What Role for E.C.A.? or Pan-Africanism Revisited

1971 ◽  
Vol 9 (1) ◽  
pp. 73-89 ◽  
Author(s):  
James S. Magee

For most organisations, a tenth anniversary session is a time for dwelling on the significance of past achievements while resolutely insisting that the best is yet to come in terms of new initiatives. The United Nations Economic Commission for Africa (E.C.A.) proved to be no exception when it met in Addis Ababa, Ethiopia, during late January and early February 1969. Yet, behind the formal façade of celebration, one sensed an anxious attempt to overstate the results of past efforts in order to enlist support for a dynamic future which seems highly improbable. Because E.C.A. as an institution faces a serious crisis of confidence, its secretariat and its supporters seemed to seize on the tenth anniversary celebrations almost as if this were the last chance to change radically the Commission's role and image in the eyes of both Africa and the world. Indeed, the 1969 Commission session marked the culmination of an attempt by Robert K. A. Gardiner – the Commission's able Executive Secretary – and his associates to reverse the downward trend of E.C.A.'s influence and prestige since those halcyon early days of 1958–9 when Africans had such great hopes for their Commission.

2016 ◽  
Vol 75 (4) ◽  
pp. 447-468 ◽  
Author(s):  
Ayala Levin

In the 1960s, Addis Ababa experienced a construction boom, spurred by its new international stature as the seat of both the United Nations Economic Commission for Africa and the Organization of African Unity. Working closely with Emperor Haile Selassie, expatriate architects played a major role in shaping the Ethiopian capital as a symbol of an African modernity in continuity with tradition. Haile Selassie's Imperial Modernity: Expatriate Architects and the Shaping of Addis Ababa examines how a distinct Ethiopian modernity was negotiated through various borrowings from the past, including Italian colonial planning, both at the scale of the individual building and at the scale of the city. Focusing on public buildings designed by Italian Eritrean Arturo Mezzedimi, French Henri Chomette, and the partnership of Israeli Zalman Enav and Ethiopian Michael Tedros, Ayala Levin critically explores how international architects confronted the challenges of mediating Haile Selassie's vision of an imperial modernity.


1963 ◽  
Vol 6 (02) ◽  
pp. 1-5
Author(s):  
B. T. G. Chidzero

The Economic Commission for Africa (ECA) with its headquarters at Addis Ababa, Ethiopia, was established in 1958 under resolution 67aA (XXV) of the Economic and Social Council. It is one of the four regional commissions of the United Nations, the other three, which were established much earlier, being the Economic Commission for Europe (ECE) with headquarters in Geneva, the Economic Commission for Asia and the Far East (ECAFE) with Bangkok, Thailand, as its headquarters and the Economic Commission for Latin America (ECLA) at Santiago de Chili. The establishment of these regional commissions was a result of the need and desirability to decentralize United Nations activities, not only on a functional but also on a geographical basis.


1963 ◽  
Vol 1 (4) ◽  
pp. 544-545
Author(s):  
Surjit Singh

Soon after the first session of the United Nations Economic Commission for Africa in Addis Ababa in January 1959, a Library was established to serve the needs of the Commission's secretariat. A comprehensive list of all the publications concerning Africa available at the U.N. Headquarters Library in New York was prepared as a basis for the acquisition of material. Lists were also drawn up of the government publications required from each individual country, dating back to 1950 (1958 for annuals and periodicals), and these were obtained from the governments concerned. Constant contact is maintained with them, to keep the collection up to date. Non-government publications were purchased through the Headquarters Library during the first four years. Since 1963, the Library has placed orders through booksellers in each country in Africa, and a few others elsewhere. A full list of booksellers in Africa is now being compiled, and will be published as soon as possible.


2020 ◽  
Vol 4 (2) ◽  
pp. 335-350
Author(s):  
Abdul Razaq ◽  
Muhammad Usman Khalid

The last Hajj performed by the Messenger of Allah is called the Farewell Hajj in two respects. One is that you did the last Hajj and also with reference to the fact that the Holy Prophet himself said in this sermon: O people! By God, I don't know if I will be able to meet you in this place after today. You specifically said, "Ask me questions, learn and ask what you have to ask." I may not be able to meet you like this later this year.It was as if the Holy Prophet himself was saying goodbye. On this occasion, this Hajj is called the Farewell Hajj.The United Nation General Assembly, approved the: "Universal Declaration of Human Rights" on Dec. 1948. Following this historic achievement, the Assembly urged all its member states to make the announcement public and participate in its dissemination. The purpose of this manifesto was to protect basic human rights throughout the world and to find solutions to various problems facing nations. The rights granted to man under the United Nations Charter, established in the twentieth century, were granted to him by Islam fourteen hundred years ago.The 30 articles of the UN Charter define basic human rights in various ways. These provisions relate to social, religious and human rights. When we compare the Farewell Sermon of the Holy Prophet with this Manifesto, where many similarities come to the fore, the differences are also noticeable.


Sign in / Sign up

Export Citation Format

Share Document