Presidential Address—MESA 1983: Our Rôles as Scholars and Citizens

1984 ◽  
Vol 18 (1) ◽  
pp. 3-10
Author(s):  
Richard T. Antoun

The fault, dear Brutus, is not in our stars but in ourselvesShakespeare, Julius CaesarI wish to speak to you tonight about common dilemmas we face as scholars, citizens, and human beings. Each of these rôles involves distinctive obligations and at the same time casts a shadow on the others. Let me begin by discussing a subject that has enthralled or distracted (depending on your point of view) many members of our association over the last few years, the subject of religious resurgence. I shall confine my remarks to Islamic resurgence, since my own research in Jordan and Iran makes me somewhat more familiar with the phenomenon as it works in local contexts there, although the questions raised may quite possibly apply to the phenomena of Jewish and Christian resurgence.

Itinera ◽  
2021 ◽  
Author(s):  
Elia Gonnella

  Metamorphosis seems problematic for our occidental point of view. Becoming in general is viewed as an error or exception by our classic standpoint. In fact, it is strongly against identity and law of non-contradiction: A is fundamentally something different from B and for A it is impossible to be at the same time B. We need to think A as what-becomes-B in order to make metamorphosis possible. Anyway, how can A become B? As a matter of fact, this very claim has been historically the most common critic opposed to becoming. Deleuze and Guattari in their monumental work had tried to offer an enormous contribution to a few related problems. Redefining the subject as an event described by movement and affect can exceed the metamorphosis’ aporia. This new principle of individuation provides a new look upon arisen questions primarily because affects and movements are constant coordinates that define how metamorphosis is experienced. The paper tries to show how the betweenness (Zwischenheit; Aida; Traità) in action in the encounter with people, human beings, things, animals, plants and minerals defines the logic field of metamorphosis. This is shown in dialogue with the ontological turn in anthropology that is particularly focused on this affective and lively dimension of encounter especially among Amazonian populations. Actually this is also what happens in our – occidental and classical but live – relation with things and objects, as long as we try to think a real conceptualisation of experience.


2003 ◽  
Vol 45 (3) ◽  
pp. 1-23 ◽  
Author(s):  
Mark Earls

‘This paper is born out of a feeling that something is not right with the way the word ‘consumer’ is used nowadays. This word must surely be one of the most frequently used in the lexicon of advertising, marketing and research language. Yet it has not been subject to the huge attention or to the rigour of analysis as has the word ‘brand’ This paper is charged with the same sense of dissatisfaction. A feeling that there is more to be said about the subject. A frustration with the current models (including that proposed by Valentine and Gordon's insightful paper) for missing some big and important truths about how human beings are. And the belief that these ‘missing truths’ might contribute to a significantly more insightful and effective approach to marketing and market research. In particular, it is suggested that the most important characteristic of mankind is that of a herd-animal, not a lone individual. This point of view is supported by learnings from a range of fields. The evidence for the herd perspective (and against the individualist one) is necessarily woven together like a patchwork that encompasses all of the key issues. It is able to shed new light on many phenomena which researchers and planners repeatedly encounter and debate (like rapidly changing and stable markets, the value and mechanics of mass advertising and the debate about relationships between behaviour and attitudes. The paper concludes with an examination of the challenges this perspective offers to all researchers.


2013 ◽  
Vol 4 (6) ◽  
pp. 286-293
Author(s):  
Manash Jyoti Deka

The meteoric change of global environment in today’s world can be understood at least in two contexts; symbolic and real, understanding it from the Lacanian point of view. The symbolic constructs a structure wherein human beings as subjects are subjectivized under a disguised hallucination of imagination. In addition, the real is that what the symbolic has lost in its very inauguration and therefore keeps desiring. When the symbolic comes to confront the real, i.e. when, for example, a global capitalistic structure faces a lurking nature which is now anti-posed against the symbolic itself due to its exploitive mentality of nature the subject becomes a paranoiac subject. Can a paranoiac subject exercise a real agency and thus recover her freedom without being a schizophrenic? In this paper, I want to discuss these issues from a psychoanalytic as well as philosophical point of view.


