Richard Smith's Gallican Backers and Jesuit Opponents

1989 ◽  
Vol 19 (3) ◽  
pp. 234-285
Author(s):  
Antony F. Allison

After Pope Urban VIII had imposed silence on English Catholics by the brief Britannia in 1631, the controversy over the hierarchy begun by Kellison's Treatise of 1629 continued to engage the pens of French writers. Smith at Paris played a discreet but significant role in encouraging his French supporters and providing them with information. I propose to discuss the way the controversy developed in Part III of this article, to be published later. The present part (II) deals with certain general topics which together form the background to Smith's continuing involvement in it. These are his motives in going to France in 1631; the attempts made in England and in France to have him reinstated or replaced as bishop for England; his sources of income and the commendatory abbeys whose revenues enabled him to support English Catholic institutions at Paris; the history of the community of English priests at Arras College, and afterwards at Tournay College, in Paris, with both of which he was closely associated; and the foundation of the English Augustinian convent of Our Lady of Syon at Paris, where he spent his last years. Very little has ever been published about these matters. An understanding of them will enable the reader to see the events to be described in Part III in clearer perspective.

1997 ◽  
Vol 4 (1) ◽  
pp. 119-122 ◽  
Author(s):  
Julian Thomas

I am grateful to Håkan Karlsson for his thoughtful commentary on some of the issues concerning Heidegger and archaeology which were raised in a previous issue of this journal, and find myself fascinated by his project of a ‘contemplative archaeology’. However, one or two points of clarification could be made in relation to Karlsson's contribution. Firstly, as a number of authors have pointed out (e.g. Anderson 1966, 20; Olafson 1993), the gulf between Heidegger's early work and that which followed the Kehre may have been more apparent than real. While his focus may have shifted from the Being of one particular kind of being (Dasein) to a history of Being (Dreyfus 1992), the continuities in his thought are more striking. Throughout his career, Heidegger was concerned with the category of Being, and the way in which it had been passed over by the western philosophical tradition. It is important to note that in Being and time the analysis of Dasein essentially serves as an heuristic: the intention is to move from an understanding of the Being of one kind of being to that of Being in general. What complicates the issue is the very unusual structure of this specific kind of being, for Heidegger did not choose to begin his analysis with the Being of shoes or stones, but with a kind of creature which has a unique relationship with all other worldly entities. ‘Dasein’ serves as a kind of code for ‘human being’ which enables Heidegger to talk about the way in which human beings exist on earth, rather than becoming entangled in biological or psychological definitions of humanity. In this formulations, what is distinctive about human beings is that their own existence is an issue for them; Dasein cares, and this caring is fundamentally temporal.


2021 ◽  
Vol 18 (2-3) ◽  
pp. 225-238
Author(s):  
Mads Rosendahl Thomsen
Keyword(s):  
Made In ◽  

Georges Perec's La Vie mode d'emploi ( Life: A User's Manual) was famously based on a number of meticulously crafted lists, including a list of errors that should be made in the writing of each chapter. The engagement with imperfection in Perec's novel is central in the way it balances structure and composition with random and exchangeable elements and throughout his work the random plays a significant role. In this article, I will move from Perec's work to a wider discussion of the values of imperfection in two distinct domains: the idea of the classic and the vision of the posthuman.


Author(s):  
Ken Hirschkop

Linguistic Turns rewrites the intellectual and cultural history of early twentieth-century Europe. In chapters that range over the work of Saussure, Russell, Wittgenstein, Bakhtin, Benjamin, Cassirer, Shklovskii, the Russian Futurists, Ogden and Richards, Sorel, Gramsci, and others, it shows how European intellectuals came to invest ‘language’ with extraordinary force, at a time when the social and political order of the continent was in question. By examining linguistic turns in concert rather than in isolation, Hirschkop changes the way we see them—no longer simply as moves in individual disciplines, but as elements of a larger constellation, held together by common concerns and anxieties. In a series of detailed readings, he reveals how each linguistic turn invested ‘language as such’ with powers that could redeem not just individual disciplines but Europe itself. We see how, in the hands of different writers, language becomes a model of social and political order, a tool guaranteeing analytical precision, a vehicle of dynamic change, a storehouse of mythical collective energy, a template for civil society, and an image of justice itself. By detailing the force linguistic turns attribute to language, and the way in which they contrast ‘language as such’ with actual language, Hirschkop dissects the investments made in words and sentences and the visions behind them. The constellation of linguistic turns is explored as an intellectual event in its own right and as the pursuit of social theory by other means.


