Francisco State, these chapters were far more ideologically diverse and active than their forbearers, and often invited Malcolm X to speak out of a commitment to students’ rights to free speech and academic freedom. When administrations blocked and cancelled his visits, students became politicized around issues of academic liberties, thereby situating the Nation of Islam and Malcolm X at the nexus of early debates within the student free speech movement. These became part of the early challenge to university paternalism. While these debates and lectures have often been discussed individually, this essay looks at their cumulative effect by situating them during the emergence of student radicalism on campus and the growth of youth participation in the civil rights movement.


2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Sidik Fauji

Abstract: This research aim to analyze the influence of Malcom X in the movement of NOI, and how it ignite internal conflict within this organization. The analyze focused on library research by using history research method. History research method requires certain procedures for instance heuristic, verification, interpretation, and historiography. As a result, there are three significant factors that triggered the violence againt Malcolm X performed by NOI perpetrators. The first factor was assumed on the popularity of Malcolm X whom gained more attention than Elijah Muhammad did. The consequences of Malcolm X’s fame initiated the jelaousy toward him. As a result there was rumour produced by Elijah Muhammad followers on the agenda of coup d’etat  against the leadership of the legal chief of NOI. The next cause of the internal conflict within NOI was the scandal of Elijah Muhammad with his female secretary. The last factor was the Malcolm X opinion on mass media toward the homicide of President Kennedy. Keywords : Influence, Internal Conflict, Malcolm X, NOI. Abstrak: Penelitian ini dilaksanakan dengan tujuan untuk menjelaskan pengaruh Malcolm X dan konflik internal dalam gerakan NOI. Penelitian ini dipusatkan pada kajian pustaka dengan menggunakan metode penelitian sejarah. Langkah yang dilakukan peneliti yaitu heuristik, kritik sumber, interpretasi dan historiografi. Hasil dari penelitian ini adalah setidaknya ada tiga faktor utama yang menyebabkan konflik Malcolm X dari NOI. Pertama, Malcolm X lebih terkenal dan menjadi tokoh besar dalam gerakan NOI daripada Elijah Muhammad. Ketenarannya merangsang rasa iri dan rumor bahwa dia akan mengambil alih gerakan serta dia ingin lebih berhasil dari Elijah Muhammad. Kedua, kehidupan pribadi Elijah Muhammad yang terguncang oleh skandal perempuan. Ketiga adalah komentar Malcolm X pada pembunuhan Presiden Kennedy.Kata Kunci : Pengaruh, Konflik Internal, Malcolm X, NOI


Author(s):  
Edward E. Curtis

This chapter asserts that it was Malcolm X rather than the Nation of Islam that offered a more direct, radical challenge to US Cold War politics. It questions the conventional view that Malcolm X’s 1964 hajj, or pilgrimage to Mecca, was the ultimate symbol of his spiritual journey from street hustler to Nation of Islam minister and finally Sunni Muslim believer. Instead, the chapter shows how Cairo, not Mecca, was the real center of El-Hajj Malik El-Shabazz’s newfound identity as a Sunni Muslim. For Shabazz, the Islamic socialism and Afro-Asian solidarity of Gamal Abdel Nasser’s Egypt rather than the monarchical, conservative ideology of Nasser’s Saudi Arabian rivals represented the heart of Islamic religion and the key to the liberation of all people of color. The chapter concludes with an analysis of the effects of travel abroad on shaping Muslim American political consciousness.


Author(s):  
Karl Evanzz

This chapter examines the FBI’s repression of the Nation of Islam. The FBI placed several of its own operatives into leading positions in this religious community, forging along the way a unique relationship with New York City’s police department. The essay explains how Bureau's efforts to destroy the Nation of Islam produced what is arguably its most violent repression of religious groups at the time. The author Karl Evanzz focuses on Elijah Muhammad and Malcolm X, both of whom targeted by the FBI for years. By explaining the bureau’s efforts to disrupt the best known organization of African American Muslims, the chapter interprets for readers a pivotal episode in the nation's history of religion and the security state.


Author(s):  
Ula Yvette Taylor

This chapter explores the Nation of Islam conversion of activists Sonia Sanchez and Gwendolyn Simmons, after the assassination of Minister Malcolm X. Why political activists found a political home in the Nation post-1965 underscores how the Nation filled a vacuum as a Black Power alternative. Believers wanted the promises of wealth and protection, and the University of Islam evidenced the building of an independent Nation and it served to ground the movement’s teachings to children. Sonsyrea Tate’s schooling underscores how girls and teenagers were made into Muslim women for a Black Nation. The remaking of women into an Islamic womanhood at times clashed with revolutionary change.


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