The Irish Precedent for English Church Reform: the Church Temporalities Act of 1833

1956 ◽  
Vol 7 (2) ◽  
pp. 204-225 ◽  
Author(s):  
Olive J. Brose
Keyword(s):  
Church Reform ◽  
Complex Relationship ◽  
The People ◽  
The Church ◽  
Governmental Action

‘Ireland would ever seem to be the place of experiment, both of politics and of education, and a cloud of never-ending failures has encompassed her in both.’ This illuminating comment provides a perspective in which the whole peculiar and rather complex relationship between the two countries, so unnaturally yoked together, may be considered afresh. The role of Ireland as experiment and precedent for English legislation—since in many respects Ireland's condition was that of England ‘writ large’—made possible the breaking of new ground and ventures into new spheres of governmental action. In Education, the Irish situation led government into an admission of its responsibility for the education of the people by grants to the Kildare Place Society in 1815. Three decades of agitation and debate were needed in England before the same admission was made by the grant-in-aid of 1833, and the same relationship existed between Irish education experiments of the early 1830's and their later English equivalents.

Institutionalization and Evangelization in the Argentine Church: Córdoba Under Zenón Bustos, 1905-1919

1989 ◽  
Vol 45 (3) ◽  
pp. 363-381
Author(s):  
Arthur R. Liebscher
Keyword(s):  
Twentieth Century ◽  
Pastoral Care ◽  
Catholic Church ◽  
Central City ◽  
Religious Institutions ◽  
The People ◽  
National Leadership ◽  
The Government ◽  
The Church

To the dismay of today's social progressives, the Argentine Catholic church addresses the moral situation of its people but also shies away from specific political positions or other hint of secular involvement. At the beginning of the twentieth century, the church set out to secure its place in national leadership by strengthening religious institutions and withdrawing clergy from politics. The church struggled to overcome a heritage of organizational weakness in order to promote evangelization, that is, to extend its spiritual influence within Argentina. The bishop of the central city of Córdoba, Franciscan Friar Zenón Bustos y Ferreyra (1905-1925), reinforced pastoral care, catechesis, and education. After 1912, as politics became more heated, Bustos insisted that priests abstain from partisan activities and dedicate themselves to ministry. The church casts itself in the role of national guardian, not of the government, but of the faith and morals of the people.

Eschatology and Religiosity of the People in Russia in the 17th Century

2021 ◽  
Vol 20 (8) ◽  
pp. 23-33
Author(s):  
Natalya S. Gurianova
Keyword(s):  
17Th Century ◽  
Church Reform ◽  
Christian Teaching ◽  
The People ◽  
The World ◽  
Spiritual Crisis ◽  
Time Of Troubles ◽  
Early Modern Era ◽  
Modern Era ◽  
The Church

The article studies the religiosity of Russian population in the 17th century in order to find out the type of this state of public mind. Special attention is drawn to the acuteness of eschatological expectations in society, which intensified during periods of crises. After the Time of Troubles (Smuta), the Church, trying to bring society out of the spiritual crisis, had been exploiting the “end of the world” topic through publishing relevant texts. This trend was especially noticeable during the time of Patriarch Joseph. The decision of the Moscow Printing House (Pechatnyi Dvor) to extend the amount of eschatological publications was determined not only by the direction of church policy, but also by the request in society, the desire of the population to get a more complete picture of the Christian teaching about the ultimate destinies of the world and man, since the spiritual crisis had presupposed an increase of apocalyptic moods. This desire indicates that the population was characterized by the religiosity of the medieval type. The article scrutinizes in particular the 2nd half of the 17th century, which modern researchers rightly designate as the early Modern era. In a society with such a keen perception of the time, the church reform, initiated in the middle of the century by Patriarch Nikon, was naturally not supported by a part of the population. In the interpretation of the defenders of the Old Belief, the actions of the reformers turned into clear signs of the advent of the kingdom of Antichrist, as it was prophesied in Christian teaching. It was not some peculiarity of the worldview of the opponents of church reform, their behavior adjusted the religiosity of the epoch. To justify these thoughts the position of Patriarch Nikon could be mentioned. Nikon found himself in a situation of disapproval and, arguing to be wrongfully convicted and misunderstood, he also used the eschatological doctrine. Based on the analysis of such facts, the article concludes that the 2nd half of the 17th century was characterized by religiosity of the medieval type.