1936 ◽  
Vol 19 ◽  
pp. 1-18 ◽  
Author(s):  
F. M. Powicke

The literature about the medieval state is enormous. Many very distinguished scholars, especially in Germany, have given their ripest thought to the problems which the word “state” suggests when it is applied to medieval society. In recent years several manful efforts have been made to extricate the subject from the trammels of law and philosophy. In Germany, for example, Georg von Below, Fritz Kern and, latest of all, Heinrich Mitteis, have, each in his own way, tried to deal with it as earlier writers, like Waitz, Ranke and Ficker, dealt with it. They have approached it from a political or social or economic point of view, and have made themselves independent, so far as they could, of the categories of the jurists and the generalisations suggested by a study of medieval political thought. Even these exceptional men have not found it easy to avoid categories of their own.


Millennium ◽  
2019 ◽  
Vol 16 (1) ◽  
pp. 75-92
Author(s):  
Angela Pabst

Abstract This paper deals with one of Plutarch’s favourite subjects - the relation between human beings and animals. In order to gain new insight into this topic, a three-step approach is chosen: First, the paper investigates some of the essential ideas concerning animals (their soul, their emotions and intellectual capacities) to be found in Plutarch’s work and the vocabulary he employs. Secondly, the paper focuses on Plutarch’s unique style of writing and his skillful use of the Socratic method to guide his audience. Thirdly, Plutarch’s personal opinion will be analyzed. In the first part of this paper, Plutarch’s work serves as a lens to unfold the nature of contemporary discourses on the relation between man and animal (with broad agreement on some points and controversies about others) as well as the different notions associated with the terms theria and zoa. A special focus is placed on the ‘Gryllos’ (mor. 985 d-992 e). Plutarch’s treatise ‘Whether the creatures of the land or the creatures of the sea have more phronesis’ (mor. 959 b-985 c) is an important contribution to the field of animal ethics and the subject of the second part of this paper. The ingenious structure of said text illustrates Plutarch’s qualities as a writer and how carefully he employs maieutic methods to support his readers in developing their own point of view. The third part of this paper is devoted to passages from Plutarch’s oeuvre which illustrate his personal position in the debate on the relation between human beings and animals. He is clearly aware that life on earth is inextricably interwoven with acts of killing and destruction, yet he also believes that observing animals has some lessons to offer to mystery religions. Plutarch describes animals as ‘clearer mirrors to the divine’, thereby illustrating that he perceives creatures - whether tiny or large - as a unique chance to gain a better understanding of the miracle of life. In this capacity animals provide a way for human beings to improve their insight into the nature of the divine.


1931 ◽  
Vol 14 ◽  
pp. 1-38
Author(s):  
Richard Lodge

I have written a good deal about diplomacy during the War of the Austrian Succession, in defiance of Carlyle, who calls it “an unintelligible, huge, English-and-Foreign Delirium … a universal rookery of Diplomatists, whose loud cackle and cawing is now as if gone mad to us; their work wholly fallen putrescent and avoidable, dead to all creatures.” But I have never found occasion to say all that I wanted to say about a curious and little known episode that occurred just about the close of the war. Some interesting letters about Legge's mission to Berlin were printed in the first of Archdeacon Coxe's massive volumes on The Administration of Henry Pelham. But these letters serve to whet rather than to satisfy the enquirer's appetite, and there is a great deal more material in the Record Office and in the Newcastle Papers. Also it is possible in the present day to find in the sixth volume of Frederick's Politische Correspondenz ample accounts of the mission from the Prussian point of view. As I have had occasion to survey all this evidence, it occurred to me that I might fill an obvious gap in my studies of the diplomacy of the period by taking Legge's mission as the subject of my Presidential Address, and by endeavouring to bring out is connection with the general history of Europe and especially with the contemporary negotitations at Aix-la-chappelle.


