scholarly journals Dentistry and the University of London

2005 ◽  
Vol 49 (4) ◽  
pp. 445-462 ◽  
Author(s):  
Stanley Gelbier

The lack of professional qualifications was felt keenly by some nineteenth-century medical and dental practitioners. In 1860, the Lancet highlighted a scheme “to avoid the operation of the Medical Act, and to enable uneducated and unprincipled men to defraud the public”. It quoted an advertisement from a daily newspaper. Mr T Vary had announced that “Doctors, Druggists, Chemists, or Dentists, who have no Medical Diploma, can hear of an easy method of obtaining one” by writing to him at Jones's Coffee House in London's Tottenham Court Road. In response to an enquiry, Vary told the Lancet that he had just come from America where a friend “had graduated … in 1857, with all the honours”. However, the latter “had to leave America without his diploma” because of a lack of money for his graduation fees, and so had asked him to pay off the debt and bring back the diploma to Europe. Vary said: “I have done so; but have been detained longer than was anticipated, and now find my friend dead”. Indicating that he did not want to lose the money which he had paid on behalf of his friend, Vary continued: “Fortunately, as is common in America, the space for the name is left blank, to allow the graduate to have it filled up to suit his fancy by some writing master”. He proposed to sell the diploma and supporting papers for £23, which, he pointed out, was “as good as if five years' labour and 1500 dollars had been given to obtain it”. Later in the same year, the Lancet stressed that the practice of buying a Continental degree of MD, without examination or residence, was clearly a “fraud upon the public … repugnant to professional honour and destructive of professional character”. It published details of a proposition sent to Mr Pound, a surgeon in Odiham, to obtain a degree “by simple purchase”. Enclosed was a printed circular: “If you wish to become a M.D. without absenting yourself from your professional duties, I can procure you the degree from a Continental University of the highest reputation, on terms more moderate than any hitherto known in this country”. The circular was accompanied by a letter addressed personally to Pound by a Dr H A Caesar, MD, FRCSI. There is no way of knowing how many doctors or dentists actually bought copies of that or similar false diplomas.

Author(s):  
Sarah Barnsley

Contrary to the pessimism of American editors in the 1950s who told Mary Barnard that "Sappho would never sell," Barnard‘s Sappho: A New Translation (1958) is now in its fifty-fifth year of continuous print by the University of California Press. Expressing the bare, lyrical intensity of Sappho‘s poetry without recourse to excessive linguistic ornament or narrative padding, Barnard‘s translation is widely regarded as the best in modern idiom, with leading translation studies scholar Yopie Prins asserting that "Barnard‘s Sappho is often read as if it is Sappho." This essay will examine how Barnard managed this remarkable achievement, linking Sappho to the American modernist project to "make it new," to quote Ezra Pound. New archival material is used to show how Barnard declared herself "A Would-Be Sappho" as early as 1930. The essay begins with the reasons why Sappho was appealing to those with modernist sensibilities, reading the development of Imagists Pound, H.D. and Richard Aldington against the backdrop of the public excitement that surrounded the major excavations of Sappho‘s corpus at the turn of the century. The essay then zooms-in on the ways in which Sappho was a vital element in the formulation of Barnard‘s identity as a late modernist writer, particularly examining her appropriation of the imagery from Sappho‘s fragments as Barnard developed her "spare but musical" late Imagist style in her poems of the 1930s and 1940s. If Barnard‘s deep absorption of Sappho in her emergent years enabled her to find a means of producing American free verse in the modernist tradition, then there was an intriguing reciprocation: it was this very "Sapphic modernism," I contend, that enabled Barnard to find a means of translating Sappho to be read "as if it is Sappho." The essay concludes with a new interpretation of the significance of Barnard‘s appropriation of Sappho in her own poetry, noting how, peculiarly, Barnard drew out of her Sappho connection a thoroughly American idiom to pit against European literary autonomy, on a par with William Carlos Williams‘s own attempts to produce a thoroughly American verse. In making Sappho new for modern Americans, Barnard was, I find, making a new language for modern American poetry.


