Borderline Justice: Choosing Juries in the Two Niagaras

1997 ◽  
Vol 31 (1-3) ◽  
pp. 120-158
Author(s):  
Martin L. Friedland ◽  
Kent Roach

This paper examines the use of juries in criminal cases in Canada and the United States. It is part of a larger study of the administration of criminal justice in Niagara County, Ontario and Niagara County, New York. The basic question examined is why persons accused of serious crimes in the United States usually select a jury, whereas persons in similar circumstances in Canada normally select trial by a judge alone. An investigation of this question will enable us to see some significant differences between the administration of criminal justice in the United States and Canada. It will also show how changes in specific procedural rules may affect other practices. There is a complex interplay between procedural rules. The paper concludes by showing that the widespread use of juries in the United States is consistent with the more populist grass-roots approach in American society which tends to distrust government, compared with the traditional respect for authority, including the authority of judges, in Canada.

1997 ◽  
Vol 40 (3) ◽  
pp. 333-338 ◽  
Author(s):  
Rubén G. Rumbaut

In at least one sense the “American century” is ending much as it had begun: the United States has again become a nation of immigrants, and it is again being transformed in the process. But the diversity of the “new immigration” to the United States over the past three decades differs in many respects from that of the last period of mass immigration in the first three decades of the century. The immigrants themselves differ greatly in their social class and national origins, and so does the American society, polity, and economy that receives them—raising questions about their modes of incorporation, and challenging conventional accounts of assimilation processes that were framed during that previous epoch. The dynamics and future course of their adaptation are open empirical questions—as well as major questions for public policy, since the outcome will shape the future contours of American society. Indeed, as the United States undergoes its most profound demographic transformation in a century; as inexorable processes of globalization, especially international migrations from Asia, Africa, and the Americas, diversify still further the polyethnic composition of its population; and as issues of immigration, race and ethnicity become the subject of heated public debate, the question of incorporation, and its serious study, becomes all the more exigent. The essays in this special issue of Sociological Perspectives tackle that subject from a variety of analytical vantages and innovative approaches, covering a wide range of groups in major areas of immigrant settlement. Several of the papers focus specifically on Los Angeles and New York City, where, remarkably, fully a quarter of the total U.S. immigrant population resides.


2005 ◽  
Vol 38 (2) ◽  
pp. 268-281 ◽  
Author(s):  
Maurice Punch ◽  
Bob Hoogenboom ◽  
Tom Williamson

In the 1970s the Dutch police developed a paradigm of policing that married ideas from the United States on community-oriented policing to a strongly social and democratic role for the police in society. From the early 1990s there was a gradual shift to the right in Dutch society that was reflected in concerns about crime and safety. The paradigm came under scrutiny. Then Dutch officers began to visit New York in considerable numbers and returned with ideas on ‘zero tolerance’. This ‘tough’ approach to crime reduction appears to conflict with Dutch ‘tolerance’ in criminal justice. The paper argues that there is reluctance to abandon that original paradigm, ambivalence about the new concepts from abroad but, above all, an inability to develop a new, comprehensive paradigm. This may well be true elsewhere and we assume that modern policing needs to be based on a well-thought paradigm on the police role in society.


Music ◽  
2020 ◽  
Author(s):  
Deane L. Root ◽  
Codee Spinner

Stephen Collins Foster (b. Lawrence, near Pittsburgh, PA, 4 July 1826–d. New York, 13 January 1864) was the first professional songwriter in the United States, and the earliest to write songs whose images pervaded American culture and whose melodies endure into the 21st century. For his most familiar songs, he wrote both lyrics and music, though he also set poems that had appeared in household magazines, and toward the end of his life he partnered with poet George Cooper. His oeuvre includes principally songs for solo voice (or solo voice plus four-voice chorus) with piano accompaniment, four-voice hymns, and instrumental works (mostly dances, for piano). His songs for blackface minstrels (which provided him with the majority of his income, though they amount to less than one-tenth of his 287 authenticated compositions) were controversial from the start; they made Foster’s reputation, even as he attempted to create “refined” songs in a genre he considered to be rife with “trashy and really offensive words” (Foster letter to E. P. Christy, 25 May 1852). He was of Scots-Irish descent, and as a resident of a northern industrializing urban center that drew workers from throughout Western Europe, he was attuned to different national styles of song and common sentiments of lyric poetry not confined by ethnicity, race, or social class. His song structures and lyrics became models for other songwriters well into the Tin Pan Alley era; his inability to control copyrights (which were owned by his publishers) and his death in poverty (with 38 cents in his pocket) were factors in the establishment of the American Society of Composers, Authors and Publishers (ASCAP) fifty years later. It is perhaps not coincidental that songs quoting Foster’s “Swanee River” (“The Old Folks at Home”) helped launch the careers of two of the most significant American songwriters of the 20th century, Irving Berlin (“Alexander’s Ragtime Band”) and George Gershwin (“Swanee”). This bibliography summarizes the major sources of archival, published, and online information about Foster’s life, career, music, and their interpretation and influence in the social and cultural history of the United States, Europe, and East Asia. It omits the sound recordings, plays, films, novels, and other creative works that reflect and contribute to that influence.


