scholarly journals Elizabeth Sgalitzer Ettinghausen 1918–2016

2016 ◽  
Vol 50 (2) ◽  
pp. 231-232
Author(s):  
Sheila R. Canby

Born in Austria in 1918, Elizabeth spent the World War II years in Istanbul where her father was professor of medicine at Istanbul University. This resulted not only in her learning Turkish but also in developing an interest in Byzantine art and archaeology, leading to a dissertation on Byzantine ceramics. In 1945 she married Richard Ettinghausen, who had recently joined the Freer Gallery of Art and was also lecturing at Princeton University. That marked the beginning of Elizabeth's ties with the town where she lived for many years. In 1966 Richard became Hagop Kevorkian Professor of Islamic Art at the Institute of Fine Arts and in 1969 he was appointed Consultative Chairman of the Department of Islamic Art at the Metropolitan Museum of Art. Meanwhile, in addition to pursuing her art–historical interests, Elizabeth was bringing up their two sons in Princeton. Today, the elder son teaches and practices medicine in Rochester, NY, and the younger is in international finance in Abu Dhabi.

Author(s):  
O.E. Etinhof

Nikolai Ivanovich Petrov (1840–1921) – Russian and Ukrainian scholar, professor of the Kiev Theological Academy, long-term curator in the Museum of Church Archaeology at the Kiev Theological Academy. A significant place in this collection belonged to the Byzantine icons bequeathed to the museum by A.N. Muravyov and Porfiry Uspensky. N.I. Petrov himself was engaged in the acquisition of these collections. The works of icon painting (unique in themselves), originating mainly from Sinai and Mount Athos gave impetus to the development of the science of Byzantine art in Russia. Unfortunately, most of them were lost during the World War II, but photographs from the archives make it possible to continue studying them. N.I. Petrov managed to appreciate the collection of ancient Sinai and Athonite icons at its true worth, lay the foundation for their systematic scientific study, make many correct dating and iconographic descriptions of the works acquired by the Museum, sometimes even more accurately than Academician N.P. Kondakov. Николай Иванович Петров (1840–1921) — русский и украинский ученый, профессор Киевской духовной академии, многолетний хранитель Церковно-археологического музея Киевской духовной академии. Значительное место в этом собрании принадлежало коллекциям византийских икон, переданных музею наследниками А.Н. Муравьёва и Порфирия Успенского. Именно Н.И. Петров сам занимался приобретением этих собраний. Произведения иконописи, происходившие главным образом с Синая и Афона, уникальные и сами по себе, дали толчок развитию науки о византийском искусстве в России. К сожалению, большая часть из них утрачена во время Второй мировой войны, однако архивные фотографии позволяют продолжать их изучать. Н.И. Петрову удалось оценить по достоинству коллекцию древних синайских и афонских икон, положить начало их систематическому научному изучению, сделать много верных датировок и иконографических описаний произведений, приобретенных музеем, иногда даже точнее, чем это делал академик Н.П. Кондаков.


2010 ◽  
Vol 22 ◽  
pp. 122-162
Author(s):  
Tina Hamrin-Dahl

This story is about a kind of pilgrimage, which is connected to the course of events which occurred in Częstochowa on 22 September 1942. In the morning, the German Captain Degenhardt lined up around 8,000 Jews and commanded them to step either to the left or to the right. This efficient judge from the police force in Leipzig was rapid in his decisions and he thus settled the destinies of thousands of people. After the Polish Defensive War of 1939, the town (renamed Tschenstochau) had been occupied by Nazi Germany, and incorporated into the General Government. The Nazis marched into Częstochowa on Sunday, 3 September 1939, two days after they invaded Poland. The next day, which became known as Bloody Monday, approximately 150 Jews were shot deadby the Germans. On 9 April 1941, a ghetto for Jews was created. During World War II about 45,000 of the Częstochowa Jews were killed by the Germans; almost the entire Jewish community living there.The late Swedish Professor of Oncology, Jerzy Einhorn (1925–2000), lived in the borderhouse Aleja 14, and heard of the terrible horrors; a ghastliness that was elucidated and concretized by all the stories told around him. Jerzy Einhorn survived the ghetto, but was detained at the Hasag-Palcery concentration camp between June 1943 and January 1945. In June 2009, his son Stefan made a bus tour between former camps, together with Jewish men and women, who were on this pilgrimage for a variety of reasons. The trip took place on 22–28 June 2009 and was named ‘A journey in the tracks of the Holocaust’. Those on the Holocaust tour represented different ‘pilgrim-modes’. The focus in this article is on two distinct differences when it comes to creed, or conceptions of the world: ‘this-worldliness’ and ‘other- worldliness’. And for the pilgrims maybe such distinctions are over-schematic, though, since ‘sacral fulfilment’ can be seen ‘at work in all modern constructions of travel, including anthropology and tourism’.


