Second Generation Reform in Latin America: Reforming the public sector in Uruguay and Mexico

2005 ◽  
Vol 37 (4) ◽  
pp. 667-691 ◽  
Author(s):  
FRANCISCO PANIZZA ◽  
GEORGE PHILIP

Uruguay and Mexico have both passed laws aiming to professionalise the public sector bureaucracy according to what might be considered ‘second generation’ reform principles. They did so under what might initially have seemed to be politically unpropitious circumstances. The reforms might have been vetoed by interests that feared that they would lose out from the changes, but were not. They might have been blocked by conditions of minority presidentialism, but were not. This article seeks to explain the successful passing of this reform legislation. Framing issues played a significant role in reducing opposition. Notably important was the way in which the reforms were presented, and specifically the ability of their proponents to avoid presenting them as market-friendly reforms. The political context also provided the reformers with arguments that in the end proved persuasive.

Author(s):  
Kathrin Deventer

Festivals have been around, and will always be around; no matter the political context they are embedded in, supported by, or hindered by. Why? Simply because society develops, it transforms, it is dynamic and it needs space for reflection and inspiration. Festivals are platforms for people to meet, and for artists to present their work, their creations. This gives festivals an enduring, quite independent mission and reason to exist: as long as festivals strive to offer a biotope for artists and audiences alike and point to questions which concern the way we live and want to live, they will be a fertile ground for a meaningful development of society – and an offer for serving the public wellbeing. What are the challenges festivals are facing today? There are a series of very complex questions related to festivals’ positioning us as human beings in an interconnected, global society, our relation to nature and the immediate surroundings, our stories of life so that as many citizens as possible can be part of the societal discourse, can be enriched, can be touched, can be heard, can be moved. Individuals, interest groups, nationalities, countries, even continents are interconnected. What does this mean for a festival? Travelling across Europe for work and pleasure and meeting citizens from all walks of life has taught me that citizens, a term that connects individuals to some larger constructed community, are just people, everyday people, going about their lives. People connect with other humans and their human stories, real life encounters. Abstract theory and jargon are meaningless when they lack real life connections. Meaningful festivals of the future will offer possibilities for new connections among people: they invite people to travel in time and in space; they inspire to connect human stories, enriching them with new, unexpected, colourful stories!


1973 ◽  
Vol 8 (4) ◽  
pp. 432-454 ◽  
Author(s):  
J. M. Maravall

THIS ARTICLE ATTEMPTS TO DISCUSS A NUMBER OF QUESTIONS RELATED to the development of a working-class movement of dissent under non-democratic conditions. In this discussion particular attention will be given to the consequences of economic development. It is not that economic development will be considered as a cross-culturally invariant factor in the explanation of social and political conflict and dissent, but that given i) a non-democratic political context and ii) social and economic conditions allowing for working-class movements whose open manifestation is hence restricted by the political set of constraints, the effects of economic development upon such contradictory conditions, and the way they influence the pattern of development of the working-class movement will be especially considered.


Author(s):  
Veronica Telino ◽  
Ricardo Massa ◽  
Ioná Mota ◽  
Alex Sandro ◽  
Fernando Moreira

2016 ◽  
Vol 2 ◽  
pp. 122
Author(s):  
Jaime Almansa Sánchez

While Archaeology started to take form as a professional discipline, Alternative Archaeologies grew in several ways. As the years went by, the image of Archaeology started being corrupted by misconceptions and a lot of imagination, and those professionals that were claiming to be scientists forgot one of their first responsibilities; the public. This lack of interest is one of the reasons why today, a vast majority of society believes in many clichés of the past that alternative archaeologists have used to build a fictitious History that is not innocent at all. From UFOs and the mysteries of great civilizations to the political interpretation of the past, the dangers of Alternative Archaeologies are clear and under our responsibility. This paper analyzes this situation in order to propose a strategy that may make us the main characters of the popular imagery in the mid-term. Since confrontation and communication do not seem to be effective approaches, we need a change in the paradigm based on Public Archaeology and the increase of our presence in everyday life.


2021 ◽  
Vol 6 (2) ◽  
pp. 105-115
Author(s):  
Manuel de J. Jiménez Moreno ◽  

This text is an approach to the concept of “right to speak” that has been used from various disciplines and at various levels of analysis, particularly in the political context of Latin America. Once the concept is understood, its use is illustrated in El libro centroamericano de los muertos, by Balam Rodrigo, and Cartas a la primavera, by Shantí Vera. In both books the voices that come from the south of the country are heard.


Author(s):  
POLLY LOW

This chapter discusses one of the best-known instances of classical commemoration: the public funeral and collective burial and commemoration of the Athenian war dead. Its particular aim is to explore the various contexts in which Athenian practice might be understood. How do these monuments fit into the wider picture of Athenian burial and commemoration, in terms of both form and physical location? How do they relate to the political system and ideology of the city that created them? And how might these contexts shape the way in which the monuments were used and understood by contemporary and later viewers?


Author(s):  
Daniel Toscano López

This chapter seeks to show how the society of the digital swarm we live in has changed the way individuals behave to the point that we have become Homo digitalis. These changes occur with information privatization, meaning that not only are we passive consumers, but we are also producers and issuers of digital communication. The overarching argument of this reflection is the disappearance of the “reality principle” in the political, economic, and social spheres. This text highlights that the loss of the reality principle is the effect of microblogging as a digital practice, the uses of which can either impoverish the space of people's experience to undermine the public space or achieve the mobilization of citizens against of the censorship of the traditional means of communication by authoritarian political regimes, such as the case of the Arab Spring in 2011.


2017 ◽  
Vol 15 (2) ◽  
pp. 521-522
Author(s):  
Christina Wolbrecht

The policies of Republican Governor Scott Walker have come to symbolize a resurgent assault on the public sector, and on public employee unions in particular, by the Republican Party. The fact that this is happening in Wisconsin, the state that in the last century was considered the “laboratory of Progressivism,” makes the politics surrounding these policies all the more compelling. In The Politics of Resentment: Rural Consciousness in Wisconsin and the Rise of Scott Walker, Katherine J. Cramer analyzes the “politics of resentment” surrounding these developments. Employing an ethnographic “method of listening,” Cramer furnishes thick description of the political language employed by rural Wisconsinites, and proceeds to develop an interpretive theory of “political resentment” that illuminates the reasons why lower-class citizens so strongly oppose public policies seeking to offset social and economic inequality. The book is important methodologically and politically. We have thus invited a range of social and political scientists to comment on the book as a work of political science and as a diagnosis of the current political moment.


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