Archaeologia ◽  
1922 ◽  
Vol 72 ◽  
pp. 161-184 ◽  
Author(s):  
W. L. Hildburgh

In spite of the long history of silver in Spain, and the vast amount of that metal taken from her mines in ancient times, comparatively few objects made in the Peninsula before the Christian era are to be seen in museums or in private collections. The things not protected and concealed by earth, with possibly a few exceptions, long ago went the way of all articles of precious metal in a theatre of repeated warfare; and most of those discovered accidentally in the soil were until quite recently melted down for the metal they contained. The pieces with which the present paper deals have, in addition to their general interest, the special value due to their having been kept together ever since they were found, and to their being accompanied by a quantity of coins found with them which give us, with close approximation, the date at which they must have been buried.


Author(s):  
Michael Reisman

SummaryA series about the judges of the International Court must be based on two postulates: first, that the unique character and, of course, “value-structure” of each judge ü a variable of some importance in the application, if not incremental formation, of international law; and second, that the International Court is an important institution and has played a significant role in “the progressive development of international Law.” While welcoming the idea of thü series, the reviewer has reservations about the way these postulates have been embraced and adopted by the author and outlines his reservations about key jurisprudential assumptions and strategic choices that were made in designing the idea and about the ways those assumptions and strategies have been implemented.


Rural History ◽  
1993 ◽  
Vol 4 (2) ◽  
pp. 107-121 ◽  
Author(s):  
Sarah Bendall

To deconstruct a map, said Brian Harley, it is necessary to read between the lines and to place the cartographic facts within a specific cultural perspective. He used the ideas of literary critics to make historians of cartography aware that there is more to maps than initially meets the eye and that ‘facts’ are rarely what they first appear to be. By viewing a map as a product of a particular society, one can begin to understand why a map was made in the way it was, how it was used and valued, and its role in representing and transforming contemporary attitudes and perspectives. To search for the wider meaning of local maps, it is usually necessary to make inferences based on research into their backgrounds; one rarely finds documents giving explicit directions on how, and why, a map was to be drawn and decorated. If, as in many past studies in the history of cartography, maps are taken at face value, they can leave many of their secrets unrevealed and, indeed, can easily be misinterpreted.


Author(s):  
Ivan Boserup ◽  
Karsten Christensen

Ivan Boserup & Karsten Christensen: Anders Sørensen Vedel’s manuscript about Marshal Stig. Two comments on Svend Clausen’s thesis in Fund og Forskning 55, 2016 Svend Clausen has in vol. 55 of Fund og Forskning called attention to a lost and “forgotten” parchment manuscript described by Anders Sørensen Vedel in 1595 as “The History of Marshal Stig” containing key documents related to the trial which followed the assassination in Finderup Grange of King Eric V ‘Glipping’ of Denmark (1259–1286). Clausen’s evidence consists of registrations of manuscripts known only through their titles, which had been available to the Danish historians Anders Sørensen Vedel (1542–1616), Niels Krag (1550–1602), and Jon Jakobsen ‘Venusinus’ (1563–1608), but appear ultimately to have burned in the fire of Copenhagen in 1728. The sources referred to by Clausen were published in one case by H. F. Rørdam in 1874, in all other cases in the appendix to S. Birket Smith’s History of the University Library of Copenhagen, 1882, reprinted 1982. Apparently inspired by a casual remark made in 1891 by the then very young historian Mouritz Mackeprang, Svend Clausen argues that despite the lack of extant copies and quotations etc., the manuscript’s supposedly exclusively judicial contents and allegedly very considerable volume reveal the “existence” of such an important source that future research on the background and consequences of the royal assassination must take much more account of this lost source than has been the case until now. Reviewing Svend Clausen’s arguments, Ivan Boserup corrects Rørdam’s and Clausen’s incomplete reading of the source on which the latter builds his identification of Vedel’s manuscript with descriptions of a lost manuscript “Concerning King Eric [Glipping],” and rejects Clausen’s interpretation of “… cum adversariis ac diversis” (Clausen seems unaware of the literary concept of adversaria), on which all his further arguments are based. From his professional standpoint as a historian, Karsten Christensen refers to Vedel’s strong focus on Marshal Stig in his collection of One Hundred Danish Folk Songs (publ. 1591), to Vedel’s idiosyncratic manner of describing his manuscripts from the point of view of his own main interests, and to the fact that in contrast to the Jens Grand trial held before the Pope in Rome in 1296, one should not expect written actiones to have been delivered at the meeting of the Danish grandees in Nyborg Castle in 1286 subsequent to the murder of Eric Glipping. Christensen therefore suggests that it is much more probable that the manuscript referred to in Vedel’s registration refers to a lost manuscript that, contrary to the one associated by Svend Clausen with Vedel’s lost manuscript, can be followed closely all the way up to 1728, and the contents of which have been detailed by the historian Stephanus Stephanius (1599–1650).


