The Order of Signs: Perspectives on the Relationship between Language and Thought during the First Century of Widespread Sign Language Teaching

2020 ◽  
Vol 60 (4) ◽  
pp. 520-545 ◽  
Author(s):  
Sabine Arnaud

While current debates oppose the cochlear implant's privileging of speech acquisition to teaching sign language, nineteenth-century debates, in contrast, opposed those who saw sign language as a tool for learning to read and write, and those who saw in it an autonomous language for organizing thought itself. Should the order of gestural signs follow written syntax? Or should it have its own coherence, that is, possibly a different syntax and order of enunciation? Starting with these questions, distinct teaching legacies developed, specifying which kinds of signs to use in which context and what role signs were to fulfill. This article focuses on French deaf and hearing teachers whose positions were influential throughout Europe and the United States, moving from Abbé de l'Epée's 1784 method to Rémi Valade's 1854 publication of the first sign language grammar.

Author(s):  
Richard D. Brown

While cherishing ideas of equal rights and equality, Americans have simultaneously sought inequality. The Revolution of 1776 committed Americans to the idea of equal rights, but just as fundamentally it dedicated the United States to the protection and increase of individual property and the power to direct it to heirs. Although equal rights and individual property rights have proved compatible with religious and ethnic equality, social and economic inequality, both meritocratic and inherited, have been integral to the American social and political order. Moreover, based on the emerging biologies of race and sex, the idea of equal rights for people of color and for women faced new barriers in nineteenth-century America and beyond into the twenty-first century.


Author(s):  
W. Andrew Collins ◽  
Willard W. Hartup

This chapter summarizes the emergence and prominent features of a science of psychological development. Pioneering researchers established laboratories in Europe in the mid-nineteenth century to examine the significance of successive changes in the organism with the passage of time. American psychologists, many of whom had studied in the European laboratories, subsequently inaugurated similar efforts in the United States. Scientific theories and methods in the fledgling field were fostered by developments in experimental psychology, but also in physiology, embryology, ethology, and sociology. Moreover, organized efforts to provide information about development to parents, educators, and public policy specialists further propagated support for developmental science. The evolution of the field in its first century has provided a substantial platform for future developmental research.


2003 ◽  
Vol 174 ◽  
pp. 523-525
Author(s):  
Bruce J. Dickson

This useful textbook provides an overview of US–China relations between the late 19th century and the beginning of the 21st. It gives a clear chronology of events and covers the main events and issues in the relationship. It also embeds the description of these events and issues in the larger international and domestic contexts, allowing it to mesh easily with other textbooks that focus either on China's foreign relations in general or on its domestic developments.


2016 ◽  
Vol 4 (1-2) ◽  
pp. 166-188
Author(s):  
Sean Foley

For much of the last twenty years, China’s ties with Saudi Arabia have been understood in commercial terms, with most scholars arguing that the relationship has little cultural or historical depth. Drawing on multiple trips to China between 2011 and 2015 along with a ten-month period living continuously in Saudi Arabia in 2013 and 2014, this paper argues that there are factors other than economics that should be considered: namely, historical ties dating back to the seventh century, Saudi cultural and geo-strategic linkages to the United States, and the new economic and political geography of Eurasia. While cultural and strategic factors have limited the growth of Saudi-Sino ties since the start of the Arab Spring, they are likely to be the factors that allow for the two sides to realize the potential of their bilateral relationship in the future—even while retaining their close current alliances with other great powers.


Author(s):  
Christopher James Blythe

The relationship between Mormons and the United States was marked by anxiety and hostility. Nineteenth-century Latter-day Saints looked forward to apocalyptic events that would unseat corrupt governments across the globe but would particularly decimate the tyrannical government of the United States. Mormons turned to prophecies of divine deliverance by way of plagues, natural disasters, foreign invasions, American Indian raids, slave uprisings, or civil war unleashed on American cities and American people. For the Saints, these violent images promised an end to their oppression. It also promised a national rebirth as part of the millennial Kingdom of God that would vouchsafe the protections of the U.S. Constitution. Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it would take shape in localized and personalized forms in the writings and visions of ordinary Latter-day Saints outside of the church’s leadership. By following the official response of church leaders to lay prophecy, Blythe shows how the hierarchy, committed to a form of separatist nationalism of their own, encouraged apocalypticism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to accommodate to national norms for religious denominations, leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability, and leaders began to disavow and regulate these apocalyptic narratives especially as they showed up among the laity.


2007 ◽  
Vol 99 (1) ◽  
pp. 74-98 ◽  
Author(s):  
Christopher Bush

This essay analyzes the cultural meaning of the enormous popularity of, and significance attributed to, Japanese objects in the United States during the last quarter of the nineteenth century. By locating this significance at the intersection of the United States' racial, economic, and material imaginaries, the essay argues for an interpretation of the Japanese object as an "ethnic thing" that suggests new ways of understanding of the relationship between objectification and racialization.