2012 ◽  
Vol 6 (4) ◽  
pp. 398-420 ◽  
Author(s):  
Brad Fulton ◽  
Richard L. Wood

Abstract Interfaith work in the United States takes diverse forms: from grass-roots collaboration on projects such as feeding the homeless, to locally-sponsored interfaith dialogues, collaborations sponsored by national denominational bodies and shared work on federal ‘faith-based initiatives’. This article profiles the characteristics and dynamics of a particular type of interfaith work, done under the rubric of ‘broad-based’, ‘faith-based’ or ‘congregation-based’ community organizing. For reasons detailed below, we term this form of interfaith and religious-secular collaboration ‘institution-based community organizing’. By drawing on results from a national survey of all local institution-based community organizations active in the United States in 2011, this article documents the significance of the field, its broadly interfaith profile, how it incorporates religious practices into organizing, and the opportunities and challenges that religious diversity presents to its practitioners and to North American society.1


2002 ◽  
Vol 96 (3) ◽  
pp. 629-630
Author(s):  
Michael K. Brown

The waves of immigrants arriving in the United States over the last 20 years, largely from Latin America and Asia, have settled in a few states—mainly California, New York, Texas, Florida, Illinois, and New Jersey—and in big cities in those states. Like the migration of African Americans to northern cities in the twentieth century and the suburbanization of whites, this demographic transformation is remaking urban politics. Black and Multiracial Politics in America, a collection of original essays, addresses the implications of this change for “the practice and process of black and multiracial politics in American society” (p. xiii). The authors seek to forge a new link between the study of black and the study of multiracial politics.


2016 ◽  
Vol 55 (3) ◽  
pp. 215
Author(s):  
Holly Boyer

Hip hop is a ubiquitous part of American society in 2015—from Kanye West announcing his future presidential bid to discussions of feminism surrounding Nikki Minaj’s anatomy, to Kendrick Lamar’s concert with the National Symphony Orchestra, to Questlove leading the Tonight Show Band, hip hop has exerted its influence on American culture in every way and form.Hip hop’s origin in the early 1970s in the South Bronx of New York City is most often attributed to DJ Kool Herc and his desire to entertain at a party. In the 1980s, hip hop continued to gain popularity and speak about social issues faced by young African Americans. This started to change in the 1990s with the mainstream success of gangsta rap, where drugs, violence, and misogyny became more prominent, although artists who focused on social issues continued to create. The 2000s saw rap and hip hop cross genre boundaries, and innovative and alternative hip hop grew in popularity.


1996 ◽  
Vol 19 (1) ◽  
pp. 1-5
Author(s):  
Mary E. Kelly

Social science provides us with a variety of theories that attempt to explain the dynamics of race and ethnicity. Many of these theories are concerned with the basic question of ethnic difference: its origins, persistence, and decline. In the contemporary literature on immigration to the United States and on how immigrants adjust to that relocation, assimilation and the persistence of ethnic identity have often been considered polar opposites. Researchers, however, are beginning to find that both processes often occur simultaneously, as when immigrants become acculturated into American society but also maintain or even construct distinct ethnic identities, often “symbolically.” Even though a generation of immigrants may give up their ethnic identities, adopt the host language, and intermarry, their children or grandchildren may choose to renew ancestral ethnicities, and in so doing, may even contribute to the re-ethnicization of their parents as adults. Ethnicity (and ethnic identity), therefore, is both a conservative force as well as an agent of change. The articles in this special issue of Ethnic Studies Review explore the dynamics of ethnicity in the United States and contextualize the experience of various groups within families and communities.


2019 ◽  
pp. 125-148
Author(s):  
Justin Driver

This chapter juxtaposes the tales of two ambitious men, both born in the American West, who moved east to New York in an effort to make names for themselves during the 1920s. The ambitions of Jay Gatsby—as recounted in F. Scott Fitzgerald’s The Great Gatsby—and William O. Douglas—as recounted in his autobiography, Go East, Young Man—led the two men in very different directions. Where Gatsby turned to lawlessness, Douglas instead turned to law. The distinct journeys and distinct fates that Gatsby and Douglas experience yield insight into the significance of class within the United States, and also offer significant complications of the American Dream.


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