Together but separate: How Muslim scholars conceived of religious plurality in South Asia in the seventeenth century

2011 ◽  
Vol 74 (1) ◽  
pp. 87-96 ◽  
Author(s):  
Mouez Khalfoui

AbstractThe Al-Fatāwā al-Hindiyya Al-ʿĀlamjīriyya is a compendium of Islamic Ḥanafi law. It was written in South Asia during the second half of the seventeenth century with the goal of filling the gap between local social reality and Islamic legal theory. In order to establish an authoritative ruling, the authors compared the views of Central Asian scholars on Ḥanafi law, like those from Balakh and Bukhārā, with the opinions held by the Iraqi scholars, in particular Abū Ḥanīfa and his two disciples. This paper argues that the South Asian scholars shared more similarities with their Iraqi colleagues than with the Central Asian branch of the Ḥanafi school of law, although the latter were closer to them chronologically than the Iraqi scholars. Furthermore, the South Asian scholars' “permissive” point of view regarding non-Muslim residents may be ascribed to the pressure of the social reality in South Asia, which pushed them to search for a compromise between the population's ruling Muslim minority and the non-Muslim majority.

2018 ◽  
Vol 21 (1) ◽  
pp. 22-35 ◽  
Author(s):  
Habib Zafarullah ◽  
Ahmed Shafiqul Huque

Purpose With climate change and environmental degradation being major issues in the world today, it is imperative for governments within a regional setting to collaborate on initiatives, harmonize their policies and develop strategies to counter threats. In South Asia, several attempts have been made to create a common framework for action in implementing synchronized policies. However, both political and technical deterrents have thwarted moves to accommodate priorities and interests of collaborating states. The purpose of this paper is to assess these issues and existing policies/strategies in selected South Asian countries and evaluate integrated plans of action based on collaborative partnerships. Design/methodology/approach Using a broad exploratory and interpretive approach, this paper evaluates how harmonization of environmental principles and synergies among countries can help reduce the effect of climate change and environmental hazards. Based on a review of ideas and concepts as well as both primary and secondary sources, including official records, legislation, inter-state and regional agreements, evaluation reports, impact studies (social, economic and ecological), and commentaries, it highlights several initiatives and processes geared to creating environmental protection standards and practices for the South Asian region. Findings Climate change has resulted in devastating impacts on people. It contributed to the proliferation of climate refugees and high incidence of poverty in South Asia. The region faces both political and technical obstacles in developing a sustainable approach to combat climate change. This is exacerbated by non-availability of information as well as reluctance to acknowledge the problem by key actors. The best strategy will be to integrate policies and regulations in the various countries of the region to develop strategic plans. The approach of prevention and protection should replace the existing emphasis on relief and rehabilitation. Originality/value The paper provides a critical overview of the climatic and environmental problems encountered in the South Asian region and provides pointers to resolving shared problems through the use of policy instruments for regulating the problems within the gamut of regional environmental governance. It attempts to identify solutions to offset regulatory and institutional barriers in achieving preferred results by emphasizing the need for redesigning regulatory structures and policy approaches for ecological well-being.


Author(s):  
Muhammad Imran Mehsud ◽  
Azam Jan ◽  
Tariq Anwar Khan

The renowned water expert, John Briscoe, predicted a bleak future for India-Pakistan water relations across the Indus attributing it to Pakistan’s downstream anxieties vis-à-vis upstream regional hegemon-India. Do the other co-riparian states of India share the same bleak future across the South Asian rivers of the Ganges, Brahmaputra, and Meghna or are the water relations across these rivers peaceful as compared to the Indus? To answer this question, this study first explores India-Pakistan water disputes on the Indus and then analyses India-Bangladesh water disputes on the Ganges and Brahmaputra, India-Nepal, India-Bhutan, and Pakistan-Afghanistan water relations. The methodology adopted for this study is descriptive, historical, and analytical in its nature. The study concludes that India has not only failed to adopt a conciliatory approach towards Pakistan on the Indus but has generated mistrust amongst other neighbouring countries over water sharing due to its hegemonic hydro-behaviour. It recommends that India should adopt a conciliatory approach to have peaceful relations across the rivers of South Asia.


2021 ◽  
Author(s):  
Thilini Saparamadu ◽  
Nesrine Akrimi

This study ascertains the determinants of Intra-Industry Trade (IIT) with particular reference to IIT between Sri Lanka and its major trading partners in South Asia; namely; India, Pakistan and Bangladesh. The study uses secondary data published in World Development Indicators, Penn World Table from 1992 to 2017. The level of IIT is calculated by using data gathered from Comtrade Data Base. Using panel data regression, the study adopts Random Effect model to analyze the regression results. The study concludes that economies of scale measured by difference of value added in the net output of the manufacturing sector and market size measured by average gross domestic product exert a significant influence on the level of IIT in the South Asian region. Differences of per capita Gross National Income (GNI - difference in income level) and tariff rate (the proxy for trade barriers) poses a negative influence on the level of IIT. The policymakers should be concerned about the possibility to increase IIT in the South Asian region. Based on the findings of the study, the present research offers policy recommendations to promote IIT within the region.


2020 ◽  
Vol 1 (1) ◽  
pp. 181-195
Author(s):  
Tri Shinta

South Asia is a complex region. It is marked with the emergence and continuity of the conflict. India-Pakistan conflict is one of them. This conflict begun on 1947 and the biggest of conflict divided into three conflicts. Functionalism according to David Mitrany in “A Working Peace System” believes that Region Integration is trusted to make the conflict lower and good relation among state. This perception applied on 1985 in South Asia, which known with SAARC (The South Asian Association for Regional Cooperation). The fact, this conflict still continues till today. However, this paper seeks for the analysis of how’s functionalism theory explain the conflict of India-Pakistan on the regional integration: is that the conflict form an ideal integration of Sout Asia and decline the conflict, or conversely. Furthermore, the result of this research describes that Functionalism is not success on explaining South Asia integration, which means the India-Pakistan conflict still exist and the real integration among member states still not exist yet.


