The Emotional Side of Men in Late Eighteenth-Century Germany (Theory and Example)

1994 ◽  
Vol 27 (2) ◽  
pp. 127-152 ◽  
Author(s):  
Anne-Charlott Trepp

For a long time, the emotional, more intimate and private spheres of life have not been taken seriously by historians. Only the public side of life has been considered to be a legitimate subject for scholars. Disregard of “the private” is as yet not a practice of the past, in particular when traditional historians are concerned. In spite of the “new, wide-ranging anthropological orientation” of historiography in the last few years, the marginalization of private life is, (in contrast to French and Anglo-American historical research) still the norm in Germany. The reasons for this disinterest in the private are numerous, but lie primarily in the tenaciously held, often not openly expressed, assumption that the nature of the private is in itself ahistorical. In contrast to the public, (a correlation considered to be dualistic) the private is seen as an anthropological constant, “timeless” and universal, simply a part of “nature.” The private, used synonymously for the spheres of marriage, family, and household, thus was placed beyond history, and therefore beyond historical change. This more than anything else determined that women had no “history” (Geschichtslosigkeit)—their inherited place was, after all, to be found within the context of family and household. Against this background, the binary concept of public and private appeared to be a promising heuristic tool for tracing women in history for quite sometime.

2013 ◽  
pp. 127-140
Author(s):  
Mario Aldo Toscano

Starting from one of Franco Ferrarotti's latest publications Atman. Il respiro del bosco (Ed. Empiria, Rome, 2012), this essay develops on the basis of the considerations in the last sections of the text, to which we refer. The interpretation key to this note, purposefully hermeneutic though unveiled in its conclusions, relates to the return to nature. The transition from culture to nature and to the nature of the trees is not seen, in the long trajectory described by Franco Ferrarotti, as a «regression», but rather as the achievement of a wisdom able to contemplate sine ira ac studio (without anger or concern) the enormous shortfallings and decline of the public and private life in our country. The solitude of the «naturalized» thought brings a glimpse of hope, in that memory resumes its course no more towards the past but towards the future. Ferrarotti's "lessons» interpret the dramatic sequences of our history, remain in the atmospheres of thought, and are «received» as such, fertile sources of underground action.


Author(s):  
Francesca Rohr Vio

In his reorganization of the State, Augustus restored the patrimony of values on which the senatorial aristocracy had founded its power in the res publica and he especially ensured the family’s central role. For this purpose he identified behavior exempla in the past of Rome and in his own domus and promoted a series of laws to regulate the public and private life of citizens. His aim was to affect morality and birthrate, but also to create a new ruling class: the homines novi would integrate with the ancient aristocracy through marriages and common descendants and this new senatorial class would operate according to the guidelines that had guided the leaders of the history of Rome.


Historia ◽  
2021 ◽  
Vol 63 (1) ◽  
pp. 1-10
Author(s):  
Sabata-mpo Mokae

There has been an upswing in attention to South African biography in the past few decades, with a welcome trend towards remaking or revising the canon of important figures from the South African past. This has included edited collections of the works of prominent individuals, and notable among these have been early-twentieth century black African politicians and writers. Historical Publications Southern Africa (renamed from its previous moniker, the Van Riebeeck Society) has published four edited collections of the writings of such individuals since 2008, including Isaac Williams Wauchope, Richard Victor Solope Thema, and A.B. Xuma. A Life in Letters, a collection of Solomon T. Plaatje's correspondence, is the fourth such volume in just over a decade. There are 260 letters, written from 1896 to 1932, included in the book. Most are in English, but some are in Setswana, Dutch/Afrikaans, and a few are in German. Although a number of the letters are from the collections of the Cullen Library at the University of the Witwatersrand, the reviewer counted twenty-seven different collections across three continents. The book is thus an excellent resource not only for historians, but also for students and the general public who now have access to a wide range of Plaatje's thoughts, opinions, and emotions that are evident in his letters.


Author(s):  
Samuel Llano

This chapter provides an account of how organilleros elicited public anger because their activity did not fit into any of the social aid categories that had been in place since the late eighteenth century. Social aid in Spain relied on a clear-cut distinction between deserving and undeserving poor in order to rationalize the distribution of limited resources and reduce mendicancy on the streets. Organilleros could not, strictly speaking, be considered idle, since they played music, but their activity required no specific skills and was regarded with suspicion as a surrogate form of begging. The in-betweenness of the organillero caused further anger as it challenged attempts to establish a neat distinction between public and private spaces. On one hand, organillo music penetrated the domestic space, which conduct manuals of the nineteenth century configured as female; on the other, it brought women into the public space, which those manuals configured as male.


