The Portuguese on the Zambezi: An Historical Interpretation of the Prazo System

1969 ◽  
Vol 10 (1) ◽  
pp. 67-85 ◽  
Author(s):  
M. D. D. Newitt
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Central Africa ◽  
Local Administration ◽  
Historical Interpretation ◽  
Administrative Policy ◽  
African Slaves ◽  
Eighteenth And Nineteenth Centuries

From the sixteenth century until the coming of the Salazar regime, Portuguese control in the Zambezi basin rested on the prazos da coroa—grants of crown land. Portuguese acquisition of land and jurisdiction began with the establishment of the trading fairs in Mashonaland in the second half of the sixteenth century. Private titles first became common in the seventeenth century, when individual conquistadores, who had obtained concessions from chiefs in return for their help in local wars, sought official titles for their land from the Portuguese crown. In the eighteenth and nineteenth centuries the Crown tried to modify the terms of these grants and alter the character of the institution of the prazos. The prazo-holders successfully resisted these encroachments because their power rested on their followings of African slaves and clients, and on their control of local administration and their family alliances. In the nineteenth century their dependence on their African followings, coupled with increasing inter-marriage, greatly accentuated the African characteristics of the prazos. The most important of the prazo holders became the chiefs of newly emerging African peoples, and adopted the customs and beliefs associated with chieftainship. At the same time the disordered state of the Zambezi following the Ngoni invasions and the growth of the slave-trade eliminated the weaker families and concentrated power effectively in the hands of four major family groupings. The wars waged by the Portuguese government against these families lasted from the 1840s till teh end of the century. In spite of many victories, the internal feuds among the prazo families and the establishment of British administration in Central Africa brought about the end of their dominance. The prazos themselves survived into the twentieth century as units of fiscal and administrative policy.

Ottoman Tapu Title Deeds In The Eighteenth And Nineteenth Centuries: Origin, Typology And Diplomatics

2000 ◽  
Vol 7 (1) ◽  
pp. 65-101 ◽  
Author(s):  
Anton Minkov
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Detailed Analysis ◽  
National Library ◽  
Land Transfer ◽  
Eighteenth And Nineteenth Centuries

AbstractAlthough the existence of tapus is well known, their typology, form, and structure have not been the object of a detailed analysis. Based on research undertaken in the Ottoman archive of the National Library of Bulgaria, I analyze eighteenth- and nineteenth-century Ottoman tapu title deeds. I argue that their 'classical' eighteenth-and nineteenth-century form is the outcome of the amalgamation of (1) receipts for payment of the tapu fee (resm-i tapu) and (2) records of land transfer. I also argue that the process of amalgamation probably started in the middle of the sixteenth century and continued until the second half of the seventeenth century.

Privacy, Display and Over Extension: Walter Strickland's Rebuilding of Sizergh

2002 ◽  
Vol 82 ◽  
pp. 197-245
Author(s):  
Ian Goodall
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
High Quality ◽  
Three Generations ◽  
Eighteenth And Nineteenth Centuries

Sizergh– known as Sizergh Hall from the seventeenth century, and renamed Sizergh Castle in the mid-nineteenth century– has been the seat of the Strickland f amily for over seven hundred years. Although it has a medieval core, the house as it exists today is substantially the work of Walter Strickland (1516–69) who, in the mid- 1550s, initiated a comprehensive rebuilding programme, which more than trebled it in size. The enlarged house, built around three sides of a courtyard, reflected, in its rooms and their disposition, the concern for privacy and segregation that characterized the age. The fitting-out of the interior with high-quality panelling, ceilings and furnishings was incomplete on Walter's death, but was continued by his family over the next two or three generations. The house was altered and subdivided during the eighteenth and nineteenth centuries, but much of the integrity of the mid-sixteenth-century building still survives.

scholarly journals The McCrone Atlas of Microscopic Particles: The Modern Dynamic Particle Reference Resource

2008 ◽  
Vol 16 (6) ◽  
pp. 44-47
Author(s):  
David A. Wiley
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Seventeenth Century ◽  
Particulate Matter ◽  
Light Microscope ◽  
Polarized Light ◽  
Identification Keys ◽  
Early Twentieth Century ◽  
Eighteenth And Nineteenth Centuries

Microscopists have been identifying particulate matter since the seventeenth century. Reference sets of study slides, identification keys, and even atlases of specific groups of microscopic substances were prepared throughout the eighteenth and nineteenth centuries. During the latter half of the nineteenth century and the early twentieth century, these types of resources grew in volume, but none of them attempted to be a comprehensive source.In 1967, Dr. Walter C. McCrone and his colleagues changed the practice of microscopy with the publication of The Particle Atlas, Edition I. This single volume first edition, a photomicrographic atlas, illustrated and described 404 substances based on analyses using the polarized light microscope.