2021 ◽  
Author(s):  
◽  
Kevin James Connors

<p>This thesis is an enquiry into how relationship differs from identity. It studies the senses of relationship and identity in the history of the Eucharist. The aim of the thesis is to describe how relationship and identity are expressed in the history of the Eucharist, and, by extension, in traditions generally. The thesis reflects on the Hebrew and Greek scriptures, historical celebrations of the Eucharist, Greek and Latin metaphysics, medieval mysticism and phenomenology. In Hebrew Scripture, a sense of infinite loveableness can be discerned in the expression "yahid". First century Christianity applied this particular sense of "yahid" to Jesus and this sense influenced the way the sacraments of initiation were celebrated. Accordingly, the Eucharist emerged through scripture and traditioning as a sign of infinite loveableness. The eucharistic expression of loveableness produces a sense of relationship which alters the Christian disciple's sense of identity. This alteration becomes actualised through expressions of hospitality and relational traditioning. Through reflecting on the dynamics of relationship and identity in the Eucharist a general phenomenology of tradition begins to emerge. This study was motivated by the author‘s belief that a relational theory of traditions and traditioning has not been written. By describing the relational significance of a traditional sign (the Eucharist), a contribution may have been made in two fields: the phenomenology of the Eucharist, and the phenomenology of tradition.</p>


2021 ◽  
Author(s):  
◽  
Kevin James Connors

<p>This thesis is an enquiry into how relationship differs from identity. It studies the senses of relationship and identity in the history of the Eucharist. The aim of the thesis is to describe how relationship and identity are expressed in the history of the Eucharist, and, by extension, in traditions generally. The thesis reflects on the Hebrew and Greek scriptures, historical celebrations of the Eucharist, Greek and Latin metaphysics, medieval mysticism and phenomenology. In Hebrew Scripture, a sense of infinite loveableness can be discerned in the expression "yahid". First century Christianity applied this particular sense of "yahid" to Jesus and this sense influenced the way the sacraments of initiation were celebrated. Accordingly, the Eucharist emerged through scripture and traditioning as a sign of infinite loveableness. The eucharistic expression of loveableness produces a sense of relationship which alters the Christian disciple's sense of identity. This alteration becomes actualised through expressions of hospitality and relational traditioning. Through reflecting on the dynamics of relationship and identity in the Eucharist a general phenomenology of tradition begins to emerge. This study was motivated by the author‘s belief that a relational theory of traditions and traditioning has not been written. By describing the relational significance of a traditional sign (the Eucharist), a contribution may have been made in two fields: the phenomenology of the Eucharist, and the phenomenology of tradition.</p>


2020 ◽  
Vol 13 (1) ◽  
pp. 31-41 ◽  
Author(s):  
Alexander G. Trubitsyn

Background: Accumulation of various damages is considered the primary cause of aging throughout the history of gerontology. No progress has been made in extending animal lifespan under the guidance of this concept. This concept denies the existence of longevity genes, but it has been experimentally shown that manipulating genes that affect cell division rates can increase the maximum lifespan of animals. These methods of prolonging life are unsuitable for humans because of dangerous side effects, but they undoubtedly indicate the programmed nature of aging. Objective: The objective was to understand the mechanism of programmed aging to determine how to solve the problem of longevity. Methods: Fundamental research has already explored key details relating to the mechanism of programmed aging, but they are scattered across different fields of knowledge. The way was to recognize and combine them into a uniform mechanism. Results: Only a decrease in bioenergetics is under direct genetic control. This causes many different harmful processes that serve as the execution mechanism of the aging program. The aging rate and, therefore, lifespan are determined by the rate of cell proliferation and the magnitude of the decrease in bioenergetics per cell division in critical tissues. Conclusion: The mechanism of programmed aging points the way to achieving an unlimited healthy life; it is necessary to develop a means for managing bioenergetics. It has already been substantially studied by molecular biologists and is now waiting for researchers from gerontology.


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