FROM LEGAL REPRESENTATION TO ADVOCACY: ATTORNEYS AND CLIENTS IN THE OTTOMAN NIZAMIYE COURTS

2012 ◽  
Vol 44 (1) ◽  
pp. 111-127 ◽  
Author(s):  
Avi Rubin

AbstractProfessional attorneyship emerged in the Ottoman Empire in tandem with the consolidation of the Nizamiye (“regular”) court system during the late 19th century. This article analyzes the emergence of an Ottoman legal profession, emphasizing two developments. First, the Nizamiye courts advanced a formalist legal culture, exhibited, inter alia, by the expansion of legal procedure. Whereas the pre-19th century court of law was highly accessible to lay litigants, the proceduralization of court proceedings in the 19th century limited the legibility of the judicial experience to legal experts, rendering legal counseling almost indispensible in civil and criminal litigation. Second, the reformers made efforts to render state-granted legal license a sign of professional competence, presenting a formal distinction between the old “agents” (vekils), who lacked formal legal training, and the professional “trial attorneys” (dava vekils). In practice, however, lawyers of both categories had to adapt to the Nizamiye formalist culture.


2018 ◽  
Vol 50 (4) ◽  
pp. 649-668 ◽  
Author(s):  
Omar Youssef Cheta

AbstractThis article examines the emergence of a new corps of legal practitioners in Egypt during the 1860s and early 1870s. The proceedings of hundreds of merchant court cases in mid-19th-century Cairo are replete with references to deputies and agents (wukalā; sing.wakīl) who represented merchant-litigants in a wide range of commercial disputes. Examining how these historical actors understood Egyptian, Ottoman, and French laws, and how they strategically deployed their knowledge in the merchant courts, this article revises the commonly accepted historical account of the founding of the legal profession in Egypt. Specifically, it argues that norms of legal practice hitherto linked to the establishment of the Mixed Courts in 1876 were already being formed and refined within the realm of commercial law as part of a more comprehensive program of legal reforms underway during the middle decades of the 19th century. In uncovering this genealogy of practice, the article reevaluates the extent to which the khedival state shared a legal culture with the Ottoman center, and, simultaneously, created the space for a new form of legal representation that became ubiquitous under British, and, subsequently, postcolonial rule.



2018 ◽  
Author(s):  
Andrzej Jakubowski

Ethnic changes in Abkhazia (2nd half of the 19th century– beginning of the 21st century)Main aim of the paper is to analyse ethnic changes that took place in Abkhazia from the 60s of the 19th century to the present. The paper discusses the changes in ethnic structure of Abkhazia caused by the forced exodus of the Abkhazians to the Ottoman Empire (muhajirstvo), the process of multinational settlement in Abkhazia from the late 19th century to the 1990s, the Georgian-Abkhazian war of 1992-1993 and the national policy of de facto Abkhazia led in the post-war period in the terms of the absence of international recognition. Przemiany narodowościowe w Abchazji od II połowy XIX do początku XXI wiekuCelem artykułu jest analiza przemian narodowościowych, jakie zaszły w Abchazji począwszy od lat 60. XIX wieku do chwili obecnej. W pracy omówiono zmiany w strukturze etnicznej w Abchazji warunkowane przymusowym eksodusem Abchazów do Imperium Osmańskiego (muchadżyrstwo), procesem wielonarodowościowego osadnictwa na te- renie Abchazji od końca XIX wieku do lat 90. XX wieku, wojną gruzińsko-abchaską z lat 1992-1993 oraz polityką narodowościową de facto Abchazji prowadzoną w okresie powojennym w warunkach braku uznania międzynarodowego.