Author(s):  
Sheela Jeyaraj ◽  
Evangeline Anderson-Rajkumar

Gender issues in South and Central Asia involve discriminations in the socio-cultural, political and economic realms. Despite policy initiatives, gender equality is still not available for most women. The condition of Central Asian women is less favourable than that of their counterparts in South Asia. Still, in South Asian countries where certain Hindu or Buddhist fundamentalist norms prevail, the position of women continues to be deplorable. Discrimination of women is justified in Sanskrit scriptures, which do not contain a coherent narrative of the creation of women. Likewise, the scriptures of Jainism and Buddhism present women as inferior to men. The status of Christian women in certain South Asian countries is better than that of their Central Asian republics. The patriarchal societies of South and Central Asia do not educate a sufficient number of women in theology. Today, almost all female Christian theologians in South Asia engage with the pathos of the exploited. Reversal of gender roles among diaspora communities have caused conflicts in the home and in public. Despite their struggles, Christian women in South and Central Asia continue their witness to God’s grace in Christ sustaining them.


2017 ◽  
Vol 8 (2) ◽  
pp. 204-223
Author(s):  
Fathima Nizaruddin

The article analyzes the role of the documentary form in building pronuclear narratives around the Indian nuclear project. It situates the nuclear films made by two state institutions, Films Division of India (Films Division) and Vigyan Prasar, as part of a network of expert statements, documentary assertions, and state violence that bring into being a pronuclear reality. Through the insights gained from my practice-based enquiry, which led to the production and circulation of a film titled Nuclear Hallucinations, I argue that the certainty of the pronouncements of such documentaries can be unsettled by approaching them as a tamasha. I rely on the multiple connotations of the word tamasha in the South Asian context and its ability to turn solemn assertions into a matter of entertainment or a joke. This vantage point of tamasha vis-à-vis the Indian nuclear project builds upon the strategies of antinuclear documentaries that resist the epistemological violence of pronuclear assertions. In this article, I explore the role of comic modes and irony in forming sites of tamasha to create trouble within the narratives that position nonviolent antinuclear protestors as “antinational” elements. The article also expands on how the point of view of tamasha can engender new solidarities, which can resist the violence of the Indian nuclear project by forming new configurations of possibilities.


Worldview ◽  
1965 ◽  
Vol 8 (1) ◽  
pp. 3-5
Author(s):  
Donald Smith

The relation of religion and politics in South Asia is a subject of unusual complexity, with a richness of phenomena which at once intrigues and embarrasses. In the West we are concerned chiefly with the major branches of the Christian church; in South Asia we find a compact geographical region which is the meeting place of three major world religions. The majorities in the three most important South Asian countries, India, Pakistan and Ceylon, profess respectively Hinduism, Islam and Buddhism. From a comparative point of view it is important to note that the three countries share a similar colonial background: all three were part of the British Empire. British policies with respect to religion in undivided India and in Ceylon were not identical, but they did follow the same general lines.


Author(s):  
Sangram Kishor Patel ◽  
Gopal Agrawal ◽  
Bincy Mathew ◽  
Sunita Patel ◽  
Biswajit Mohanty ◽  
...  

Purpose South Asian region is a focal point owing to its vulnerabilities to climate-sensitive diseases, dependence on climate-sensitive livelihoods, projected levels of crop decline in the region, and high rates of poverty and malnutrition. Women are particularly vulnerable to climate change and this affects women disproportionately during different extreme events. The purpose of this paper is to understand the issue of climate change and its impact, and climate resilience among women in South Asia. Further, it also identifies the gaps and suggests future policy implications. Design/methodology/approach Climate change is increasingly being recognised as an alarming issue and the present review is important when South Asian countries are facing the brunt of climate change impacts. This paper tries to understand the issue by review of the literature and conceptual framework methodology. To understand women’s vulnerability due to climate change and its aftermath, the authors conducted both offline and online desk reviews for this study. Findings The findings of this study show a clear linkage between climate change and women’s vulnerabilities in South Asia. Climate change has significant socio-economic impacts on women, and it affects them disproportionately in various domains of agriculture, livelihood, food security, both physical and mental health, water and sanitation in the South Asia region. Practical implications The paper also highlights that the programmes that aim at combating the effects of climate change require a gender-sensitive approach so that climate change does not obstruct the development and reduction of poverty in the region. Social implications The findings of this paper will add value in helping families to come out of poverty by undertaking adaptive measures with proactive assistance from the government and grassroots level organisations. Originality/value The present study also advocates for more gender- and climate-sensitive measures from governments, and implementation of intervention- and evidence-based research in the South Asian countries.


1995 ◽  
Vol 54 (4) ◽  
pp. 951-967 ◽  
Author(s):  
Barbara D. Metcalf

I want to begin this evening by recalling my immediate predecessor as AAS president from the South Asian field, Barbara Stoler Miller, whose untimely death in 1992 took from us a distinguished Sanskritist, a gifted teacher, and a generous colleague whose absence we mourn. In my address I continue themes taken up by Barbara Miller four years ago (Miller 1991) as well as by Stanley Tambiah, as president from the Southeast Asian field, the year before (Tambiah 1990). Then, as now, scholars across the disciplines—whether, like Barbara Miller, a scholar of classical texts; or like Stanley Tambiah, an anthropologist; or myself, a historian of British India—have struggled to understand the religious nationalism of South Asia, one of whose most tragic outcomes has been an accelerating violence against the Muslim minority.


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