scholarly journals “Imperium in Imperio”: The Corporation, Mining, and Governance in British Southeast Asia, 1900–1930

2020 ◽  
pp. 1-32
Author(s):  
DAVID BAILLARGEON

This article examines the history of mining in British Southeast Asia during the early twentieth century. In particular, it focuses on the histories of the Burma Corporation and the Duff Development Company, which were located in British-occupied Burma and Malaya, respectively. It argues that despite being represented as “rogue” corporate ventures in areas under “indirect” colonial rule, the contrasting fates of each company—one successful, one not—reveal how foreign-owned businesses operating in the empire became increasingly beholden to British colonial state regulations during this period, marking a shift in policy from the “company-state” model that operated in prior centuries. The histories of these two firms ultimately demonstrate the continued significance of business in the making of empire during the late colonial period, bridging the divide between the age of company rule and the turn toward state-sponsored “development” that would occur in the mid-twentieth century.

Itinerario ◽  
2003 ◽  
Vol 27 (3-4) ◽  
pp. 160-188 ◽  
Author(s):  
Joost Coté

This paper examines Dutch colonial discourse as it was developing at the beginning of the twentieth century. I argue that colonial circumstances were changing at the beginning of the twentieth century in many aspects - economic, political, social - and that these changes required new policy and administrative responses. I take as examples of these changing colonial conditions and responses, two episodes in the history of ‘the late colonial state’, which I argue are both representative of and formative in shaping, colonial policy in the last decades of Dutch colonial rule in Indonesia.


2014 ◽  
Vol 59 (S22) ◽  
pp. 211-235 ◽  
Author(s):  
Walter Gam Nkwi ◽  
Mirjam de Bruijn

AbstractThe flag post mail relay runners, a communications system established in Cameroon during British colonial rule, laid the foundations for the communications structure of this colonial state. They were a remnant of a pre-colonial communications system and, with the advancement of “modern” communications structures such as roads, telephone lines, and post houses, the flag post runner gradually disappeared. This article explores the role of the runners for the colonial administration in Cameroon and is based mostly on archival research. It describes the runners’ system and how it influenced the colonial communications landscape. In addition, the questions of how these runners were involved in the colonial state and what forms of resistance emerged among runners are analysed. Finally, the article discusses the degree to which the subsequent construction of roads, telegraphic communications, and postal networks reflected the role played by mail runners in the British colonial period up to the 1950s.


2003 ◽  
Vol 30 ◽  
pp. 11-36 ◽  
Author(s):  
Kwabena O. Akurang-Parry

In a recent book, El Dorado in West Africa, Raymond E. Dumett examines the history of gold-mining in Wassa Fiase in the Western Province of the Gold Coast during the last three decades of the nineteenth century. Among other thematic preoccupations, Dumett argues that until the late 1890s the British colonial authorities did very little to encourage capitalist gold-mining in Wassa Fiase. Resurrecting the ghost of local crisis, he argues that the colonial intervention in Wassa Fiase was due to king Enimil Kwao's ineptitude, structural conflict inherent in chieftaincy, and problems of African rulers' territorial jurisdictions.Dumett also asserts that it was a forceful London-based antislavcry lobby and Governor George Strahan's tactlessness that drove the colonial state to intervene in Wassa Fiase. Although Britain was at the center stage of the unprecedented global commodification of gold in the late nineteenth century, Dumett evokes serendipity as the cause of the British colonial intervention in the gold-rich Wassa Fiase. Overall, his explication of the aims and processes of colonial rule in Wassa Fiase is couched in theses of an “unpredictable course” and “a government policy (more rather a nonpolicy) [sic] riddled with vacillation and half measures…”The first part of the present study reviews the literature, while the second section, based on new official sources and newspaper accounts, gives additional insights into Enimil Kwao's slave-dealing trial and his consequent exile to Lagos, hence reevaluates the objectives of the colonial state and the Colonial Office. The study complements the work of Francis Agbodeka and Paul Rosenblum, who have respectively argued that colonial rule in Wassa Fiase paved the way for capitalist gold-mining.


2016 ◽  
Vol 57 (2) ◽  
pp. 209-230
Author(s):  
OGHENETOJA OKOH

AbstractThe battle over who controls Warri has been underway for several generations. The most violent eruption of this struggle occurred between 1997 and 1999. This article traces the history of this struggle to the colonial period, during a time of administrative restructuring called reorganization, which began in 1928. Contrary to the recent popular and scholarly understanding of the Warri crisis as an outcome of crude oil politics, I argue that British colonial state intervention set in motion a deadly, ethnicized struggle over political and material resources, which has only been exacerbated by the zero-sum politics of the crude oil economy.


