VIII. Dr. Stein's Turkish Khuastuanift from Tun-huang, being a Confession-prayer of the Manichæan Auditores

1911 ◽  
Vol 43 (2) ◽  
pp. 277-314 ◽  
Author(s):  
A. V. Le Coq

European science is indebted to Dr. M. A. Stein's industry for the remarkable document here published. It is one of the many valuable MSS. which fell to his lot through the partial acquisition in 1907 of an ancient library discovered, by a Chinese priest, in one of the Buddhist cave temples of the “Halls of the Thousand Buddhas” to the south-east of the Tun-huang oasis, as described by him in the Geographical Journal for September, 1909. Its excellent state of preservation, and the fact of its being written in the clear unequivocal letters of the Manichæan alphabet, renders this MS. a most valuable help to all interested in the study of the ancient Turkish speech in which it is edited.

2020 ◽  
Vol 25 (4) ◽  
pp. 425-440
Author(s):  
Martinette Kruger ◽  
Adam Viljoen ◽  
Oghenetejiri Digun-Aweto

Events and festivals, especially those focused on food, showcase the many nuances within a culture and can be seen to be an effective medium to transfer cultural identity or tradition. Cultural phenomena such as food festivals are integral to cultural immersion, especially in multicultural/multiethnic societies such as Nigeria. Emphasizing the importance of investigating the culinary festival market in Nigeria, TasteOff is an example in a developing country that identifies the market segments based on a multisegmentation approach that includes (i) travel motives, (ii) the important "festivalscape" factors, and (iii) future culinary event preferences. This research contributes dually to (i) a better understanding of culinary tourism in Africa, especially since much attention is placed on the South African scenario, and (ii) the needs and preferences of Africa's largest economy, Nigeria.


Antiquity ◽  
1928 ◽  
Vol 2 (7) ◽  
pp. 328-336
Author(s):  
F. Wildte

The Scandinavian peoples emerge into the light of history much later than their neighbours in the South and the West, the Teutons on the Continent and in England. It was only through the Viking raids that the Nordic peoples came into touch with the rest of Europe, and were gradually converted to Christianity. Long after the introduction of the Christian faith they preserved many peculiar and archaic traits. Thus the Nordic peoples retained, with great tenacity and conservatism, their ancient judicial system. This system has therefore been the object of considerable interest even outside Scandinavia, although the manuscripts through which it has become known are much later than the corresponding documents of other Teutonic nations.An investigation of the localities where justice was dispensed in former ages is of importance not only for the history of civilization, but also as a complement to the study of oral and written tradition, and thus to the history of law itself. In view of the many points of similarity between the judicial systems of the various Teutonic nations, some notes on the Thing-steads, or places of assembly, in Sweden, Norway, and Denmark, may perhaps be of interest to English-speaking readers.


1945 ◽  
Vol 82 (6) ◽  
pp. 267-273 ◽  
Author(s):  
W. Anderson

Formerly there were several surface brine springs in the North-East Coalfield; to-day there are none. From the many accounts of their occurrence nothing has been learned of their exact position, and very little of the composition of their waters. The earliest record, made in 1684, described the Butterby spring (Todd, 1684), and then at various times during the next two centuries brine springs at Framwellgate, Lumley, Birtley, Walker, Wallsend, Hebburn, and Jarrow were noted. In particular the Birtley salt spring is often mentioned, and on the 6-in. Ordnance map, Durham No. 13, 1862 edition, it is sited to the south-east of the village. Although no record has been found there must have been either a brine spring or well at Gateshead, for the name of the present-day suburb, Saltwell, is very old, and brine springs are still active in the coal workings of that area.


Author(s):  
Sefton D. Temkin

This chapter examines the role played by the Israelite in establishing Wise as a leader of American Jewry. The Israelite was a newspaper, of which Wise became the editor in addition to his responsibilities as a preacher. It carried his voice throughout the land, and made some people fear his censure and others curry his favour. It brought him callers and information from all parts. And, as in those days many railways provided free passes for newspaper editors, it gave him the means of undertaking the many journeys to distant congregations which did so much to enhance his influence among the communities of the South and the West.


