scholarly journals GLOBAL SCIENCE, NATIONAL HORIZONS: SOUTH AFRICA IN DEEP TIME AND SPACE

2020 ◽  
Vol 63 (5) ◽  
pp. 1079-1106
Author(s):  
SAUL DUBOW

AbstractIn his inaugural lecture, Saul Dubow, Smuts Professor of Commonwealth History at Cambridge University, discusses the modern history of science in South Africa in terms of ‘deep time’ and space, drawing links between developments in astronomy, palaeontology, and Antarctic research. He argues that Jan Smuts's synthetic discussion of South African science in 1925, followed by J. H. Hofmeyr's discussion of the ‘South Africanization’ of science in 1929, has parallels in post-apartheid conceptions of scientific-led nation-building, for example in Thabo Mbeki's elaboration of the ‘African Renaissance’. Yet, whereas the vision of science elaborated by Smuts was geared exclusively to white unity, Mbeki's Africanist vision of South African science was ostensibly more inclusive. The lecture concludes by considering South Africa as one of several middle order countries which have used national science and scientific patriotism to address experiences of colonialism and relations of inequality and to assert their influence in regional contexts.

Author(s):  
Madipoane Masenya (Ngwan’A Mphahlele)

The history of the Christian Bible’s reception in South Africa was part of a package that included among others, the importation of European patriarchy, land grabbing and its impoverishment of Africans and challenged masculinities of African men. The preceding factors, together with the history of the marginalization of African women in bible and theology, and how the Bible was and continues to be used in our HIV and AIDS contexts, have only made the proverbial limping animal to climb a mountain. Wa re o e bona a e hlotša, wa e nametša thaba (while limping, you still let it climb a mountain) simply means that a certain situation is being aggravated (by an external factor). In this chapter the preceding Northern Sotho proverb is used as a hermeneutical lens to present an HIV and AIDS gender sensitive re-reading of the Vashti character in the Hebrew Bible within the South African context.


1983 ◽  
Vol 120 (1) ◽  
pp. 51-58 ◽  
Author(s):  
A. J. Boucot ◽  
C. H. C. Brunton ◽  
J. N. Theron

SummaryThe Devonian brachiopod Tropidoleptus is recognized for the first time in South Africa. It is present in the lower part of the Witteberg Group at four widely separated localities. Data regarding the stratigraphical range of the genus elsewhere, combined with information on recently described fossil plants and vertebrates from underlying strata of the upper Bokkeveld Group, suggest that a Frasnian or even Givetian age is reasonable for the lower part of the Witteberg Group. The recognition of Tropidoleptus in a shallow water, near-shore, molluscan association, at the top of the South African marine Devonian sequence, is similar to its occurrence in Bolivia, and suggests a common Malvinokaffric Realm history of shallowing, prior to later Devonian or early Carboniferous non-marine sedimentation. It is noteworthy that Tropidoleptus is now known to occur in ecologically suitable environments around the Atlantic, but is absent from these same environments in Asia and Australia. Tropidoleptus is an excellent example of dispersal in geological time — first appearing in northern Europe and Nova Scotia, then elsewhere in eastern North America and North Africa, followed by South America and South Africa, while continuing in North America.


2005 ◽  
Vol 43 (2) ◽  
pp. 159-182 ◽  
Author(s):  
Marloes van Amerom ◽  
Bram Büscher

The pursuit of an African Renaissance has become an important aspect of regional cooperation between South Africa and its neighbours. Transfrontier conservation areas, or ‘Peace Parks’ as they are popularly called, have been identified as key instruments to promote the African Renaissance dream, and are increasingly advocated and justified on this basis. By fostering joint conservation (and tourism) development in Southern Africa's marginalised border regions, Peace Parks are claimed to further international peace, regional cooperation and poverty reduction, and thus serve basic ideals of the African Renaissance. This article critically explores this assumption. Using the joint South African-Mozambican-Zimbabwean Great Limpopo Park as a case study, it argues that in reality the creation of Peace Parks hardly stimulates and possibly even undermines the realisation of the African Renaissance ideals of regional cooperation, emancipation, cultural reaffirmation, sustainable economic development and democratisation. So far, their achievement has been severely hindered by domination of national interests, insufficient community consultation, and sensitive border issues such as the illegal flows of goods and migrants between South Africa and neighbouring countries. Furthermore, exacerbation of inter-state differences induced by power imbalances in the region, and harmonisation of land use and legal systems across boundaries, are increasingly becoming sources of conflict and controversy. Some of these problems are so severe, we conclude, that they might eventually even undermine support for African Renaissance as a whole. Utmost care is thus required to optimally use the chances that Peace Parks do offer in furthering an African Renaissance.


