Colonizing the Sacred: Allahabad and the Company State, 1797–1857

2015 ◽  
Vol 74 (2) ◽  
pp. 347-367 ◽  
Author(s):  
Faridah Zaman
Keyword(s):  
Political Economy ◽  
Built Environment ◽  
East India Company ◽  
The Political ◽  
Institutional Form ◽  
Early Nineteenth Century ◽  
Religious Buildings ◽  
Built Heritage ◽  
The Social

This article rethinks the complicated encounter between the East India Company and the built heritage of India in the early nineteenth century. Through an extended case study of the imperial mosque in Allahabad, which was periodically subject to British intervention over some sixty years, it traces vicissitudes in attitudes towards history, religion, and the social existence of Muslims in India generally and Allahabad in particular. The article argues for the need to look beyond the narrative of Britain's relationship with architecture as artefact or heritage—a relationship that took on institutional form in the 1860s—to the comparatively less familiar story of the Company State's prolonged and serious interest in the built environment, and specifically religious buildings, as part of the political economy of its rule. It demonstrates that such an interest was simultaneously a logical outcome of and a tension within the legitimating discourses that the Company State fashioned during the last half-century of its rule in India.

The Social Production of Building form: Theory and Research

1984 ◽  
Vol 2 (4) ◽  
pp. 429-446 ◽  
Author(s):  
A D King
Keyword(s):  
Political Economy ◽  
Built Environment ◽  
The Political ◽  
Social Production ◽  
Making Sense ◽  
The Social ◽  
The World ◽  
Form Theory ◽  
Building Form ◽  
The Relationship

In this paper, the relation of theory to empirical research in the broad area indicated by the title is examined. The relevance, and, in cases, the adequacy, is discussed of existing theory for ‘making sense’ of specific empirical data on one item, or segment, of the built environment, namely, the specialised dwelling form of the bungalow, which, in both name and single-storey form, as vacation house or suburban dwelling, has been introduced to many market economies around the world. After a brief consideration of the historical and cross-cultural approaches to the study of the built environment and its neglect in the new urban studies, a series of questions generated by the data and contextualised within specific theoretical spheres are addressed. These include: the relation of building form to economy, society, and culture; culture and the political economy of building form; the social production of specialised dwelling forms; the relationship between per capita income, tenure, and dwelling form, and between dwelling and settlement forms; urban and building form and the world system; counterurbanisation and the world economy; and the political economy of global urbanisation. It is concluded that, for the adequate conceptualisation of the built environment, the use of theory must be eclectic and prepared to draw on different disciplines.

A tale of two statues in Astana: the fuzzy process of nationalistic city making

2015 ◽  
Vol 43 (3) ◽  
pp. 383-398 ◽  
Author(s):  
Adrien Fauve
Keyword(s):  
Political Economy ◽  
Built Environment ◽  
Qualitative Methods ◽  
The Political ◽  
Production Of Space ◽  
Local Authorities ◽  
The People ◽  
Fuzzy Process ◽  
Client Relationships

In the summer of 2009, statues stood leaning in a yard, beyond Independence Square in Astana. The situation was incongruous and constituted an enigma: Why were these monuments left alone in shambles? This paper argues that nationalistic city making is more of a resource for people involved in patron/client relationships and a contingent outcome, rather than a planned strategy. This case study, drawing on evidence gathered through qualitative methods with artists and urban-planners, hence reveals a paradox: in Kazakhstan, there surely is a state incentive to produce nationalistic symbols, but in the absence of a mid-term strategy, city-planners and the people they work with improvise in order to answer local authorities' demands, and use this opportunity to advance their own interests. Hence, the political production of space is considered a fuzzy process, contingent on the agency of multiple subjects, and treated as an outcome of Foucauldian “micro-physics of power.” But even though it is erratic, it still creates the built environment which will be reacted upon by citizens. Finally, this sociopolitical perspective on nationalistic urbanism demonstrates that Astana's scenery is a fuzzy “landscape of power” instituting an erratic Kazakhstani regime, based on the political economy of symbolic goods.

Lord Dacre and the Politics of the Scottish Enlightenment

2005 ◽  
Vol 84 (2) ◽  
pp. 202-220 ◽  
Author(s):  
Colin Kidd
Keyword(s):  
Political Economy ◽  
Eighteenth Century ◽  
Cultural History ◽  
Economic Transformation ◽  
Scottish Enlightenment ◽  
North East ◽  
The Social ◽  
Romantic Movement ◽  
Scottish History

Hugh Trevor-Roper (Lord Dacre) made several iconoclastic interventions in the field of Scottish history. These earned him a notoriety in Scottish circles which, while not undeserved, has led to the reductive dismissal of Trevor-Roper's ideas, particularly his controversial interpretation of the Scottish Enlightenment, as the product of Scotophobia. In their indignation Scottish historians have missed the wider issues which prompted Trevor-Roper's investigation of the Scottish Enlightenment as a fascinating case study in European cultural history. Notably, Trevor-Roper used the example of Scotland to challenge Weberian-inspired notions of Puritan progressivism, arguing instead that the Arminian culture of north-east Scotland had played a disproportionate role in the rise of the Scottish Enlightenment. Indeed, working on the assumption that the essence of Enlightenment was its assault on clerical bigotry, Trevor-Roper sought the roots of the Scottish Enlightenment in Jacobitism, the counter-cultural alternative to post-1690 Scotland's Calvinist Kirk establishment. Though easily misconstrued as a dogmatic conservative, Trevor-Roper flirted with Marxisant sociology, not least in his account of the social underpinnings of the Scottish Enlightenment. Trevor-Roper argued that it was the rapidity of eighteenth-century Scotland's social and economic transformation which had produced in one generation a remarkable body of political economy conceptualising social change, and in the next a romantic movement whose powers of nostalgic enchantment were felt across the breadth of Europe.