Author(s):  
Miriam Strube

This chapter explores multiple connections between humanism and literature in Europe and the United States. The period covered extends from antiquity to the twenty-first century. The first part of the chapter discusses the intrinsic connection between literature and humanism, the humanist program and literary form, humanism institutionalizing literature since the Renaissance, and humanist education and liberal arts. The second part turns more directly to literary works (the nineteenth-century democratic tradition, Black humanism, and ecohumanism), presenting exemplary readings from humanist scholars. These readings show, first, how literature has continuously broadened the humanist focus, especially in terms of sociopolitical and intersectional themes, and second, that literature fulfills a fundamental function in humanist scholarship across the disciplines.


Plant Disease ◽  
2018 ◽  
Vol 102 (12) ◽  
pp. 2411-2420 ◽  
Author(s):  
Catalina Salgado-Salazar ◽  
Nicholas LeBlanc ◽  
Adnan Ismaiel ◽  
Yazmín Rivera ◽  
Colleen Y. Warfield ◽  
...  

Impatiens downy mildew (IDM) of cultivated Impatiens walleriana has had a significant economic impact on the ornamental horticulture industry in the United States and globally. Although recent IDM outbreaks started in 2003, downy mildews on noncultivated Impatiens species have been documented since the 1880s. To understand the relationship between the pathogen causing recent epidemics and the pathogen historically present in the United States, this work characterized genetic variation among a collection of 1,000 samples on 18 plant hosts. Samples included collections during recent IDM epidemics and historical herbarium specimens. Ten major genotypes were identified from cloned rDNA amplicon sequencing and endpoint SNP genotyping. Three genotypes accounted for >95% of the samples, with only one of these three genotypes found on samples predating recent IDM outbreaks. Based on phylogenetic analysis integrating data from three markers and the presence of individual genotypes on multiple Impatiens species, there was some evidence of pathogen-specific infection of I. noli-tangere, but the distinction between genotypes infecting I. walleriana and I. balsamina was not upheld. Overall, this work provides evidence that the majority of rDNA genotypes recovered from recent IDM epidemics are different from historical U.S. genotypes, and that these genotypes can infect Impatiens spp. other than I. walleriana.


Itinerario ◽  
2020 ◽  
Vol 44 (2) ◽  
pp. 446-470
Author(s):  
Clare Midgley

AbstractThis article seeks to establish the value of the concept of cosmotopia to historians of intercultural connections through presenting a case study of the Calcutta Unitarian Committee, which was active between 1821 and 1828. In tandem, it aims to enhance understanding of the origins of one particularly sustained set of intercultural connections: the interfaith network which developed between an influential group of Hindu religious and social reformers, the Brahmo Samaj, and western Unitarian Christians. The article focusses on the collaboration between the two leading figures on the Committee: Rammohun Roy, the renowned founder of the Brahmo Samaj, who is often described as the Father of Modern India; and William Adam, a Scottish Baptist missionary who was condemned as the “second fallen Adam” after his “conversion” to Unitarianism by Rammohun Roy, and who went on to cofound a utopian community in the United States. It explores the Calcutta Unitarian Committee's activities within the cosmopolitan milieu of early colonial Calcutta, and clarifies its role in the emergence of the Brahmo Samaj, in the development of a unique approach to Christian mission among Unitarians, and in laying the foundations of a transnational network whose members were in the vanguard of religious innovation, radical social reform, and debates on the “woman question” in nineteenth-century India, Britain, and the United States. In conclusion, the article draws on the case study to offer some broader reflections on the relationship between utopianism, cosmopolitanism, and colonialism.


2015 ◽  
Vol 70 (2) ◽  
pp. 221-237
Author(s):  
Adam Ochonicky

Adam Ochonicky, “‘A Better Civilization’ through Tourism: Cultural Appropriation in The Marble Faun” (pp. 221–237) This essay argues that Nathaniel Hawthorne’s The Marble Faun: Or, The Romance of Monte Beni (1860) is an attempt to situate the United States within a lineage of “great” nations via the depiction of tourism abroad in the nineteenth century. In The Marble Faun, Hawthorne suggests that the historical legacies of nations are dependent on the production of art objects, literature, and cultural sites that demonstrate the sophistication of a given national identity. As such, the novel’s narrative revolves around the experiences of a pair of American artists, Hilda and Kenyon, during their stay in Rome. Hawthorne continually emphasizes the duo’s remarkable skills as evaluators and copyists of Italian art in order to legitimize their—and, by proxy, the United States’—appropriation of Italy’s culture and historical stature. Throughout the novel, Hawthorne disparages the degraded state of then-contemporary Rome, while elevating the comparatively youthful United States as the rightful inheritor of Italy’s illustrious past. Essentially, by situating critical work on the nineteenth-century “realm of leisure” alongside twenty-first-century theories of tourism, this essay provides a framework for understanding the complex interconnections between transnational tourism and the development of American cultural identity in The Marble Faun.


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