Musicians and Classical Scholarship

1952 ◽  
Vol 21 (63) ◽  
pp. 125-126 ◽  
Author(s):  
W. B. Sedgwick

It is perhaps worth while to collect three striking cases where the history of music impinges on that of classical scholarship. My sources are not recondite, but I find that, for I the obvious source, the ‘Bach Reader’, is misleading; for II the evidence is mostly to be found in Grove; for III the only fairly detailed account I know is in Nieck's Robert Schumann (1923, pp. 47 ff.), now difficult to find, which I supplement from the preface to the 1828 Forcellini.I. From a (Latin) note on Quintilian (i. 12.3, ed. 1738: not in the later editions) by Gesner, a first-rate scholar and lexicographer, who was Rector of the Thomasschule when Bach was Cantor. It is interesting to contrast Gesner's enthusiastic appreciation with his successor Ernesti's contemptuous indifference—which suggests that there is more to be said for Bach in his quarrel with Ernesti than we are sometimes led to suppose.Quintilian is speaking of the brilliant performances of musicians; Gesner comments: ‘All this you (sc. Quintilian) would think of little consequence if you could return from the other world and see Bach playing with both hands and all his fingers, on an instrument which seems to combine many citharas in one—the organum organorum, running over it hither and thither with both hands and swiftest motion of the feet, eliciting many varied passages and sounds diverse yet unified—if you could see him, I say, doing a thing which several citharists and innumerable tibicines could not do, and not, like a citharoedus, playing only his own part, but equally watchful of all the symphoniaci, to the number of 30 or 40; calling this one to attention by a nod, another by a stamp of the foot, a third by a warning finger; giving the right note to one from the top of his voice, to another from the bottom, and to a third from the middle of it.

2020 ◽  
Vol 65 ◽  
pp. 492-504
Author(s):  
Sergey V. Zelenin

The present review is devoted to Vasiliy Molodyakov’s book “Charles Morraus and the “Action française” against Germany: from Kaiser to Hitler”. The review examines the main thoughts and postulates of the book. The book represents the first part of the trilogy on the life, activity and views of the French writer, publicist ad thinker Charles Morraus, as well as on the history of the right monarchic movement “Action française”. The article also gives a concise review of the other works of this author.


Author(s):  
Andrea Botto Stuven

The Documentation Center of the Contemporary History of Chile (CIDOC), which belongs to the Universidad Finis Terrae (Santiago), has a digital archive that contains the posters and newspapers inserts of the anti-communist campaign against Salvador Allende’s presidential candidacy in 1964. These appeared in the main right-wing newspapers of Santiago, between January and September of 1964. Although the collection of posters in CIDOC is not complete, it is a resource of great value for those who want to research this historical juncture, considering that those elections were by far the most contested and conflicting in the history of Chile during the 20th Century, as it implicted the confrontation between two candidates defending two different conceptions about society, politics, and economics. On the one hand, Salvador Allende, the candidate of the Chilean left; on the other, Eduardo Frei, the candidate of the Christian Democracy, coupled with the traditional parties of the Right. While the technical elements of the programs of both candidates did not differ much from each other, the political campaign became the scenario for an authentic war between the “media” that stood up for one or the other candidate. Frei’s anticommunist campaign had the financial aid of the United States, and these funds were used to gather all possible resources to create a real “terror” in the population at the perspective of the Left coming to power. The Chilean Left labeled this strategy of using fear as the “Terror Campaign.”


2009 ◽  
Vol 57 (3) ◽  
pp. 389-397 ◽  
Author(s):  
Luciano Espino ◽  
Maruska Suarez ◽  
German Santamarina ◽  
Mónica Vila ◽  
Natalia Miño ◽  
...  

A 7-year-old spayed female English Cocker Spaniel was examined because of a 1-week history of lethargy, stumbling over objects and circling, and the presence of two tonic-clonic generalised seizures two days before presentation. The neurological signs suggested a lesion involving the right forebrain. Computed tomography revealed the presence of two intracranial masses, one located inside the right lateral ventricle and the other located in the right frontal lobe attached to the falx cerebri. Because of the poor prognosis, the owner refused to continue with the therapy and the dog was euthanised. On postmortem examination one mass was diagnosed histologically as a meningioma and the other as a papilloma of the choroid plexus. Information in the veterinary literature on multiple malignancies affecting the central nervous system is very limited. To the best of the authors’ knowledge, the association of meningioma and choroid plexus papilloma has never been reported either in the human or in the veterinary medical literature.


