scholarly journals Hidden Behind the Wall: West German State Building and the Emergence of the Iron Curtain

2011 ◽  
Vol 44 (3) ◽  
pp. 506-535 ◽  
Author(s):  
Sagi Schaefer

It is widely accepted that the inter-German border was constructed by East German authorities to halt the emigration to the west, which had damaged the East German economy and undermined the East German state agencies' power. This article argues that this is an inaccurate understanding, which mistakenly treats perceptions and insights gained from studying the Berlin Wall as representative of the mostly rural border between East and West Germany. It emphasizes crucial transformations of frontier society during the 1950s, highlighting the important role of western as well as eastern policy in shaping them.

Author(s):  
Barton Byg

This chapter focuses on the three major themes that have helped make the integration between East and West German documentary filmmakers successful and have contributed new strengths to German independent documentary as a productive and innovative enterprise. It first illustrates the phenomenon of collaboration between filmmakers from both East and West Germany, which preceded the fall of the Berlin Wall and provides the basis for unique accomplishments in documentary. Then, partly based on these East–West collaborations, it discuss examples of German documentary's frequent explorations of non-European topics, which challenge the clear separation of European and non-European in both politics and film art. Here, the film collaborations between Helga Reidemeister and Lars Barthel will serve as a case study. Finally, also as a result of decades of experimentation with the nature of the film medium's presentation of ‘reality’, ‘history’, and the individual human subject, Thomas Heise's German ‘portrait film’ Barluschke (1997) is explored as an example of this defining quality of independent German documentary filmmaking in the context of the post-Cold War.


Author(s):  
Werner Smolny

SummaryNearly 20 years after unification large differences of the labor market situation in East and West Germany persist. Wages are still considerably lower, the unemployment rate is about twice of the West German level, and the competitiveness of the East German economy seems to be low. This paper analyzes the process of (relative) wage adjustment in East Germany and the resulting development of competitiveness and unemployment differentials. We present estimates of the wage adjustment in East vs. West Germany based on wage convergence and effects of unemployment on wage growth. The central focus of the paper is the empirical analysis of the interaction of the development of competitiveness and the labor market situation. The results reveal large equilibrium gaps for wages and unemployment which are based on the wage-setting process, the behavior of competitiveness and the adjustment of unemployment.


2019 ◽  
Vol 33 (3) ◽  
pp. 924-945
Author(s):  
Kathrin A Hiepko

Summary This article examines the treatment of the chronic disease, diabetes mellitus, during and immediately after the German Democratic Republic (GDR)’s autarkic policy of Störfreimachung, literally translated as ‘making free from disturbance’. I look specifically at an insulin favoured by East German diabetes specialists and their patients delivered from the West German pharmaceutical company, Hoechst AG, and the consequences of preventing this insulin from being imported. By using insulin as a case study, a medication necessary for the survival of insulin-dependent diabetics, the article offers a close analysis of the complex relationship between ordinary citizens, medical professionals and the ruling Socialist Unity Party (SED) following the building of the Berlin Wall. I argue that the intense focus on the issue of consumption in the competition between the GDR and West Germany shaped both the attitude of the SED and those responding to the policy of Störfreimachung. The SED regime and leading health officials espoused a highly ‘productionist’ medical ethos that was somewhat at odds with their growing desire to meet increasing consumer demands. This collision opened up ideological contradictions, which provided an opportunity for those on the receiving end of the policy to discredit it, and, by extension, justify the continued use of their preferred choice of insulin from Hoechst. I draw, in particular, on patient Eingaben (petitions) and reports by district diabetologists in order to uncover this trend.


2012 ◽  
Vol 2 ◽  
pp. 45-74
Author(s):  
April A. Eisman

This article traces the reception of East German artist Bernhard Heisig’s life and art—first in East Germany and then in the Federal Republic of Germany before and after the Wall. Drawing on post-colonial and post-socialist scholarship, it argues that Heisig’s reception exemplifies a western tendency to deny cultural and ideological difference in what the post-socialist scholar Piotr Piotrowski calls the “close Other.” This denial of difference to artists from the eastern bloc has shaped western understandings of Heisig’s life and art since reunification. Once perceived as an intellectually engaged, political artist, both in East and West Germany, after the fall of the Wall and German unification, Heisig was reinterpreted as a traumatized victim of two dictatorships, distorting not only our understanding of the artist and his work, but also of the nature of art and the role of the artist in East Germany.


1996 ◽  
Vol 29 (1) ◽  
pp. 78-104 ◽  
Author(s):  
ROBERT ROHRSCHNEIDER

The formal division of Germany in 1949 and the fall of the Berlin wall in 1989 demarcate a monumental quasi-experiment. Whereas the political culture aspects of this experiment have been studied extensively, the implications of these events for the economic culture in West and East Germany have received less attention. This article attempts to fill this gap in scholarship by examining the basic economic values of parliamentarians in East and West Germany. To this end, I interviewed 168 parliamentarians from the united Parliament in Berlin (79 from the East, 89 from the West). The study finds that the socialist order successfully imbued East MPs with socialist economic values—especially among the postwar cohort—independent of MPs' evaluation of contemporary economic conditions. In contrast, West MPs' economic values reflect the social market system of the West German economy. These results suggest that basic institutional arrangements, once put into place, have a substantial influence on individuals' ideological predispositions.