2012 ◽  
Vol 44 (1) ◽  
pp. 69-92 ◽  
Author(s):  
Prarthana Purkayastha

Uday Shankar's career as a dancer and choreographer has been under frequent inspection by dance historians and scholars in both the South Asian and Euro-American worlds. To date, some articles, books, and biographies have documented various aspects Shankar's life, which provide factual details about his performance career (Banerji 1982; Khokar 1983; Mukhopadhyay 2004; Singha and Massey 1967). While these biographies serve as an important source in their delineation of Shankar's life and his works, there have been few attempts at critical analyses and evaluation of Shankar's body of choreographic works. Scant scholarly interests in Shankar have mostly described him as one of the many exotic “oriental” dancers in Europe.


2003 ◽  
Vol 4 (5) ◽  
pp. 549-557
Author(s):  
Jo Wixon ◽  
Joan Marsh

In this report from the 1st European Conference of the European Science Foundation Programme on Functional Genomics, we provide coverage of the high-profile plenary talks and a cross-section of the many presentations in the disease analysis symposia and functional genomics technologies workshops.


1998 ◽  
Vol 67 (2) ◽  
pp. 305-325 ◽  
Author(s):  
Donald G. Mathews

One of the most distinguishing marks of the American South is that religion is more important for the people who live there than for their fellow citizens in the restof the country. When this trait began to identify the region is surprisingly unclear, but it has begun to attract attention from scholars of religion and society who have hitherto been esteemed as students primarily of areas outside the South. The study of religion in Dixie cannot but benefit from this change. After centuries of obsession with thickly settled, college-proud, and printexpressive New England—an area not noted for excessive modesty in thinking about its place in the New World—students of American religion are turning to a region whose history has sustained a selfconsciousness that makes its place in American religious history unique. For studying the American South begins with a dilemma born of ambiguity: whether to treat it as a place or an idea. Sometimes, to be sure, the South appears to be both; but sometimes it is “place” presented as an idea; and sometimes it is a place whose historical experience should have, according to reflective writers, taught Americans historical and moral lessons they have failed to learn. Confusion results in part from the South's contested history not only between the region and the rest of the United States but also among various competing groups within its permeable and frequently indistinct borders. Differences between region and nation will, however, continue to dominate conversation even though the myth of southern distinctiveness may mislead students as much as the myth of its evangelical homogeneity. If inquiry about religion in the South should be sensitive to the many faith communities there, the history of the South will still by contrast provide insight into the broader “American” society.


Significance Since it began in March 2015, the many-sided conflict has become internationalised, following threats to the vital shipping artery in the Bab al-Mandab strait, through which trade worth 700 billion dollars per year passes between Europe and Asia. Previous ceasefires have not held. There is a looming humanitarian crisis. Unpaid public-sector workers are unable to buy food, boosting malnutrition rates. Impacts US President-elect Donald Trump is unlikely to take much interest in the Yemen conflict, leaving mediation to the UN and regional actors. The United Arab Emirates (UAE) will confront al-Qaida in the south of the country, but cannot extinguish its tribal support base. Hadi's vice-president, Ali Mohsen, an old enemy of the Huthis and former ally of Saleh, will be an important power broker.


1987 ◽  
Vol 17 (4) ◽  
pp. 145-149 ◽  
Author(s):  
Huibrie C. Pieters ◽  
D.A. Louw

The South African Wechsler Adult Intelligence Scale: A critical perspective. The South African Wechsler Adult Intelligence Scale (SAWAIS) is applied widely, but may no longer be serving its purpose more than 25 years after its introduction. Certain negative implications for research with the test are highlighted. It is not clear which abilities the SAWAIS measures, and students are trained to use the SAWAIS in a clinical diagnostic way which is applicable to the American situation. The uncritical and one-sided way in which the SAWAIS is used as a diagnostic aid is criticized. The research literature is discussed to illustrate the many inconsistent results regarding the VIQ-PIQ discrepancy, as well as subtest scatter. It is suggested that attention should be given urgently to either the restandardization of the SAWAIS, or the compilation of a new South African intelligence test for adults.


1975 ◽  
Vol 13 (3) ◽  
pp. 483-490 ◽  
Author(s):  
Charles F. Schmidt

Solutions to old problems are sometimes found in new paradigms and models which provide alternative means of approach and analysis. It is suggested here that South Africa's socio-economic and political problems, stemming from the country's multi-ethnic structure, may be viewed within a conceptual framework that emphasises the spatial dimensions of the associated conflict. A model suitable for understanding this will stress the many disparities and tensions between the white core élites and those black counter-élites – including the leaders in the Homelands – who are emerging from the subdominant peripheral groups. Moreover, an analysis of the interaction between core and periphery will highlight the transformation necessary to reduce and resolve the conflict between whites and blacks in the South African spatial system and so promote their more equitable development?


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