Author(s):  
Christophe Gilliand

This paper explores the notion of ‘relational values’ from a phenomenological point of view. In the first place, it stresses that in order to make full sense of relational values, we need to approach them through a relational ontology that surpasses dualistic descriptions of the world structured around the subject and the object. With this aim, the paper turns to ecophenomenology’s attempt to apprehend values from a first-person perspective embedded in the lifeworld, where our entanglement with other beings is not a theoretical construction but a palpable reality. Overall, the article’s main purpose is to show that, in our direct and raw experience, values do not appear as subjective judgments or as objective properties but as events in which we participate alongside other human and non-human beings.


1910 ◽  
Vol 4 (1) ◽  
pp. 1-15 ◽  
Author(s):  
A. Lawrence Lowell

Our organization is known as the Political Science Association, and yet the subject to which it is devoted lacks the first essential of a modern science—a nomenclature incomprehensible to educated men. Other sciences employ terms of art which are exact because barbarous, that is remote from common usage, and therefore devoid of the connotations which give to language its richness and at the same time an absence of precision. But the want of an exact terminology is not the only defect of our subject. It suffers also from imperfect development of the means of self-expansion. The natural sciences grow by segmentation, each division, like the severed fragments of an earthworm, having a vitality of its own. Thus in zoölogy and botany we hear of cytology, histology, morphology and physiology, expressions which correspond, perhaps, with aspects of our own ancient, yet infantile, branch of learning.The first of the divisions already mentioned, cytology, deals with the cell as the unit of structure, and bears thus an analogy to the study of man as an individual, a social being by nature, no doubt, but considered from this point of view as a separate personality; to some extent at least as an end in himself. It corresponds rather to psychology than politics. Histology, if I am correctly informed, is concerned with the tissues made by the organic connection of many cells, the substances of which the body is formed, and by means of which its manifold operations are conducted. We may fancy that it has its counterpart in sociology, that science of which the late Gabriel Tarde remarked that it was named before its birth, although the time had come when it ought to be born.


1976 ◽  
Vol 15 (05) ◽  
pp. 246-247
Author(s):  
S. C. Jain ◽  
G. C. Bhola ◽  
A. Nagaratnam ◽  
M. M. Gupta

SummaryIn the Marinelli chair, a geometry widely used in whole body counting, the lower part of the leg is seen quite inefficiently by the detector. The present paper describes an attempt to modify the standard chair geometry to minimise this limitation. The subject sits crossed-legged in the “Buddha Posture” in the standard chair. Studies with humanoid phantoms and a volunteer sitting in the Buddha posture show that this modification brings marked improvement over the Marinelli chair both from the point of view of sensitivity and uniformity of spatial response.


2020 ◽  
Vol 2 (1) ◽  
pp. 23-37
Author(s):  
Syarifudin Syarifudin

Each religious sect has its own characteristics, whether fundamental, radical, or religious. One of them is Insan Al-Kamil Congregation, which is in Cijati, South Cikareo Village, Wado District, Sumedang Regency. This congregation is Sufism with the concept of self-purification as the subject of its teachings. So, the purpose of this study is to reveal how the origin of Insan Al-Kamil Congregation, the concept of its purification, and the procedures of achieving its purification. This research uses a descriptive qualitative method with a normative theological approach as the blade of analysis. In addition, the data generated is the result of observation, interviews, and document studies. From the collected data, Jamaah Insan Al-Kamil adheres to the core teachings of Islam and is the tenth regeneration of Islam Teachings, which refers to the Prophet Muhammad SAW. According to this congregation, self-perfection becomes an obligation that must be achieved by human beings in order to remember Allah when life is done. The process of self-purification is done when human beings still live in the world by knowing His God. Therefore, the peak of self-purification is called Insan Kamil. 


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