2018 ◽  
Vol 21 (4) ◽  
pp. 640-661 ◽  
Author(s):  
Andrew Delatolla ◽  
Joanne Yao

AbstractIn recent decades, international events and incisive critical voices have catapulted the concepts of race and religion to the foreground of International Relations research. In particular, scholars have sought to recover the racialized and imperial beginnings of IR as an academic discipline in the early-20th century. This article contributes to this growing body of work by analyzing both race and religion as conceptual tools of scientific imperial administration—tools that in the 19th century classified and divided the global periphery along a continuum of civilizational and developmental difference. The article then applies this framework to the case of French, and more broadly, European, relations with populations in the Ottoman Empire, particularly within the Syrian Provinces. As described throughout this article and the case study, the Europeans used the language of race to contribute to religious hierarchies in the Syrian provinces in the mid- and late-19th century, having a lasting effect on discussions of religion in IR and international politics.



Author(s):  
D.R. Zhantiev

Аннотация В статье рассматривается роль и место Сирии (включая Ливан и Палестину) в системе османских владений на протяжении нескольких веков от османского завоевания до периода правления султана Абдул-Хамида II. В течение четырех столетий османского владычества территория исторической Сирии (Билад аш-Шам) была одним из важнейших компонентов османской системы и играла роль связующего звена между Анатолией, Египтом, Ираком и Хиджазом. Необходимость ежегодной организации хаджа с символами султанской власти и покровительства над святынями Мекки и Медины определяла особую стратегическую важность сирийских провинций Османской империи. Несмотря на ряд серьезных угроз во время общего кризиса османской государственности (конец XVI начало XIX вв.), имперскому центру удалось сохранить контроль над Сирией путем создания сдержек и противовесов между местными элитами. В XIX в. и особенно в период правления Абдул- Хамида II (18761909 гг.), сохранение Сирии под османским контролем стало вопросом существования Османской империи, которая перед лицом растущего европейского давления и интервенции потеряла большую часть своих владений на Балканах и в Северной Африке. Задача укрепления связей между имперским центром и периферией в сирийских вилайетах в последней четверти XIX в. была в целом успешно решена. К началу XX в. Сирия была одним из наиболее политически спокойных и прочно связанных со Стамбулом регионов Османской империи. Этому в значительной степени способствовали довольно высокий уровень общественной безопасности, развитие внешней торговли, рост образования и постепенная интеграция местных элит (как мусульман, так и христиан) в османские государственные и социальные механизмы. Положение Сирии в системе османских владений показало, что процесс ослабления и территориальной дезинтеграции Османской империи в эпоху реформ не был линейным и наряду с потерей владений и влияния на Балканах, в азиатской части империи в течение XIX и начала XX вв. происходил параллельный процесс имперской консолидации.Abstract The article examines the role and place of Greater Syria (including Lebanon and Palestine) in the system of Ottoman possessions over several centuries from the Ottoman conquest to the period of the reign of Abdul Hamid II. For four centuries of Ottoman domination, the territory of historical Syria (Bilad al-Sham) was one of the most important components in the Ottoman system and played the role of a link between Anatolia, Egypt, Iraq and Hijaz. The need to ensure the Hajj with symbols of Sultan power and patronage over the shrines of Mecca and Medina each year determined the special strategic importance of the Syrian provinces of the Ottoman Empire. Despite a number of serious threats during the general crisis of the Ottoman state system (late 16th early 19th centuries), the imperial center managed to maintain control over Syria by creating checks and balances between local elites. In the 19th century. And especially during the reign of Abdul Hamid II (18761909), keeping Syria under Ottoman control became a matter of existence for the Ottoman Empire, which, in the face of increasing European pressure and intervention, lost most of its possessions in the Balkans and North Africa. The task of strengthening ties between the imperial center and the periphery in Syrian vilayets in the last quarter of the 19th century was generally successfully resolved. By the beginning of the 20th century, Syria was one of the most politically calm and firmly connected with Istanbul regions of the Ottoman Empire. This was greatly facilitated by a fairly high level of public safety, the development of foreign trade, the growth of education and the gradual integration of local elites (both Muslims and Christians) into Ottoman state and social mechanisms. Syrias position in the system of Ottoman possessions clearly showed that the process of weakening and territorial disintegration of the Ottoman Empire during the era of reform was not linear, and along with the loss of possessions and influence in the Balkans, in the Asian part of the empire during the 19th and early 20th centuries there was a parallel process of imperial consolidation.



2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.