The Zoroastrian fire temple in the ex-Portuguese colony of Diu, India

2003 ◽  
Vol 13 (1) ◽  
pp. 1-20
Author(s):  
Mehrdad Shokoohy
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Indian Ocean ◽  
The Other ◽  
South Coast ◽  
The South ◽  
The Indian Ocean ◽  
The Town

AbstractThe ex-Portuguese town of Diu on the island with the same name off the south coast of Saurashtra, Gujarat, is one of the best-preserved and yet least-studied Portuguese colonial towns. Diu was the last of the Portuguese strongholds in India, the control of which was finally achieved in 1539 after many years of futile struggle and frustrating negotiations with the sultanate of Gujarat. During the late sixteenth and seventeenth century Diu remained a main staging post for Portuguese trade in the Indian Ocean, but with the appearance of the Dutch, and later the French and British, on the scene the island gradually lost its strategic importance. The town was subjected to little renovation during the nineteenth century while in the twentieth century Diu was no more than an isolated Portuguese outpost with meagre trade until it was taken over by India in 1961. As a result, unlike the other former Portuguese colonies in India – Daman and Goa – Diu has preserved most of its original characteristics: a Portuguese colonial town plan, a sixteenth-century fort and a number of old churches, as well as many of the eighteenth and nineteenth-century houses.

The Covenant of Works

2020 ◽  
Author(s):  
J. V. Fesko
Keyword(s):  
Twentieth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
The Reformation ◽  
Interpretive Methods ◽  
Biblical Texts ◽  
Eighteenth And Nineteenth Centuries

The book surveys the origins of the doctrine of the covenant of works. The doctrine originates in the patristic era and fully flowers in the sixteenth century among Reformed theologians. The doctrine develops from a web of biblical texts and becomes codified in confessions of the seventeenth century. But in the eighteenth and nineteenth centuries, support for the doctrine began to wane until Reformed theologians in the twentieth century outright rejected it. There were, however, theologians who continued to promote the doctrine because they continued to use the same interpretive methods as earlier proponents of the doctrine. Critics no longer employed the Reformation principle of good and necessary consequence, rejected Reformed scholasticism, and embraced biblicism. By way of contrast, proponents of the doctrine continued to use good and necessary consequences, saw Reformed scholasticism as resource, and rejected bibliclism.

scholarly journals Mansnavnið Lagi í Føroyum / The Male Forename Lagi in the Faroes

2017 ◽  
Vol 59 ◽  
pp. 63
Author(s):  
Eivind Weyhe
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Middle Ages ◽  
I 18 ◽  
The Middle Ages

<p><strong>Úrtak</strong></p><p>Tað upprunaliga danska mansnavnið <em>L</em><em>agi </em>breiðir seg í miðøld til Norra (og Svøríkis). Úr Norra tykist tað vera komið til Føroyar, men eftir øllum at døma bara til Fugloyar, í seinasta lagi í endanum á 16. øld. Í 17. øld kemur navnið aftur til Føroyar, men nú í tí danska sniðinum <em>Lauge</em>, seinri skrivað <em>Lave</em>. Tað verður í 18. øld brúkt í Tórshavn og Suðuroy sum seinri liður í tvínevninum <em>Peder Lave</em>. Í 19. øld gerst <em>L</em><em>ave </em>fast eftirnavn. Í Tórshavn verður tað eisini til húsanavnið <em>Á Lava</em>, og fólk í (ella úr) tí húsinum verða nevnd við viðurnevninum „á Lava“. Í 20. øld fáa summi teirra sær „á Lava“ sum eftirnavn. Greinarhøvundurin viðger málsøgulig, ljóðfrøðilig, bendingarlig og dialektal viðurskiftir í sambandi við navnið.</p><p> </p><p> </p><p><strong>A</strong><strong>bstract</strong></p><p>The  male  forename <em>Lagi</em>, originally  Danish, spreads to Norway (and Sweden) during the Middle Ages. From Norway it seems to have reached the Faroes towards the end of the sixteenth century at the latest, but is only documented on Fugloy. In the seventeenth century the name arrives in the Faroes once more,  but  now  in  the  Danish  form  <em>Lauge</em>, later written <em>Lave</em>. It is used in Tórshavn and Suðuroy in the eighteenth century as the second element of the compound forename <em>Peder Lave</em>. In the nineteenth century <em>Lave </em>becomes an established surname. In Tórshavn it is also incorporated into the name of a dwelling in the prepositional form <em>Á Lava </em>‘at Lava’, and people living there (or originating from the house) are given the by­name „á Lava“. In the twentieth century some of them take „á Lava“ as a surname. The author treats language­historical, phonetic, morphological and dialectal aspects of the name.</p>