НЕСКОЛЬКО СЛОВ О М. М. ГРОМЫКО КАК ПРЕДСТАВИТЕЛЕ СЛАВЯНОФИЛЬСКОГО НАПРАВЛЕНИЯ РУССКОЙ КУЛЬТУРЫ

2021 ◽  
pp. 33-38
Author(s):  
Наталья Тимуровна Энеева
Keyword(s):  
Scientific Language ◽  
Historical Science ◽  
Historical Process ◽  
The People ◽  
The World ◽  
History Of ◽  
Main Plot ◽  
Popular Religiosity ◽  
The Church

Статья посвящена роли славянофильской проблематики в становлении отечественной исторической науки 1990 х – 2010-х годов. Апробированная почти двумя столетиями историософско-богословской дискуссии, эта проблематика явила себя на исходе ХХ столетия как преимущественно экклезиологическая – как насущные вопросы личностного и общественного воцерковления. Существенное значение в этом процессе имеет воссоздание адекватного научного языка и понятийного аппарата для описания роли Церкви и народной религиозности в формировании национального самосознания и религиозно-культурной общности. Подчеркивается, что в данной концепции история Церкви и народа как ее носителя – «народа-богоносца» – предстает не в качестве локальной темы, но как основной сюжет и сущностный смысл мирового исторического процесса. The article is devoted to the role of Slavophil problems in the formation of Russian historical science in the 1990s – 2010s. Approved by almost two centuries of historiosophical and theological discussion, this problematic showed itself at the end of the twentieth century as primarily ecclesiological – as pressing issues of personal and social churching. Recreation of an adequate scientific language and conceptual apparatus for describing the role of the Church and popular religiosity in the formation of national identity and religious and cultural community is essential in this process. It is emphasized that in this concept the history of the Church and the people as its bearer – the «God-bearing people» – appears not as a local theme, but as the main plot and essential meaning of the world historical process.

scholarly journals The Bones of Contention: The Secularization of Cemeteries and Funerals in the Spanish Second Republic

2019 ◽  
Vol 49 (1) ◽  
pp. 73-95
Author(s):  
Matthew Kerry
Keyword(s):  
Nineteenth Century ◽  
Property Rights ◽  
Public Space ◽  
Culture War ◽  
Second Republic ◽  
The People ◽  
Legal Context ◽  
Role Of Religion ◽  
The Church

The secularizing efforts of the Spanish Second Republic met fierce resistance from Catholics and the Church. Local authorities spearheaded secularization in an unclear legal context, yet they also attempted to mediate between different demands, while protecting Catholic sentiment and respecting property rights. Cemeteries and funeral processions were a key battleground in a ‘culture war’ which straddles the nineteenth-century preoccupation with the role of religion in the lives of Spanish citizens and the intensity of interwar conflict, the bitter struggles to occupy public space, and the mobilization of antagonistic conceptualizations of the ‘people’.

Politics, Power, and the Role of the Village Priest in Paraguay

1967 ◽  
Vol 9 (2) ◽  
pp. 273-282 ◽  
Author(s):  
Frederic Hicks
Keyword(s):  
Latin American ◽  
Rural People ◽  
The People ◽  
Church Hierarchy ◽  
Personal Qualities ◽  
The Individual ◽  
The Village ◽  
Latin American Countries ◽  
The Church

The parochial priests in small Paraguayan towns are generally reputed, in Paraguay, to exercise an extraordinary amount of power and influence over the people of their parishes—to a greater extent, it would seem, than in most other Latin American countries. This is, moreover, despite the fact that the church, as an institution, is considerably weaker, economically and politically, than in all but a handful of such countries. Therefore, what power the individual priest may have can not be viewed as simply an extension of the power of the church. Most urban Paraguayans, including at least some members of the church hierarchy, are inclined to attribute this situation to the alleged superstitious or credulous nature of the Paraguayan peasants. The rural people themselves, on the other hand, are apt to explain the influence of their own local priest, at least, as due to his personal qualities or strength of character, as did the Services when referring to the prestige of the local priest of Tobati.

THE ETHNOLINGUISTIC SITUATION IN INDRA MUNICIPALITY IN THE RURAL PART OF KRĀSLAVA REGION

Via Latgalica ◽  
2008 ◽  
pp. 144
Author(s):  
Antra Kļavinska
Keyword(s):  
Statistical Data ◽  
Russian Language ◽  
Official Language ◽  
Rural Municipality ◽  
The People ◽  
Official Languages ◽  
The Church ◽  
Rural Part ◽  
The Russian Language