2020 ◽  
Vol 47 (1) ◽  
pp. 19-38
Author(s):  
Adolfo Henrique Coutinho e Silva ◽  
Amaury José Rezende ◽  
Flávia Zóboli Dalmácio ◽  
José Paulo Cosenza

ABSTRACT The purpose of this study is to provide a general narrative of the accounting practices of the company Boris Frères & Co. Ltd., popularly known as “Casa Boris,” which played an important role in the trade practices in Brazil's history in the late 19th century. To accomplish this objective, the authors reviewed and summarized the company's account books, accounting records, and other documents from 1882 to 1896, focusing on the usefulness of the accounting practices adopted and identifying the economic and legal factors that influenced its accounting system at the time. The findings constitute important records of Brazil's accounting history in the 19th century and provide evidence concerning the levels of development and adequacy of the accounting practices adopted by Brazilian commercial firms in the period. JEL Classifications: F13; M10; N00; N76.



Turcica ◽  
2007 ◽  
Vol 39 (0) ◽  
pp. 147-174
Author(s):  
Bedross DER MATOSSIAN


2021 ◽  
Vol 27 (41) ◽  
pp. 31-48
Author(s):  
Munir Drkić ◽  
Ahmed Zildžić

This paper aims to examine the work entitled Taʻlīm-i fārisī in the context of the Ottoman tradition of the grammatical study of the Persian language. Taʻlīm-i fārisī, most likely penned by Kemal-pasha, is a short yet exceedingly significant primer for Persian language students dated in the middle of the 19th century. After a brief overview of the Persian grammar studies in the Ottoman Empire, the authors present the work and its author and conduct an analysis of the content of Taʻlīm-i fārisī. In terms of its underlying methodology, this work stands halfway between two principal tendencies: one is the traditional approach to studying the Persian language in the Ottoman Empire; another is a new approach developed under the influence of grammatical description of European languages. This paradigm shift in the Persian language's grammatical description within the Ottoman Empire is readily observable in the primer under review.



2008 ◽  
Vol 40 (4) ◽  
pp. 547-549
Author(s):  
V. Necla Geyikdagi

“Jack of all trades” Ahmed Midhat Efendi, one of the most famous and popular Ottoman writers of the 19th century, ranged widely in his subject matter, which included economics. Although he was criticized for not having a proper education in the field, his independent thinking made him the most important critic of the laissez-faire system that prevailed in the Ottoman Empire. He disapproved of the liberalism transferred from the West in a normative framework.



Μνήμων ◽  
2004 ◽  
Vol 26 ◽  
pp. 63
Author(s):  
ΝΙΚΟΣ ΑΝΔΡΙΩΤΗΣ

<p>Nikos Andriotis, Christians and Muslims in Crete 1821-1924. A Century of Continuous Confrontation in and out of the Battlefield</p><p>This article refers to the strained relations between Christians and Muslims of Crete during the last century of their cohabitation in the island. First, it deals with the frequent upheavals of Christians against Ottoman sovereignty during the 19th century, with an emphasis to the consequences on the population breakdown and the dwelling network of Crete. Among the Muslims who were living far away from the urban centers, a large number moved towards the cities of the island or in other areas of the Ottoman Empire. This phenomenon was an overwhelming characteristic of the last decade of the 19th century. During the same decade the decrease of the Muslim population was significant and the Muslim presence in the countryside was almost annihilated. At the same time Christians, arriving from neighboring or remote areas, colonized the abandoned Muslim dwellings. The Muslims continued to live in a ambiance of insecurity until their mandatory flight in 1923-1924 during the period of the Autonomy (1898-1912) and by the annexation of Crete to Greece, in the exception of the period of time during which there was a relative calmness in the relations of the two communities. The different national aspirations of Christians and Muslims cannot exclusively interpret the violent collision of the two communities. This confrontation is from the early times characterized by economical aspiration of the Christians, mainly through the attempt of acquiring ownership of Muslim estates by legal or illegal means. This occurred mostlyi n the area of Iraklio, where the changes regarding the acquisition of urban and agriculture real estates, through transactions or encroachment, largely took place.</p>



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