2018 ◽  
Vol 2 (4) ◽  
pp. 122
Author(s):  
Irma Rizzini ◽  
Alessandra Frota Martinez de Schueler

Partindo da análise dos processos de expansão das formas de participação das mulheres no espaço público e da escolarização feminina na cidade do Rio de Janeiro das últimas décadas do século XIX, este artigo é fruto de uma investigação sobre o plebiscito realizado em 1906 pelo jornal de circulação diária, O Paiz, sobre a educação da mulher e os gêneros de trabalho que ela poderia exercer “sem decair”. Durante o mês de abril de 1906, cartas, supostamente escritas por leitores e leitoras, foram publicadas na coluna “Como deve ser educada a mulher”. A abordagem está centrada nas contribuições da história das mulheres com base na perspectiva da construção social das relações de gênero, flexionando-as no plural e conjugando-as a partir de uma perspectiva relacional. Verificou-se, pelos textos das cartas, a polissemia da expressão “emancipação da mulher” no período, sendo necessário atentar para os seus vários sentidos. O exercício do magistério é o ponto de consenso entre os participantes do plebiscito, tendo em vista a “tradição inventada” no século XIX da associação do ensino de crianças a uma suposta natureza feminina, uma construção que poucas participantes ousaram contestar nas cartas. O acesso à imprensa possibilitou a manifestação de alguns dos anseios quanto às posições ocupadas por mulheres naquela sociedade, sobretudo as letradas, que vislumbravam na educação a possibilidade de obter autonomia, reconhecimento e ascensão profissional.* * *Based on the analysis of the processes of expansion of women’s participation in public space and feminine schooling in the city of Rio de Janeiro during the last decades of the nineteenth century, this article is the result of an investigation on a plebiscite conducted in 1906 by the daily newspaper, O Paiz, about women’s education and the labor genres that they could perform “without decadence”. During the month of April, 1906, letters, allegedly written by readers, were published in the column “How Women Should Be Educated”. The approach focuses on the contributions of women’s history based on the perspective of social construction of gender relations, using them in plural form and from a relational perspective. The polysemy of the expression “emancipation of women” in the period was verified by the texts contained in the letters, and it was necessary to pay attention to their several meanings. The exercise of teaching is a point of consensus among participants in the plebiscite, considering the nineteenth-century “invented tradition” related to the association between teaching children and an alleged feminine nature, a construction that few participants dared to challenge in the letters. The access to the daily press made it possible to express some of the anxieties about the positions occupied by women in that society, particularly those who were literate and saw education as a possibility of obtaining autonomy, recognition and professional ascension.


1991 ◽  
Vol 9 (1) ◽  
pp. 78-79
Author(s):  
Peter Pockley

A few days ago a prominent physicist, Professor Frank Stacey of the University of Queensland, made a public statement on his retirement that he was burying a theory. He had believed he had measured a new gravitational constant for close objects. Over 12 years he and colleagues in Australia and overseas had tried to confirm a theory of a fifth fundamental force of nature to explain the observations. His claim had gained a great deal of publicity as, if true, it would have extended Newton’s law of gravity and Einstein’s theory of general relativity.


1987 ◽  
Vol 56 (4) ◽  
pp. 474-490 ◽  
Author(s):  
R. Scott Appleby

“Romanism and Evolution. Remarkable Advance. No Special Creation.” “Father Zahm on the Six Days of Creation.” “Father Zahm on Inspiration.” “Father Zahm Honored with a Private Audience by His Holiness.”1 During the final decade of the nineteenth century religious periodicals and secular newspapers alike chronicled the growing fascination of the American Catholic community with the public debate over the latest theories regarding the evolution of species. One figure in particular, John Augustine Zahm, a Holy Cross priest and professor of chemistry and physics in the University of Notre Dame, captured many of the headlines and captivated Catholic audiences with his sophisticated, clear expositions of the various theories in the post-Darwinian controversies and with his repeated assurances that the idea of evolution, properly understood, posed no obstacle to the faith of the individual Catholic.


1923 ◽  
Vol 3 (4) ◽  
pp. 311-333 ◽  
Author(s):  
C. Leonard Woolley

It was in the middle of the nineteenth century that the site of Ur was identified and the excavation of its ruins begun by G. E. Taylor, consul at Basra, acting on behalf of the British Museum. A number of antiquities was brought back to London, but the unsensational character of the finds in southern Mesopotamia caused them to be overshadowed by the striking discoveries then being made in the northern mounds, and work was abandoned, not to be resumed until the Great War put the British in temporary possession of the country and gave it a fresh interest in the eyes of the public. In the latter part of the war Mr. R. Campbell Thompson, working for the British Museum, made soundings at Ur, but did not carry out extensive excavations; in 1919 Dr. H. R. Hall was sent out by the Trustees and began a systematic investigation of the site, employing a considerable force of men for nearly three months, and obtaining important results. Dr. Hall's work made it evident that if the site of Ur was to be tackled seriously, a whole series of campaigns extending over many years and involving very heavy outlay would be required, campaigns to which the post-war finances of the British Museum were by no means adequate. Fortunately the Trustees were at this juncture able to join forces with the Museum of the University of Pennsylvania, and it was decided that an expedition should take the field at the joint expense of the two institutions, which should also share with the Iraq Government in the material results of the work. Of this joint expedition I was asked to take charge. Mr. F. G. Newton came as architect of the party, Mr. Sidney Smith of the British Museum dealt with the inscriptions, and at the end of the year we were joined by Mr. A. W. Lawrence. Hamoudi, my Carchemish foreman, was put in charge of the men; the actual labourers were the Muntafik Arabs of the district. Digging started at the beginning of November and went on without interruption, owing to an unusually clement winter, until halfway through February.