2007 ◽  
Vol 201 ◽  
pp. 97-106 ◽  
Author(s):  
Alexandra Spitz-Oener

At the time of the fall of the Berlin Wall, employees in East Germany were at least as well educated as employees in West Germany in terms of formal educational qualifications. However, it is unclear to what extent the skills and knowledge acquired through the East German education system, and through employment in a socialist labour market, are transferable to the new market-based economy. This study aims to shed light on this issue by giving a comprehensive description of the work of those employees who remained employed after the first phase of restructuring (i.e. in 1991) in East Germany, and comparing it with work in West Germany. Overall, the similarity between workplaces in East and West Germany soon after reunicication is striking. In addition, the patterns of task changes between 1991 and 1999 were very similar in both parts of Germany. Neither the level of task inputs in1991 nor the changes in task inputs between 1991 and 1999 were driven by cohort effects, a surprising finding given how differently the age groups were affected by the historical event. The Largest difference between the east and the west exists in terms of workplace computerisation. Although East Germany has caught up rapidly, it was still lagging behind the west in terms of computer use in 1999.


Author(s):  
Astrid M. Eckert

The introduction explains how a study of the volatile inter-German border can afford us fresh perspectives on the history of the “old” Federal Republic. It makes the case for why the Iron Curtain should not only be explored as part of East German and Eastern European history, as is frequently done, but also be interrogated for its tangible consequences for West Germany as well. Addressing current scholarship, the introduction argues that as a historiographical subject, the inter-German border is finally moving out of the shadow of the better known Berlin Wall.


2018 ◽  
Vol 11 (1) ◽  
pp. 75-100
Author(s):  
Marlene Schrijnders

Twenty-five years ago, just as the Cold War ended with the fall of the Berlin Wall in 1989, the suitably-titled West German goth fanzine Glasnost announced that a festival called Wave-Gotik-Treffen was to be held in the East German city of Leipzig. Today, the Wave-Gotik-Treffen is the biggest such festival in the world. Initially, however, its significance lay in allowing East and West German goths to meet and dance together, revealing differences in their respective experiences and understanding of the dark subculture. This article will examine two inter-related questions. First, what was the relationship between ‘goth’, as a music and aesthetic, across the frontier of the cold war? Second, to what extent were the goth subcultures of East and West Germany informed by and understood in relation to the original goth subculture emergent within the UK? The article will feed into the debate on the politics of youth culture, but also on the ways by which subcultural meanings and identities are transmitted and redefined across national borders.


2004 ◽  
Vol 28 (1) ◽  
pp. 71-82 ◽  
Author(s):  
Harald Uhlendorff

In the years following German reunification, East and West German parents (282 mothers and 207 fathers) were interviewed about attitudes to the rearing of their 7- to 13-year-old children and about their social networks. Path analyses show that East German parents engage in more protective and less permissive parenting, and that East German fathers raise their children in a more traditional and authoritarian manner than their West German counterparts. In part, these differences can be attributed to the strong family orientation of East German parents (many and intensive kinship relations, few friends). Further analyses show that corollaries of the social upheavals in East Germany, namely closer cohesion of the immediate family and a decrease in the social support provided by the extrafamilial environment, are associated with protective attitudes to parenting and hence with the tendency to limit children’s freedom of decision-making.


2017 ◽  
Vol 31 (3) ◽  
pp. 456-478 ◽  
Author(s):  
Lars Breuer ◽  
Anna Delius

This article is part of the special section titled The Genealogies of Memory, guest edited by Ferenc Laczó and Joanna Wawrzyniak In our contribution, we examine the vernacular memory of the end of Communism and the year 1989 in Europe. Analyzing sixteen focus groups conducted in Germany, Poland, Spain, and the United Kingdom, we concentrate on the question whether the events related to 1989 might have the disposition to become a transnational European lieu de mémoire. We show that 1989 is not a salient historical event for British and Spanish participants, while Polish and German respondents do connect it with patterns of national identity building. Differences between vernacular and official memories could be revealed as respondents hardly mentioned the democratic achievements made in the course of the transitions. A transnational dimension was only found in Poland, where respondents articulate a feeling of neglect toward their own national history. The Solidarity movement is being interpreted as a motor of liberation and Europeanization of Poland and as a pioneer of democratization on a European scale. German respondents remain in their national frame, focusing on flashbulb memories of the fall of the Berlin Wall and the issue of social integration of East and West Germany after 1990, which they evaluate as imperfect. The strong national bias of Polish and German focus groups raises doubts as to whether 1989 can become a transnational basis for a shared European memory.


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