1995 ◽  
Vol 12 (1) ◽  
pp. 66-80
Author(s):  
Olakunle A. Lawal

IntroductionThis essay provides an explanation of the dynamics of the interactionbetween Islam and politics by placing emphasis on the role played byMuslims in the collision of traditionalism and British rule as colonialismtook root in Lagos. The focus is on the development of a political schismwithin the nascent Muslim community of metropolitan Lagos at the startof the twentieth century up until the end of the 1940s. It highlights therole of Islam in an emerging urban settlement experiencing rapid transformationfrom a purely rural and traditional center into a colonial urbancenter. The essay is located within the broader issues of urban change andtransition in twentieth-century tropical Africa. Three major developments(viz: the central mosque crisis, the Eleko affair, and the Oluwa land case)are used as the vehicles through which the objectives of the essay areachieved.The introduction of Islam into Lagos has been studied by T. G. O.Gbadamosi as part of the history of Islam in southwestern Nigeria. Thisepic study does not pay specific attention to Lagos, devoted as it is to thegrowth of Islam in a far-flung territory like the whole of modem southwesternNigeria. His contribution to a collection of essays on the historyof Lagos curiously leaves out Islam’s phenomenal impact on Lagosianpolitics during the first half of the twentieth century. In an attempt to fillthis gap, Hakeem Danmole’s essay also stops short of appreciating the fundamentallink between the process of urbanization, symbolized in this caseby colonial rule, and the vanguard role played by Muslims in the inevitableclash of tradition and colonial rule in Lagos between 1900 and 1950.


2021 ◽  
pp. 026272802110348
Author(s):  
Dickens Leonard

Responding to the history of Dalit invisibility in print public sphere, this article explores one of the earliest Dalit articulations in print in South Asia during the colonial period. Extending studies on anti-caste thought by foregrounding the Tamil cosmopolis, this conceptualises how the most oppressed by caste engaged with print in the early twentieth century, through studying the works on and of Pandit Iyothee Thass and his movement. The article proposes that these experiments with print opened the chance of a political to emerge, which was otherwise foreclosed, towards wording a caste-less community at this earlier time in Indian history.


2019 ◽  
pp. 12-25
Author(s):  
Katherine Isobel Baxter

Chapter One provides an account of the history of colonial and postcolonial Nigeria, focusing particularly on politics and law. The chapter recounts the long history of British colonial presence in West Africa and explains the introduction of indirect rule as a system of colonial government from the turn of the century. Some of the impacts of indirect rule are considered through reference to Obafemi Awolowo’s memoir, Awo, and Chinua Achebe’s novel, Arrow of God. The chapter also sketches out the divisions that indirect rule fomented and the resistance to which it gave rise. Finally, the chapter explains the implications of indirect rule for the implementation of law in Nigeria both during colonial rule and following independence.


Author(s):  
Tamas Wells

To understand the dominant narratives described in this book, they need to be situated within the context of Myanmar’s modern history and the ways different political actors – whether independence leaders, colonial administrators, military leaders or activists – have narrated that history. This is not an attempt to construct a unitary history of Myanmar, but rather to locate and uncover struggles over the meaning of democracy during these different periods and how they shape contemporary political uses of the word ‘democracy’ amongst the networks of activists and democratic leaders that I studied. The third chapter explores the example of contrasting meanings of democracy between British colonial administrators and the Thakin independence leaders in the late colonial period in Burma.


2019 ◽  
Vol 114 (1) ◽  
pp. 81-94 ◽  
Author(s):  
NAZMUL S. SULTAN

This article theorizes the colonial problem of peoplehood that Indian anticolonial thinkers grappled with in their attempts to conceptualize self-rule, or swaraj. British colonial rule drew its legitimacy from a developmentalist conception of the colonized people as backward and disunited. The discourse of “underdeveloped” colonial peoplehood rendered the Indian people “unfit” for self-government, suspending their sovereignty to an indefinite future. The concept of swaraj would be born with the rejection of deferred colonial self-government. Yet the persistence of the developmentalist figuration of the people generated a crisis of sovereign authorization. The pre-Gandhian swaraj theorists would be faced with the not-yet claimable figure of the people at the very moment of disavowing the British claim to rule. Recovering this underappreciated pre-Gandhian history of the concept of swaraj and reinterpreting its Gandhian moment, this article offers a new reading of Gandhi's theory of moral self-rule. In so doing, it demonstrates how the history of swaraj helps trace the colonial career of popular sovereignty.


2016 ◽  
Vol 40 (2) ◽  
pp. 185-218
Author(s):  
Andrew Dawson

Past research suggests that although political violence in mature democracies is rare, it does occasionally occur along ethnic, religious, and/or linguistic lines. Jamaica is an exceptional case in that it is a relatively mature democracy that experiences political violence between demographically similar groups. This article examines the origins of political violence in Jamaica—that is, the conditions that led to its development, intensification, and institutionalization during the late colonial period. Through original archival research, this article supports past findings identifying personality politics, the politicization of race/class divisions, and clientelism as contributing factors to the development of political violence. The research also, however, makes a major new contribution by providing evidence that colonial nonintervention during the early stages of political violence was a crucial factor leading to its escalation and then institutionalization. This finding gives the British colonial state a different and more central role than the extant literature suggests and has broader implications for all democracies.


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