Nuncius ◽  
1989 ◽  
Vol 4 (2) ◽  
pp. 165-211
Author(s):  
MARIO DE GREGORIO

Abstracttitle SUMMARY /title The inventory of Giorgio Santi's correspondance preserved in the Public Library of Siena shows the many relations of this tuscan chemist, botanist and naturalist, from 1776 to 1822. He grew in France in close contact with the new theories put forward by Buffon and Lavoisier. He was Professor at the University of Pisa and since 1782 director of the botanical gardens of this town. Santi is one of the most interesting italian scientific personalities between eighteenth and nineteenth century, an important representative of that Tuscan group that worked towards the achievement of the great program of the Grand Duke Pietro Leopoldo, and then persued the goal under the new French administration.


1989 ◽  
Vol 5 (20) ◽  
pp. 334-347 ◽  
Author(s):  
Geraldine Harris

The Café-Concert as an object of study has tended to attract the interest of art rather than theatre historians, despite the fact that it was the major form of popular entertainment in France during the nineteenth century. Similar but not identical to the English music hall of the same period, the Café-Concert produced a number of stars of national importance, a large majority of whom were women. Through the writings of journalists and commentators of the period, this article explores how these female performers were perceived and constructed as objects of the public gaze. The author, Geraldine Harris, is a Lecturer in Theatre Studies at the University of Lancaster, with interests in both popular and feminist theatre.


Author(s):  
Paula De La Cruz-Fernandez ◽  
Ivette Rodriguez

The George A. Smathers Libraries Graduate Internship Program Exploring the Work and Times of Cuban Intellectuals in the Nineteenth Century has published the digital resource Cuba, Pearl of the Caribbean (http://cubanthinkers.domains.uflib.ufl.edu/) to promote the rich and enlightening intellectual content of the Cuban Thinkers online collection of the University of Florida Digital Collections as well as to introduce and develop the skills of a UF graduate student in fundamental tools in Digital Humanities, including TimelineJS, Zotero, and the popular Content Management System WordPress. Through the bilingual website, the public can learn about the historical context of key Cuban thinkers of the nineteenth century and be encouraged to explore the extensive and freely accessible Cuban patrimony material of the Celebrating Cuba! Collaborative Digital Collections of Cuban Patrimony project.


2020 ◽  
pp. 43-74
Author(s):  
Aleksandra Oniszczuk

Among the most important aspects of government policy aimed at Jews in the nineteenth-century Polish lands was the issue of where Jews could reside. Medieval in its roots, the conviction that some form of separation was needed was vested in contemporary arguments. Pertinent in this context was the stance taken by the authorities of the Duchy of Warsaw. The article discusses the question whether old city privileges imposing restrictions on Jews were in force at that time. The author claims—contrary to previous historiography—that this question cannot be reduced to a simple “yes”or “no”answer. Referring to the concepts of sociology of law, the double dimension of law (law in books and law in action) can be identified. The issue may serve as an interesting example of legal pluralism and the power of law-convictions. Based on ministerial and local correspondence, the analysis leads to two major conclusions. First, while in theory old city privileges were no longer in force— and this was clearly stated by ministers—the latter decided to refrain from announcing this to the public. Moreover, they agreed to develop an unofficial policy of resolving some cases “as if the old privileges were still binding.”Second, the officially introduced concept of district (rewir) was designed to replace the old privileges, as it offered a variety of new justifications. These were linked to the modernization policy, with claims regarding the integration of acculturated individuals, order, sanitation, and safety.


2010 ◽  
Vol 37 (2) ◽  
pp. 235-245 ◽  
Author(s):  
Geoffrey N. Swinney

Attention is drawn to Robert Jameson's distinction between “the public” and “the working classes” in relation to the audience for the Natural History Museum of the College (later the University of) Edinburgh. This distinction is discussed, together with specific usage of the related term “closed”, in the context of recent theoretical studies on the creation and construction of the public and a public sphere during the nineteenth century.


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