Author(s):  
Elena R. Obatnina ◽  

The article analyzes the ambiguous motives and reasons that in the early 1920s, both at home and in the diaspora, influenced the literary personality of the writer in such a way that it involuntarily acquired the features inherent in the Smenovekhovstvo movement. For the first two years in Germany, where he fled to escape the unbearable conditions of life in Russia, Alexey Remizov retained the right to return to Petrograd. Due to this voluntary position of a ”temporary” emigrant in the history of the literary process of the early 1920s, a number of events of his creative life was captured in the landscape of the Smenovekhovstvo. The article presents the first analysis of Remizov's essay ”The Hook. Petersburg’s Memory” (1922), which, at first glance, supports N. Ustryalov's program aimed at organizing the return of emigrants to their homeland. Individual perception of the Smenovekhovstvo ideologemes is discussed using the example of the behavior of two writers in a specific ideological situation. One is the case of Remizov as a “temporary” emigrant writer in 1921- 1923, the other is the case of Prishvin as a writer who, after the October coup, took the position of an “internal emigrant”. Based on Prishvin's diary, the article reveals the tragic story of the perception of Remizov's essay “The Hook” (1922) and the attitude of the two writers to the concept of ”patriotism”, one of the main motives of the “return home” movement. The article offers a new perspective on the history of the relationship between the two like-minded authors and restores the context of their unknown correspondence from 1922-1923, fragments of which have survived in Prishvin's diaries, and in one letter that was published as Prishvin's essay ”Sopka Mair ” (“The Hill Mair ”, 1922). The essay was addressed to Remizov and contained an ”answer ” to the essay ”The Hook”. This article is part of a study of Remizov’s works, viewed as a reflections of individual experience in the history of the first wave of Russian emigration.


2020 ◽  
Vol 30 (2) ◽  
pp. 208-217
Author(s):  
Sugiyarto Sugiyarto ◽  
Agustinus Supriyono ◽  
Endah Sri Hartatik

This article discusses apanage land belonging to the village heads, which is a legacy of the land system in the era of pre-colonial Surakarta and Yogyakarta kingdoms or what is termed as Vorstenlanden. This paper is aimed to find out how the feudal and nobility system in Java, which in the colonial era was very vulnerable to intervention and politics of splitting or fighting. To answering this question, a study will be conducted on the history of the Islamic Mataram kingdom until the era of Surakarta and Yogyakarta, en focusing on the analysis of the apanage and nobility systems. The method used is a historical method that consists of four steps, namely, heuristics, textual criticism, interpretation, and historiography. This research shows high officials and royal aristocrats have the power and the right to collect land tax and labor. A decline in the degree of nobility in Java will also affect the extent or amount of apanage land obtained. In the other side, the peasant only enjoy a small portion of the results of working on land or rice fields. Artikel ini membahas tentang tanah apanage milik para kepala desa yang merupakan     peninggalan sistem pertanahan di era pra-kolonial kerajaan Surakarta dan Yogyakarta atau yang disebut dengan Vorstenlanden. Tulisan ini bertujuan untuk mengetahui bagaimana sistem feodal dan bangsawan di Jawa yang pada masa penjajahan sangat rentan terhadap intervensi dan politik perpecahan atau perkelahian. Untuk menjawab pertanyaan tersebut, dilakukan studi tentang sejarah kerajaan Mataram Islam hingga era Surakarta dan Yogyakarta, dengan fokus pada analisis sistem bangsawan dan bangsawan. Metode yang digunakan adalah metode sejarah yang terdiri dari empat tahapan yaitu heuristik, kritik tekstual, interpretasi, dan historiografi. Penelitian ini menunjukkan pejabat tinggi dan bangsawan kerajaan memiliki kekuasaan dan hak untuk memungut pajak tanah dan tenaga kerja. Penurunan derajat kebangsawanan di Jawa juga akan mempengaruhi luasan atau jumlah rata-rata tanah yang diperoleh. Di sisi lain, petani hanya menikmati sebagian kecil dari hasil menggarap lahan atau sawah. 


2019 ◽  
Vol 11 (2) ◽  
pp. 107-118
Author(s):  
Sanjeev Kumar

The history of religious conversions has highlighted two aspects. One is the transformation in one’s spiritual and transcendental realm and the other is the social and the political domain that encompasses a sense of rejection of existing religious and philosophical world views as well as assertion of one’s political outlook. In this context, this article explores the contours of one of the most important political thinkers of modern India, that is, B. R. Ambedkar who embraced Buddhism after 40 years of his experiment with the Hindu religion. This article is divided into two parts; the first deals with Ambedkar’s engagement with Hinduism with a hope of reforming the same but having failed in his attempt for 20 years, he declared to leave the religion in 1936. The second part deals with Ambedkar’s both explicit and implicit deliberations for selecting the right noble faith, that is, Buddhism whose foundation was egalitarianism, based on equality and compassion. He used Deweyian experimentalism and Buddhist rationalism, to reject Hinduism and seek refuge in the reformed Buddhism, that is, Navayana Buddhism.


