Robert Jenson and the spirit of it all: or, you (sometimes) wonder where everything else went

2007 ◽  
Vol 60 (2) ◽  
pp. 161-179
Author(s):  
Paul Cumin
Keyword(s):  
The Past ◽  

Three aspects of Robert Jenson's theology are investigated and then related according to their common pneumatological implications. First Jenson's neo-Barthian doctrine of revelation is considered as it leads him to an immediate or near-immediate relation of the being and act of God. This puts particular tensions on how he maintains the ontological distinction between creator and creation. Second, the same tension is found repeated in the way Jenson rejects the notion of divine timelessness. In bringing the being of God into history, and time into the being of God, he eventually calls the Father, Son and Spirit the ‘past’, ‘present’ and ‘future’ of the triune life. These tensions are heightened even further in the third section. With his characteristic concept of ‘narrative causality’ Jenson attempts a constructive recovery of Hegelian categories by suggesting the ‘End’ – as brought about by the Spirit-‘Outcome’ of God – is that ‘sublation which is itself not sublated’. The article concludes without entering the specifically Hegelian controversy, rather with more simple questions about the doctrinal integrity of Jenson's eschatology.

2010 ◽  
Vol 2 (2) ◽  
pp. 46-62 ◽  
Author(s):  
Elie Podeh

Previous research on the way in which the Arab-Israeli conflict and the image of the Arab have been presented in Jewish history and civics textbooks established that there have been three phases, each typified by its own distinctive textbooks. The shift from the first to the third generation of textbooks saw a gradual improvement in the way the Other has been described, with the elimination of many biases, distortions and omissions. This article explores whether new history textbooks, published from 2000 to 2010, have entrenched or reversed this trend. With the escalation of the Israeli-Palestinian conflict since the early 2000s, one might have expected that the past linear process of improvement would be reversed. However, textbooks written over the last decade do not substantially differ from those written in the 1990s, during the heyday of the peace process. The overall picture is, therefore, that the current textbooks do not constitute a fourth generation.


1999 ◽  
Vol 17 (3) ◽  
pp. 71-84 ◽  
Author(s):  
Kathleen James-Chakraborty

Few tools of Nazi propaganda were as potent or as permanent asarchitecture. At the instigation of Hitler, who had once aspired to bean architect, the Nazi regime placed unusual importance on thedesign of environments—whether cities, buildings, parade grounds, orhighways—that would glorify the Third Reich and express its dynamicrelationship to both the past and the future. Architecture and urbandesign were integral to the way the regime presented itself at homeand abroad. Newsreels supplemented direct personal experience ofmonumental buildings. Designed to last a thousand years, these edificesappeared to offer concrete testimony of the regime’s enduringcharacter. A more subtle integration of modern functions and vernacularforms, especially in suburban housing, suggested that technologicalprogress could coexist with an “organic” national communityrooted in a quasi-sacred understanding of the landscape.


2020 ◽  
Vol 31 (9) ◽  
pp. 866-872 ◽  
Author(s):  
Ezgi Odabasi ◽  
Umut Batman ◽  
Elif Nur Firat-Karalar

Centriolar satellites are membraneless granules that localize and move around centrosomes and cilia. Once referred to as structures with no obvious function, research in the past decade has identified satellites as key regulators of a wide range of cellular and organismal processes. Importantly, these studies have revealed a substantial overlap between functions, proteomes, and disease links of satellites with centrosomes and cilia. Therefore, satellites are now accepted as the “third component” of the vertebrate centrosome/cilium complex, which profoundly changes the way we think about the assembly, maintenance, and remodeling of the complex at the cellular and organismal levels. In this perspective, we first provide an overview of the cellular and structural complexities of centriolar satellites. We then describe the progress in the identification of the satellite interactome, which have paved the way to a molecular understanding of their mechanism of action and assembly mechanisms. After exploring current insights into their functions as recently described by loss-of-function studies and comparative evolutionary approaches, we discuss major unanswered questions regarding their functional and compositional diversity and their functions outside centrosomes and cilia.


Author(s):  
Robert Eaglestone

The knowledge of the murder of the European Jews was a public secret in the Third Reich. What is a ‘public secret’? How does it shape or reshape a society? The answers to these questions are key to understanding the Holocaust and other genocides. However, the public secret is elusive because of its nature: when it is at its most powerful, it cannot be explicitly discussed; when it no longer holds such power, people deny their knowledge of it and complicity in its concealment. Both the ‘subjective experience’ of the public secret and its wider meaning are beyond the limits of the discipline of history and are better elucidated obliquely through a work of fiction: in this case Kazuo Ishiguro’s Never Let Me Go, a novel which reflects on the past in the way historians cannot. Significantly, the public secret and the consequences of complicity are important concepts for understanding the post-Holocaust world.


2007 ◽  
Vol 19 (1) ◽  
pp. 135-173 ◽  
Author(s):  
Hélène Buzelin

Abstract Over the past ten years, the publishing and book selling industries (in Canada and elsewhere) have undergone a process of hyper-concentration that seems to threaten the future of independent publishing. How might this changing environment reflect on the attitudes of independent publishers toward translation and on the way they handle translation projects? This is the question this article seeks to examine. It is based on the first case study of a research programme that consists in following, by use of an ethnographic approach, the production process of literary translations in three independent Montréal-based publishing houses: from negotiations over the acquisition of translation rights to the launch of the translation. The article is divided into three parts. The first explains the rationale, methodology and ethics underlying this research; the second part tells the story of the title under study in a way that highlights the range of actors involved in the production of this translation, their own constraints and concerns, as well as the way publishing, editorial and linguistic/stylistic decisions intertwine. Based on this particular case, the third part discusses some of the strategies a publisher and his collaborators may devise in order to produce literary translations in an independent but network-based, competitive way. Particular emphasis is placed on strategies of cooperation such as co-translation and co-edition publishing, as well as on the role played by literary agents in the allocation of translation rights.


