scholarly journals CLEANSING THE NATION OF THE “DOGS OF HELL”: ʿALI JUMʿA'S NATIONALIST LEGAL REASONING IN SUPPORT OF THE 2013 EGYPTIAN COUP AND ITS BLOODY AFTERMATH

2017 ◽  
Vol 49 (3) ◽  
pp. 457-477 ◽  
Author(s):  
David H. Warren

AbstractThis article contributes to an emerging scholarly debate over the support displayed by key Azhari ʿulamaʾ for the 3 July 2013 coup in Egypt and the subsequent massacres of anticoup protesters. I focus on the Islamic legal justifications articulated by the former grand mufti of Egypt ʿAli Jumʿa, which academics have contextualized primarily in relation to quietist precedents from late medieval Islamic political thought or his Sufi background. By contrast, I consider Jumʿa's justifications as representative of a nationalist discourse that has its historical origins in the protonationalism of Rifaʿa al-Tahtawi (d. 1873). My argument has wider implications for our conceptualization of the contemporary Islamic tradition. If, as scholars have argued, the Islamic tradition is a framework for inquiry rather than a set of doctrines, then in the 19th century a concern for the nation and its future became a key part of that framework. I contend that these additions came to redefine the worldview and politics of the ʿulamaʾ in terms of national progress and its horizon of expectations.

2018 ◽  
Vol 17 (1) ◽  
pp. 15-22
Author(s):  
Mohd Ridzuan Mohamad ◽  
Basri Ibrahim

Since the death of the Prophet Muhammad (peace be upon him), the question of Islamic Governance has become a hot debate among Islamic scholars, among others the appointment of leaders. Hence, the Islamic history has proven that there are various concepts of leadership appointments that make it possible to pinpoint the best one, especially for today’s state of affairs. The objective of this study was to explain the position of the theories of Islamic scholars on the appointment of leaders from the perspective of Fiqh Siyasah. This study was qualitative because it involved library researches on political books and Islamic history. The findings showed that there were seven forms of leadership appointments in the context of Fiqh Siyasah, based on three theories of Islamic thought. The first was Islamic thought in the 7th to 13th AD, second was Islamic thought in the 14th and 18th centuries of Islam and the third was Islamic thought of the 19th century until present day. In conclusion, these theories showed that the appointment of leaders was a matter of ijtihad. As compared to the today’s concept of the appointment of leaders, it is not contrary to Islamic values according to Fiqh Siyasah.Keywords: al-Hall wa al-‘Aqd, Fiqh Siyasah, Mushawarah, Islamic Political Thought and Leader Appointment     Sejak kewafatan Rasulullah s.a.w. persoalan ketatanegaraan Islam menjadi perdebatan hangat dalam kalangan para sarjana Islam antaranya perlantikan pemimpin. Justeru, sejarah Islam telah membuktikan bahawa terdapat pelbagai konsep perlantikan pemimpin sehingga tidak dinyatakan konsep terbaik untuk diamalkan pada masa kini. Objektif kajian ini menjelaskan kedudukan teori-teori para sarjana Islam berhubung perlantikan pemimpin dari perspektif fiqh siyāsah. Kajian ini bersifat kajian kualitatif kerana melibatkan penelitian perpustakaan terhadap buku-buku politik dan sejarah Islam. Dapatan kajian ini menjelaskan terdapat tujuh bentuk pelantikan pemimpin dalam konteks fiqh siyasah berasaskan tiga teori pemikiran Islam iaitu pertama pemikiran Islam pada abad 7 hingga 13 Masihi, kedua pemikiran Islam pada abad 14 hingga 18 Masihi dan ketiga pemikiran Islam pada abad 19 hingga sekarang. Kesimpulannya, teori-teori ini menunjukkan perlantikan pemimpin merupakan perkara ijtihad. Jika dibandingkan konsep pelantikan pemimpin pada masa sekarang ini, ianya tidak berlawanan dengan nilai-nilai keislaman menurut fiqh siyasah.   Kata kunci: al-Hall wa al-‘Aqd , Fiqh Siyasah, Mushawarah, Pemikiran Politik Islam dan Perlantikan Pemimpin


Author(s):  
Aneta Dawidowicz

The community periodicals had accompanied the creation process of the press system in the Polish territory since the end of the 19th century. The community dimension of the press relates to both its spatial scope and the concreteness of the publishing profile. The National Democracy press was a collection of periodicals characterised by their typological diversity, in which the world presented equalled reality of the readers. From its beginnings, the National Democracy treated press in a purely utilitarian manner, as a form of dissemination of political thought and the tool which supported the achievement of political goals. The press took a multifaceted part in the development of national democratic movement.