Author(s):  
Stephan Wolting

The present article tries to attract attention to the connection between the idea of the European Commision to create in 2008 a Year of the interculturaal dialogue and empiric studies in researching of being abroad. It will be one of the most important purposes in future to develop the studies in intercultural communications in the premise of consulting, coaching and mediation for foreign assignment or a deployment abroad. In this fields there's no doubt that there's a need for focussing new researches on the public and private life of employers abroad or on that what's called the working migration.


2020 ◽  
Vol 73 (1) ◽  
pp. 123-139
Author(s):  
Vivek Sankaran ◽  
Christopher Church

Over the past decade, the child welfare system has expanded, with vast public and private resources being spent on the system. Despite this investment, there is scant evidence suggesting a meaningful return on investment. This Article argues that without a change in the values held by the system, increased funding will not address the public health problems of child abuse and neglect.


2011 ◽  
Vol 13 (2) ◽  
pp. 34-48 ◽  
Author(s):  
David Aspland

A significant shift has occurred in the nature of policing over the past 30 to 40 years across jurisdictions and contexts. The paradigm of policing as a purely government function is under challenge. Policing is becoming more “pluralised” with a range of actors, both public and private. This shift has significant social implications for the general public, together with the public and private organisations that provide policing services. These implications are discussed and highlighted through the use of information technology by private police in two areas—CCTV surveillance and intelligence gathering. This case discusses this shift between public and private sectors in policing. The situation is more complex than a simple public/private divide and plays host to a range of interactions that bring many actors into contact, competition, and alliance in networks and assemblages. Most research and regulation remains focused on public policing even though, numerically, private policing is now a major provider of policing services in an increasingly fragmented, pluralized, and commodified market. This case considers the regulation of private policing as it exists in the Australian context and how it applies to the use of information technology, together with issues for human rights, especially privacy.


2016 ◽  
Vol 24 (2) ◽  
pp. 193-208 ◽  
Author(s):  
João Sarmento ◽  
Marisa Ferreira

In the past decades many cities have experienced growing pressure to produce and stage cultural events of different sorts to promote themselves and improve economic development. Culture-led development often relies on significant public investment and major private-sector sponsoring. In the context of strained public finances and profound economic crisis in European peripheral countries, local community low-budget events that manage to create significant fluxes of visitors and visibility assume a particular relevance. This paper looks at the four editions (2011–2014) of Noc-Noc, an arts festival organized by a local association in the city of Guimarães, Portugal, which is based on creating transient spaces of culture by transforming numerous homes, commercial outlets and other buildings into ephemeral convivial and playful ‘public’ environments. By interviewing a sample of people who have hosted (sometimes doubling as artists) these transitory art performances and exhibitions, artists and the events’ organizers and by experiencing the four editions of the event and engaging in multiple informal conversations with the public, this paper attempts to discuss how urban citizens may disrupt the cleavages between public and private space permitting various transgressions, and unsettling the hegemonic condition of the city council as the patron of the large majority of events.


2005 ◽  
Vol 15 (2) ◽  
pp. 179-203 ◽  
Author(s):  
George Bragues

Abstract:Recent corporate scandals raise an old question anew: is capitalism fundamentally infected by immorality? A now almost forgotten answer to this question was advanced at the dawn of capitalism, an answer that students of business ethics would find profit in considering. In the early eighteenth century, Bernard Mandeville authored The Fable of the Bees, which became notorious in its day for arguing that capitalism created wealth while necessarily relying on vicious impulses. The fundamental dilemma is that morality requires self-denial while capitalism runs on self-interest. As such, Mandeville claims that business and ethics are essentially separate.While this would appear to align him with skeptics of business ethics, Mandeville does suggest a role for moral theorists in dealing with the challenges of commercial societies. The Mandevillean business ethicist proceeds by separating the public and private spheres. In the former, where government policy toward business is at issue, the Mandevillean ethicist applies a market-friendly utilitarianism. In the latter, where individual conduct is at issue, the Mandevillean gently articulates a market-critical ethic predicated on self-restraint.


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