Author(s):  
Gerald West

There is a long history of collaboration between “popular” or “contextual” forms of biblical interpretation between Brazil and South Africa, going back into the early 1980’s. Though there are significant differences between these forms of Bible “reading”, there are values and processes that cohere across these contexts, providing an integrity to such forms of Bible reading. This article reflects on the values and processes that may be discerned across the Brazilian and South African interpretive practices after more than thirty years of conversation across these contexts.


2019 ◽  
Vol 45 (3) ◽  
Author(s):  
Leepo Johannes Modise

This paper focuses on the role of the Uniting Reformed Church in Southern Africa (URCSA) in the South African society during the past 25 years of its services to God, one another and the world. Firstly, the paper provides a brief history of URCSA within 25 years of its existence. Secondly, the societal situation in democratic South Africa is highlighted in light of Article 4 of the Belhar Confession and the Church Order as a measuring tool for the role of the church. Thirdly, the thermometer-thermostat metaphor is applied in evaluating the role of URCSA in democratic South Africa. Furthermore, the 20 years of URCSA and democracy in South Africa are assessed in terms of Gutierrez’s threefold analysis of liberation. In conclusion, the paper proposes how URCSA can rise above the thermometer approach to the thermostat approach within the next 25 years of four general synods.


1987 ◽  
Vol 16 (1) ◽  
pp. 18-23
Author(s):  
Xia Jisheng

Since the enforcement of 1983 constitution, several years have passed. The 1983 constitution is the third constitution since the founding of the Union of South Africa in 1910. By observing the history of the constitutional development in more than seventy years in South Africa and the content of the current South African constitution, it is not difficult to find out that the constitution, as a fundamental state law, is an important weapon of racism. South Africa's white regime consistandy upholds and consolidates its racist rule by adopting and implementing constitutions. The aim of this article is to analyze and expose the essence of the South African racist system in mis aspect.


2021 ◽  
pp. 46-65
Author(s):  
Bill Freund ◽  
Vishnu Padayachee

This chapter addresses the unfolding economic history of South Africa in the apartheid era (1948–94). The chapter is organized according to a periodization with 1971–73 as a marker of the break, and along specific thematic lines. These include a discussion of the way in which this history has been studied and through what theoretical lenses, before engaging with the main issues, including the impact of Afrikaner nationalism on economic growth, the way in which the minerals energy sector, which dominated early perspectives of South African economic history and perspectives, is impacted in this era of National Party rule. An analysis of the role of one major corporation (Anglo American Corporation) in shaping this economic history is followed by an assessment of the impact of the global and local crisis after c.1970 on the South African economy. An abiding theme is that of race and economic development and the way in which the impact of this key relationship of apartheid South Africa on economic growth has been studied.


2018 ◽  
Vol 13 (S349) ◽  
pp. 240-247
Author(s):  
Lerothodi L. Leeuw ◽  
Jarita Holbrook

AbstractThe South African Astronomical Observatory (SAAO), formerly known as the Royal Observatory, Cape of Good Hope, will be 200 years old in 2020. Also, South Africa (SA), formerly a British colony known as the Cape of Good Hope, will celebrate her 100-year anniversary as an International Astronomical Union (IAU) member in 2020, following the IAU centenary in 2019 that this IAU Symposium 349 celebrates. In light of all this, particularly in anticipation of the 200-year anniversary of SAAO in 2020, the SA National Research Foundation (NRF) has developed a Roadmap for the History of Astronomy in South Africa. As part of this we are conducting an oral history of astronomers to complement the historical celebrations of the institutions and science relating to astronomy in SA, supported by the SA NRF. Primarily drawing on literature and setting the scene for this work, here we present a snippet of the on-going oral histories, to glean the role of the IAU in astronomy in South Africa and show the potential of the oral histories to inform and complement written history.


1995 ◽  
Vol 29 (1/2) ◽  
Author(s):  
J. M. Vorster

Reflection on the role of Ecclesiology in the Reformed Churches of South Africa has produced a constant flow of publications, mainly in the field of Church History and Church Polity. Due to the history of the Reformed Churches since their inception in 1859 these publica­tions are mainly apologetic in character. This view of Ecclesiology reacted strongly against the influences of Methodism and Collegialism in South African ecclesiastical developments.


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