The research is based on the processed questionnaire data gathered during the ethnolinguistic expedition to Indra municipality in the rural part of the region of Kraslava in June, 2007 (120 respondents). The paper analyzes the answers of the respondents regarding the ethnic self-identification of the people, their knowledge of languages, the dominance of languages,, and their functions in the micro and macro environments of Indra municipality. The most important conclusions are: There is a noticeable difference between the official statistical data and the notions of ethnic belonging of the respondents: the official statistics state that the dominant ethnic group in Indra municipality are Belorussians; however, the major part of respondents consider themselves to be Russians. The Russian language dominates in verbal and written communication in both the micro and the macro environment. Many respondents admit that they speak „their own” language in the municipality - Russian with lexical, morphological and phonetical elements of Belorussian and Polish. The role of the Latgalian language in the rural municipality is not important; the respondents do not see any perspectives for its use in the future. The Latvian language as the official language is respected in the administration of the municipality; however, there is a wish to recognize both Latvian and Russian as official languages. The roles of the school (for the acquisition of the Latvian language) and of the Church (the language of praying is Polish, but masses are held in Russian and Latgalian) are important for the formation of the linguistic scenery of Indra municipality. In the polyethnic and multilingual environment of Indra municipality, there is a predominantly tolerant attitude towards different languages and ethnic groups.

scholarly journals The Nature and Missionary Role of the Lay People in the Light of Vatican II; Convenience or Conviction?

2020 ◽  
pp. 28-36
Author(s):  
Francis Appiah-Kubi ◽  
Robert Bonsu
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Second Vatican Council ◽  
People Of God ◽  
Lay People ◽  
The People ◽  
Vatican Council ◽  
Challenges And Opportunities ◽  
The Church

The nature and the missionary role of the laity in the church is one of the issues currently vital to the church and theologians. From the Second Vatican Council (1962-1965) perspective, the word laity is technically understood to mean all the faithful except those in holy orders and those in the state of religious life specially approved by the Catholic Church (LG31). These faithful are by baptism made one with Christ and constitute the People of God; they are sharers in the priestly, prophetic and kingly functions of Christ; and they carry out for their own part the mission of the whole Christian people in the church and in the world. However, the distinction between the ordained and the lay is a real one. A great deal of attention has been paid to the ordained ministry of the Church, its nature, its authority and its functions. The laity tends, by way of contrast, to be taken very much for granted, as though in their case no special problems arise. This study discusses the nature, role, and participation of lay people in the mission of the Church as proposed by the Second Vatican Council. It treats succinctly the historical development of the Laity and the challenges and opportunities inherent in their mission.

scholarly journals AGENTS IN THE PROCESS OF INCULTURATION: FRIEND OR FOE?

2020 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Okelloh Ogera
Keyword(s):  
Integrated Approach ◽  
Church Leaders ◽  
Human Beings ◽  
African Christianity ◽  
The Past ◽  
The People ◽  
Simple Question ◽  
The Subject ◽  
The Church

Purpose: This article looks at the role played by agents: the people responsible for articulating and implementing inculturation in Africa. The article asks the simple question of are these agents useful or a hindrance in the process of inculturation? The article begins by identifying these agents then discusses the challenges they face in the process of inculturation. The article concludes by giving a way forward and that is an integrated approach in inculturation.Methodology: This study will review the available literature on the subject with a view to examining what previous research says concerning the role of the agents, that is human beings, in the process of inculturation. This was done with the main objective of examining the challenges that he agents of inculturation face, and concluding by exploring an integrated approach to inculturation, where all the agents are brought on board. Findings: This study found out that if inculturation is to truly take root in African Christianity, it must bring on board all actors, not just Church leaders, and trained theologians, but also the laity. All these actors also need to overcome some of the challenges that have hindered the prospects of inculturation which include but not limited to fear of syncretism, lack of enthusiasm by some Church leaders, answering the question of culture in a post-modern and globalized world.Unique Contribution to Theory, Practice and Policy: This paper will offer unique contributions to policies and practices governing the attempts to make the Church in Africa truly African by proposing a re-evaluation of the way inculturation has been carried out in the past. This has tended to be spearheaded by professional theologians and some church leaders, neglecting the biggest constituency in the entire process, and that is the consumer of inculturational processes; the laity.

scholarly journals Protesoptogte en die rol van die Nederduitsch Hervormde Kerk

1991 ◽  
Vol 47 (3) ◽  
Author(s):  
I. W.C. Van Wyk
Keyword(s):  
Social Reality ◽  
The State ◽  
Magic Formula ◽  
The People ◽  
Democratic State ◽  
The Church

Protest marches and the role of the Nederduitsch Hervonnde Church This artic le deals with the phenomenon of protest against the state. The fact that resistance and protest have always been part of social reality is pointed out. For this reason the state, particulary a democratic state, should provide scope for legitimate protest and protest marches. However, protest marches are not a magic formula for bringing about justice. Protest marches themselves are an extremely ambivalent matter. It is the responsibility of the church to guide the people and the nation in such a way that they will strive for attainable ideals within the bounds of possibility.

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