2018 ◽  
Vol 45 (1-2) ◽  
pp. 18-37
Author(s):  
Justin E. H. Smith

I clarify Hegel’s role in the Europeanization of philosophy over the course of the 19th century. I begin with an investigation of the way non-Western philosophy was conceptualized in Europe before, and after, I move on to a consideration of the debates about philosophy that emerged in late 19th century China because of European attempts, such as that of Hegel, to circumscribe the geographical and civilizational scope of this discipline. How may we see the emergence of a distinctly modern, generally nationalist, discourse about “Chinese philosophy” within China as a reflection of larger global processes then taking place?


2020 ◽  
pp. 18-39
Author(s):  
M. Hakan Yavuz

This chapter examines the origins, meaning, and failure of Ottomanism as a state-centric identity. The initial questions include, What are the key causes of the longing for the Ottoman Empire? What are the social implications of nostalgia for the past? What explains the current wave of Ottoman romanticism? This chapter argues that nostalgia in this instance is a bottom-up phenomenon. It traces the changing meaning of Ottomanism by exploring its historical origins in the second half of the 19th century. The chapter follows the Tanzimat Reforms of 1839 and the inevitable decline of the Ottoman Empire. The idea of Ottomanism as a new state-centric identity to unify diverse ethnic and religious groups was promoted by a small Westernizing elite, known as the Young Ottomans. The chapter’s closing question is, What was the purpose of creating a new state-centric Ottoman identity?


Prospects ◽  
1999 ◽  
Vol 24 ◽  
pp. 491-520
Author(s):  
Dmitry Shlapentokh

In the 19th century, some Russian intellectuals concluded that democracy was the country's probable future. By the middle of the century, this eventually led to the West and its democratic traditions being directly linked to images of Utopia. From that date forward, this approach to the West has had a central role in modern Russian political thought.


2018 ◽  
Vol 5 (1) ◽  
pp. 229-235
Author(s):  
A V Myrikova ◽  
O E Puchnina

Nikolai Konstantinovich Mikhailovsky is a prominent figure in the history of Russian social and political thought, a classic of populism, a vivid publicist, public figure, authoritative thinker, teacher of Russian life and «ruler of the thoughts» of the post-reform Russia in the 19th century. Collection «N. K. Mikhailovsky: The man. Thinker. A public figure (on the occasion of his 175th birthday)», published in Voronezh on the basis of the Voronezh State University, was able to unite the researchers of populism thoughts from all over the country. The collection includes articles by authors from different cities of our country: Voronezh, Moscow, St. Petersburg, Barnaul, Tambov, Taganrog, Surgut, Krasnoyarsk, Orel, Balashov. The collection contains articles by leading specialists on this subject - V. V. Blokhin, V. V. Zvereva, G. N. Mokshina, A. A. Shirinyantsa, A. I. Yudin and others.The diversity of topics and approaches to the analysis of Mikhailovsky’s works, selected by the authors of the collection, provides a comprehensive view of the object of study and the breadth of ideological coverage.The publication of the collection of scientific articles «N. K. Mikhailovsky: The man. Thinker. Public figure» is a landmark event for contemporary humanitarian thought, the history of social and political thought and the history of the social movement in Russia. It represents a successful combination of high professional analysis, relevance and acuteness of topics and can be recommended to specialists in the field of the history of populism thought, and to all those interested in the history of Russia of modern times.


Author(s):  
Olga E. Petrunina ◽  

The study discusses the concept of the future Greek state among the Greek intellectuals of the Enlightenment. Three directions can be distinguished in Greek socio-political thought of that time. Anyway, they thought about the prospects for the revival of Greek statehood. The article explores to what extent the ideas about the future independent state among representatives of different directions were developed, the borders within which they saw it and the state’s internal structure, as well as whether they had specific political programs.


2018 ◽  
Vol 5 (2) ◽  
pp. 35
Author(s):  
Aki Sakuma

How was the concept of «teaching as a profession» advocated in the 19th century? In this study, this question is analysed by focusing on how the Japanese version of the concept was imported from the West and subsequently transformed in this non-Christian setting. It was formulated not only by a national action to create a strong centralized nation-state in Asia, but also through the transnational interaction of European, American, and Japanese educational leaders. First, the author argues that, the early Japanese concept of «teaching as a profession» is explored by examining the ideas of Mori Arinori, the first Minister of Education. Mori claimed that, in order to safeguard children’s morality, teaching should be a holy-calling profession in Japan. For him, this meant educating the subsequent generations to be obedient to their holy nation. Second, Mori’s images of education are shown to be consistent with those in the United States, where he had studied as a diplomat. These images were shared not only by US leaders such as Horace Mann, but also with Prussian and French leaders of the era. In both countries, both the holy-calling theory and the profession theory included nationalism, whose ultimate aim was education for the nation. However, while the sacredness of the republican polity was based on the ideals of individualism and liberty in the United States, the sacredness of the imperial polity in Japan was promoted by the Emperor the apotheosis of the imperial line, unbroken for ages eternal. These historical origins of the concept of teaching suggest why the professionalisation of teaching in Japan has been advanced by forces that hoist the flag of national particularism, and by a government that supports this view. This implies that teaching professionalism does not always connote democracy or the human rights of children/teachers.


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