Author(s):  
Resenmenla Longchar ◽  
H. Salome Kinny

The word identity has drawn a lot of attention to itself more so in the present age where everyone seems to be in a quest to establish their own identity. This quest for identity is not an alien concept to Naga society which comprises of sixteen officially recognized communities. These communities rely upon their own set of folklores to glean their past. Folklores are a strong medium through which most of the traditional beliefs and cultural practices are embodied. It is a reflection of the past through which the identity of the community can be gleaned. Folklores are not mere spinning of tales to glorify one’s own community, but are narratives of the communities who follow oral-tradition. This paper attempts to glean the identity of Ao-Naga and Sümi-Naga women through their respective folklores. Ao-Naga and Sümi-Naga are two strong communities residing in Nagaland. Both the communities have rich folklores falling into different genres. A striking feature of most folktales is the way details are presented- the name of the village, location and presence of evidence in the present times suggesting the validity of the events in the folktales. After the construction of identity is done, this paper will compare the identity of women of these two communities. Women of both these communities have come a long way from what they were in the past. As the third and final component of this paper, it will analyse whether women are still under grip of their past identity or whether they have moved away from it to build a new identity for themselves in the 21<sup>st</sup> Century. This paper will further examine the identity of women in the 21<sup>st</sup> Century in the light of their past as constructed from the folklores.


2021 ◽  
Vol 19 (3) ◽  
pp. 231-255
Author(s):  
Konrad Słowiński

The article focuses on the issue of the influence of the historical conditions on the Polish-Russian relations at the turn of the 20th and 21st centuries. The history of these two countries is linked by a long-lasting and difficult past, and thus numerous unresolved disputes, burdens, and myths arose that have been felt to this day. In 1989, after the fall of the Communist system in our country, new political elites managing the process of democratic changes in the Third Polish Republic made efforts that aimed at settling disputed threads from the common Polish-Russian history. On the way to making up for the past, the period between 1989 and 2007 was marked by a number of important events that could be seen as the symbol of the common reconciliation. Unfortunately, there were also moments of regression and deep crisis that negatively affected the cooperation of both countries in the matter of dealing with difficult cards of the common history. This was influenced by a different approach to the past that is understood differently in Poland and in Russia and that contributed to the emergence of numerous misunderstandings, as well as to the mutual accusations in this field.


Author(s):  
James Turner

<p><strong><em>“All changed, changed utterly: A terrible beauty is born”</em></strong></p><p>Of all the quotes on the subject of change, it’s arguably W.B.Yeats’ refrain that is best known.  And for the Third Sector over the past five years, the line is certainly apt.  For many charities and voluntary organisations, funding cut-backs, redundancies and closures have often, indeed, been terrible.  But there has also been beauty in the way that these groups have adapted and shifted to the changed environment.</p><p>It was this mixture of changed circumstances and flexible responses that the NETSRG wished to discuss at its July 2014 meeting.  </p>


Author(s):  
James J. Coleman

At a time when the Union between Scotland and England is once again under the spotlight, Remembering the Past in Nineteenth-Century Scotland examines the way in which Scotland’s national heroes were once remembered as champions of both Scottish and British patriotism. Whereas 19th-century Scotland is popularly depicted as a mire of sentimental Jacobitism and kow-towing unionism, this book shows how Scotland’s national heroes were once the embodiment of a consistent, expressive and robust view of Scottish nationality. Whether celebrating the legacy of William Wallace and Robert Bruce, the reformer John Knox, the Covenanters, 19th-century Scots rooted their national heroes in a Presbyterian and unionist view of Scotland’s past. Examined through the prism of commemoration, this book uncovers collective memories of Scotland’s past entirely opposed to 21st-century assumptions of medieval proto-nationalism and Calvinist misery. Detailed studies of 19th-century commemoration of Scotland’s national heroes Uncovers an all but forgotten interpretation of these ‘great Scots’ Shines a new light on the mindset of nineteenth-century Scottish national identity as being comfortably Scottish and British Overturns the prevailing view of Victorian Scottishness as parochial, sentimental tartanry


2011 ◽  
Vol 13 (2) ◽  
pp. 201-171
Author(s):  
Nāṣir Al-Dīn Abū Khaḍīr

The ʿUthmānic way of writing (al-rasm al-ʿUthmānī) is a science that specialises in the writing of Qur'anic words in accordance with a specific ‘pattern’. It follows the writing style of the Companions at the time of the third caliph, ʿUthmān b. ʿAffān, and was attributed to ʿUthmān on the basis that he was the one who ordered the collection and copying of the Qur'an into the actual muṣḥaf. This article aims to expound on the two fundamental functions of al-rasm al-ʿUthmānī: that of paying regard to the ‘correct’ pronunciation of the words in the muṣḥaf, and the pursuit of the preclusion of ambiguity which may arise in the mind of the reader and his auditor. There is a further practical aim for this study: to show the connection between modern orthography and the ʿUthmānic rasm in order that we, nowadays, are thereby able to overcome the problems faced by calligraphers and writers of the past in their different ages and cultures.


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