2019 ◽  
pp. 2455328X1882595
Author(s):  
Sanjeev Kumar

The history of religious conversions has highlighted two aspects. One is the transformation in one’s spiritual and transcendental realm and the other is the social and the political domain that encompasses a sense of rejection of existing religious and philosophical world views as well as assertion of one’s political outlook. In this context, this article explores the contours of one of the most important political thinkers of modern India, that is, B. R. Ambedkar who embraced Buddhism after 40 years of his experiment with the Hindu religion. This article is divided into two parts; the first deals with Ambedkar’s engagement with Hinduism with a hope of reforming the same but having failed in his attempt for 20 years, he declared to leave the religion in 1936. The second part deals with Ambedkar’s both explicit and implicit deliberations for selecting the right noble faith, that is, Buddhism whose foundation was egalitarianism, based on equality and compassion. He used Deweyian experimentalism and Buddhist rationalism, to reject Hinduism and seek refuge in the reformed Buddhism, that is, Navayana Buddhism.


2020 ◽  
Vol 12 (1) ◽  
pp. 19-24
Author(s):  
Masahiro Oka ◽  
Yuki Yamamoto ◽  
Miki Fujii

We report a case of seborrheic keratosis (SK) that transformed into bowenoid actinic keratosis (AK) via three steps of histological change in a 77-year-old woman. The patient presented with a multiple-year history of a brownish lesion on the right cheek. She reported that some months earlier she had noted a pinkish lesion developing within the brownish lesion. She had also been treated with several immunosuppressants for rheumatoid arthritis for many years. Physical examination revealed a nodule measuring 13 × 12 mm on the lateral side of the right upper cheek. The lesion comprised three regions: a brownish hyperkeratotic region in the upper portion; a pinkish region in the lower portion; and a slightly dented, band-like region between the other two regions. Histopathologically, the specimen consisted of four zones: SK comprising basaloid cells; SK composed of squamoid cells; atrophic AK; and bowenoid AK. The zones of SK with basaloid cells and squamoid cells clinically corresponded to the brownish hyperkeratotic region. Atrophic and bowenoid AK zones corresponded to the dented, band-like region and pinkish region, respectively. Collectively, the nodular skin lesion was diagnosed as SK associated with atrophic and bowenoid AK within the SK lesion. The present case suggests that bowenoid AK developed from SK by malignant transformation via three steps of histological change. The facts that our patient had received treatment with several immunosuppressants and that no other AK lesions were evident around the AK support the notion that in this case, bowenoid AK developed from SK by malignant transformation.


2021 ◽  
pp. 1-32
Author(s):  
Vladimir Bobrovnikov ◽  
Artemy M. Kalinovsky

Abstract Fazliddin Muhammadiev’s Dar on dunyo (“In the other world”), first published in Tajik in 1965 and later translated to Russian, Uzbek, and many other languages, is the only known fictionalized account of the ḥajj produced in the Soviet Union. Based on a trip made by the author in 1963, the novel provided the Soviet reader a rare glimpse into this sacred rite. Drawing on archival sources, contemporary responses, and the text itself, this article traces the origins and publication history of the novel, situates it within Soviet domestic and foreign policy goals, and analyzes the text to see how the author tried to reconcile competing ideological priorities.


2015 ◽  
Vol 44 (2) ◽  
pp. 186-202 ◽  
Author(s):  
Miguel Ángel Giménez Martínez

Purpose – The purpose of this paper is to analyze the circumstances that have conditioned the development of education in Spain from the enlightenment to the present day. Design/methodology/approach – Multidisciplinary scientific approach that combines the interpretation of the legal texts with the revision of the doctrinal and theoretical contributions made on the issue. Findings – From the beginning of the nineteenth century, the history of education in Spain has been marked by constant fluctuations between the reactionary instincts, principally maintained by the Catholic Church and the conservative social classes, and the progressive experiments, driven by the enlightened and the liberals first, and the republicans and the socialists later. As a consequence of that, the fight for finishing with illiteracy and guaranteeing universal schooling underwent permanent advances and retreats, preventing from an effective modernization of the Spanish educative system. On the one hand, renewal projects promoted by teachers and pedagogues were inevitably criticized by the ecclesiastical hierarchy, obsessed with the idea of preserving the influence of religion on the schools. On the other hand, successive governments were weak in implementing an educational policy which could place Spain at the level of the other European and occidental nations. Originality/value – At the dawn of the twenty-first century, although the country has overcome a good part of its centuries-old backwardness, increasing economic difficulties and old ideological splits keep hampering the quality of teaching, gripped by neoliberal policies which undermine the right to education for all. The reading of this paper offers various historical clues to understand this process.


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