Author(s):  
A. Cardaci ◽  
P. Azzola ◽  
A. Versaci

Abstract. The Monumental Fountain of Dalmine was built to celebrate the 20th anniversary of Benito Mussolini’s historical address held on March 20, 1919, to which the square was dedicated. In the basin stood a large marble block on which some sentences of the Duce’s speech were carved. The work was partially destroyed at the end of the World War II and the block was removed. Today, what remains of the Dalmine Fountain constitutes the privileged meeting place of the city. However, it has great sealing problems as well as high management and maintenance costs, which prevent its normal functioning. Consequently, it is kept empty for many months of the year and filled with water only in the summer. This essay intends to propose a study based on the analysis of historical sources and 3D survey and modelling techniques aimed to understand the historical and urban value of the monument, to support its conservation and to enhance its role as a central meeting point for the town.


Politeja ◽  
2021 ◽  
Vol 18 (1(70)) ◽  
pp. 179-196
Author(s):  
Barbara Wieżgowiec

From Disappearance to Re-Remembrance. Post-Memory Narration about Miedzianka Miedzianka – a lower Silesian village, earlier: mining town and a leisure-tourist resort, ger. Kupferberg. It is said that it is a ghost-town, which has (almost) diaappeared. Some traces, however, remained – a church, photography or human memories – both from before World War II, of German citizens and after the world war of polish inhabitants. All of them are connected by the traumatic experience that combines post-war resettlement and the destruction of the town. The memory of Miedzianka was not destroyed, though, being passed to next generations. One of the voices of this post-memory can be found in the report by Filip Springer, Miedzianka: Story of Disappearing in 2011. This book quickly became recognised ensuing an increasing interest in the town, its history and fate, making new post-memory narrations to appear, which I describe as „post-memory practice”. One of them is Miasto, którego nie było (The City, which didn’t exist). What and how do these books tell us about Miedzianka? In what sense do these alternative but interpenetrating narrations influence the perception of this place, as well as the memory of it? These questions are the basis of the reflections leading to a display of relations between man and his oblivion/memory and the place. The literature, however, or widely art, having the power to preserve memory and therefore to save, allows the showcasing of the transformation of the town: its history, disappearance, and finally transubstantiation into a place of memory, which is created mainly by the second and third generations – heritage depositories.


2019 ◽  
Vol 20 (2) ◽  
pp. 37-41
Author(s):  
Maftuna Sanoqulova ◽  

This article consists of the politics which connected with oil in Saudi Arabia after the World war II , the relations of economical cooperations on this matter and the place of oil in the history of world economics


Author(s):  
Pavel Gotovetsky

The article is devoted to the biography of General Pavlo Shandruk, an Ukrainian officer who served as a Polish contract officer in the interwar period and at the beginning of the World War II, and in 1945 became the organizer and commander of the Ukrainian National Army fighting alongside the Third Reich in the last months of the war. The author focuses on the symbolic event of 1961, which was the decoration of General Shandruk with the highest Polish (émigré) military decoration – the Virtuti Militari order, for his heroic military service in 1939. By describing the controversy and emotions among Poles and Ukrainians, which accompanied the award of the former Hitler's soldier, the author tries to answer the question of how the General Shandruk’s activities should be assessed in the perspective of the uneasy Twentieth-Century Polish-Ukrainian relations. Keywords: Pavlo Shandruk, Władysław Anders, Virtuti Militari, Ukrainian National Army, Ukrainian National Committee, contract officer.


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