Hymnody and Liturgy

2019 ◽  
pp. 491-506
Author(s):  
Jonathan Hehn
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
North American ◽  
John Calvin ◽  
Church Of Scotland ◽  
Metrical Psalmody ◽  
History Of ◽  
The Church

This chapter outlines the history of Presbyterian worship practice from the sixteenth century to the present, with a focus on North American Presbyterians. Tracing both their hymnody and their liturgy ultimately to John Calvin, Presbyterian communions have a distinct heritage of worship inherited from the Church of Scotland via seventeenth-century Puritans. Long marked by metrical psalmody and guided by the Westminster Directory, Presbyterian worship underwent substantial changes in the nineteenth century. Evangelical and liturgical movements led Presbyterians away from a Puritan visual aesthetic, into the use of nonscriptural hymnody, and toward a recovery of liturgical books. Mainline North American and Scottish Presbyterians solidified these trends in the twentieth and twenty-first centuries; however, conservative North American denominations and some other denominations globally continue to rely heavily on the use of a worship directory and metrical psalmody.

scholarly journals Zemskii Sobor: Historiographies and Mythologies of a Russian “Parliament”

2019 ◽  
Author(s):  
Ivan Sablin ◽  
Kuzma Kukushkin
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Seventeenth Century ◽  
Early Modern ◽  
Russian Civil War ◽  
History Writing ◽  
Constituent Assembly ◽  
The Government ◽  
The Individual ◽  
Modern Russian

Focusing on the term zemskii sobor, this study explored the historiographies of the early modern Russian assemblies, which the term denoted, as well as the autocratic and democratic mythologies connected to it. Historians have discussed whether the individual assemblies in the sixteenth and seventeenth century could be seen as a consistent institution, what constituencies were represented there, what role they played in the relations of the Tsar with his subjects, and if they were similar to the early modern assemblies elsewhere. The growing historiographic consensus does not see the early modern Russian assemblies as an institution. In the nineteenth–early twentieth century, history writing and myth-making integrated the zemskii sobor into the argumentations of both the opponents and the proponents of parliamentarism in Russia. The autocratic mythology, perpetuated by the Slavophiles in the second half of the nineteenth century, proved more coherent yet did not achieve the recognition from the Tsars. The democratic mythology was more heterogeneous and, despite occasionally fading to the background of the debates, lasted for some hundred years between the 1820s and the 1920s. Initially, the autocratic approach to the zemskii sobor was idealistic, but it became more practical at the summit of its popularity during the Revolution of 1905–1907, when the zemskii sobor was discussed by the government as a way to avoid bigger concessions. Regionalist approaches to Russia’s past and future became formative for the democratic mythology of the zemskii sobor, which persisted as part of the romantic nationalist imagery well into the Russian Civil War of 1918–1922. The zemskii sobor came to represent a Russian constituent assembly, destined to mend the post-imperial crisis. The two mythologies converged in the Priamur Zemskii Sobor, which assembled in Vladivostok in 1922 and became the first assembly to include the term into its official name.

scholarly journals Dynamics of Continuity and Change: Shifts in Labour Relations in the Potosí Mines (1680–1812)

2016 ◽  
Vol 61 (S24) ◽  
pp. 93-114 ◽  
Author(s):  
Rossana Barragán Romano
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
The Other ◽  
Economic Sectors ◽  
Labour Relations ◽  
Continuity And Change ◽  
The One

AbstractLabour relations in the silver mines of Potosí are almost synonymous with the mita, a system of unfree work that lasted from the end of the sixteenth century until the beginning of the nineteenth century. However, behind this continuity there were important changes, but also other forms of work, both free and self-employed. The analysis here is focused on how the “polity” contributed to shape labour relations, especially from the end of the seventeenth century and throughout the eighteenth century. This article scrutinizes the labour policies of the Spanish monarchy on the one hand, which favoured certain economic sectors and regions to ensure revenue, and on the other the initiatives both of mine entrepreneurs and workers – unfree, free, and self-employed – who all contributed to changing the system of labour.

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