Sociospatial Transformations in the ‘Postsocialist’ Periphery: The Case of Maputo, Mozambique

1995 ◽  
Vol 27 (9) ◽  
pp. 1463-1491 ◽  
Author(s):  
J D Sidaway ◽  
M Power
Keyword(s):  
Political Economy ◽  
Built Environment ◽  
Third World ◽  
Development Project ◽  
Economic Consequences ◽  
Capital City ◽  
The Political ◽  
Economic Changes ◽  
Portuguese Colonialism ◽  
Do So

As Mozambique was one of a number of Third World states that embraced Marxism-Leninism during the 1970s, the establishment and subsequent collapse of a socialist development project since independence in 1975 has had profound social, political, and economic consequences. Against these contexts, and through a chronological account which begins with the impacts of Portuguese colonialism and Mozambican nationalist responses, we analyse the contradictory impact of political and economic changes accompanying colonialism, independence, attempted socialist transformation, and the end of socialism in Mozambique as they are mediated through the built environment of the Mozambican capital city of Maputo. The combined political, social, and cultural facets within these transformations and continuities are evident throughout the account and we specify some of the ways in which these are intertwined with the political economy of urbanization. In the conclusion we reconsider what the changing trajectory of Maputo represents in global and comparative terms. We do so with reference to debates about the changing forms of international capitalist regulation and the reconfiguration of dependency.

The Political Economy of Work and Welfare

2021 ◽  
pp. 422-444
Author(s):  
Micheál L. Collins ◽  
Mary P. Murphy
Keyword(s):  
Political Economy ◽  
Labour Market ◽  
Social Protection ◽  
Full Employment ◽  
The Political ◽  
Welfare Regime ◽  
The Social ◽  
Sectoral Composition ◽  
And Migration ◽  
Institutional Architecture

The political economy of Irish work and welfare has dramatically changed over recent decades. Since the 1980s, Ireland has experienced two periods of high unemployment followed by two periods of full employment. Alongside this, we see considerable shifts in both the sectoral composition of the workforce and in the institutional architecture underpinning the labour market. Focusing on the last decade, this chapter contextualizes the Irish labour market in the Irish growth model, highlighting issues including occupational upgrading, low pay, gender composition, and migration. The chapter then explores links between this employment structure and Ireland’s changing welfare regime. It considers recent institutional changes, as the welfare regime shifted to a work-first form of activation, and the long-term sustainability of the social protection system. The chapter concludes by highlighting what we see as the core challenges for the political economy of work and welfare in Ireland.

scholarly journals O tempo, dentro e fora dos espetáculos: trabalho e ócio na Carta a d’Alembert [The time, inside and outside the spectacles: labor and idleness in the Letter to d'Alembert]

2018 ◽  
Vol 24 (45) ◽  
pp. 99
Author(s):  
Thiago Vargas
Keyword(s):  
Political Economy ◽  
Social Context ◽  
The Political ◽  
Economic Aspects ◽  
The Social ◽  
Political Character ◽  
Social Reading

Retomando uma leitura política e social da Carta a d’Alembert proposta por Bento Prado Jr. e Luiz Roberto Salinas Fortes, este artigo busca estender e desdobrar algumas importantes implicações desta tradição de leitura: investigar uma reflexão econômica e os desenvolvimentos de uma economia política associada aos espetáculos, conforme apresentada na Carta. Afinal, contestando uma específica concepção de espetáculo defendida pelos enciclopedistas, Rousseau, sublinhando o caráter político presente nos debates sobre a atividade teatral, incessantemente se atenta para o contexto social e econômico no qual uma peça se insere. Neste contexto, considerando-se ainda a oposição que a Carta apresenta contra etnocentrismo dos philosophes, pretendemos analisar como então é desenvolvida uma crítica à ociosidade – ou uma apologia ao trabalho – que tem em vista fortalecer os argumentos dirigidos contra o teatro parisiense. Exploraremos, portanto, os aspectos de economia política que compõem a argumentação de Rousseau ao longo do texto. [Resuming a political and social reading on the Letter to d’Alembert proposed by Bento Prado Jr. and Luiz Roberto Salinas Fortes, this paper aims to further important consequences carried out by this tradition: to analyze an economic reflection and the developments of political economy thoughts associated with the theatre, as presented in Rousseau’s Letter to d’Alembert. Challenging a specific conception of spectacles advocated by the encyclopedists, Rousseau, highlighting the political character present in the discussions on the theatrical activity, draws attention to the social context in which a play takes place. In this context, and considering the opposition that the Letter presents against the philosophes’ ethnocentrism, we aim to analyze how a critique of idleness – or a praise of labor – is developed, with a view to strengthen the arguments pointed against the Parisian theatre. Most of all, we will seek to highlight the political and economic aspects that make up Rousseau’s arguments.]

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