Calamitous Voyages: the social space of shipwreck and mutiny narratives in the Dutch East India Company

Itinerario ◽  
2015 ◽  
Vol 39 (1) ◽  
pp. 117-140 ◽  
Author(s):  
Richard Guy

This article analyses four accounts of mutinies and wrecks of Dutch East India Company ships: those of the Nieuw Hoorn, Batavia, Blydorp and Nijenburg. These stories can be read as worst-case survival manuals, which support the Company’s discourse of discipline. They advise readers that the best option in the event of disaster is to obey the officers’ orders and the Company’s rules, linking this advice to moral and religious ideas of endurance and divine providence that were common in the Dutch Republic in the seventeenth and eighteenth century. The accounts also link shipboard spatial protocols with proper social order. The stories present the Indies as a dangerous physical and moral testing ground, from which the ship provides a vital protective barrier, but only if the crew acts with disciplined solidarity and shows seamanlike virtues of cohesion and perseverance. Disorder among the crew, especially the breaching of spatial boundaries between officers and men, invites the dangers of the Indies to penetrate the safe space of the ship. Such breaches threaten all the boundaries on which the lives of the ship and crew depend: between the ship and the sea, between moral and immoral behaviour, and between Europeans and the non-European world. Where spatial boundaries break down, the stories show chaos and calamity following. Where the stories have ‘happy endings’, these are brought about by the re-establishment of proper spatial and social hierarchies.

Costume ◽  
2016 ◽  
Vol 50 (1) ◽  
pp. 42-62 ◽  
Author(s):  
Mikael Alm

This article focuses on the seventy-three essays that were submitted to the Swedish Royal Patriotic Society in 1773, in response to a competition for the best essay on the advantages and disadvantages of a national dress. When presenting their thoughts on the design and realization of a national dress, the authors came to reflect on deeper issues of social order and sartorial culture, describing their views on society and its constituent parts, as well as the trappings of visual appearances. Clothes were an intricate part of the visual culture surrounding early modern social hierarchies; differentiation between groups and individuals were readily visualized through dress. Focusing on the three primary means for visual differentiation identified in the essays — colour, fabrics and forms — this article explores the governing notions of hierarchies in regards to sartorial appearance, and the sartorial practices for making the social order legible in late eighteenth-century Sweden.


2021 ◽  
Author(s):  
◽  
Meera Muralidharan

<p>The Malabar Coast of south-western India, presently comprising the modern state of Kerala, played a unique role in the history of Indian Ocean trade in the early modern period. Of the spices involved in expanding trade networks, the most important was pepper (Piper nigrum), indigenous to the region. Malabar’s fame as a garden of spices (prompting European authors to call it the Pepper Coast) attracted ships from Europe, Africa, Arabia and East Asia. The Portuguese trading company, Estado da India, was the sole European enterprise that traded in Malabar in the fifteenth and sixteenth centuries. However, in the seventeenth century, the Dutch challenged Portugal’s monopoly on trade. In 1663, the Dutch successfully captured the Portuguese settlements in Malabar including their major fort in Cochin. The Dutch remained in Malabar for the next hundred and thirty-two years after which the settlements passed to the English East India Company.  The primary motive behind European territorial expansion to Asia was not the production of knowledge; rather, trading networks required a detailed understanding of the natural world, especially its land, flora and fauna. By the late seventeenth century, the pursuit of knowledge, commerce and colonies, and a nascent patriotism were bound together. In this context, the present thesis examines the Dutch East India Company (Verenigde Oost-Indische Compagnie in Dutch) trade in Malabar. The thesis is set in the period between 1663 (when it first took over the territory from the Portuguese) and 1795 (when the Dutch possessions were usurped by the English East India Company). Two significant themes pursued in this context are how the VOC produced knowledge of the region, and how that knowledge-production relied heavily on patronage from the Dutch Republic as well as inputs from a variety of local actors in Malabar itself, as well as the Company’s other territories. Nowhere can these themes be better explained than in the synergistic relationship of the sciences of botany and cartography.   The study analyses a variety of works produced about Malabar. This includes the Hortus Malabaricus, a seventeenth-century botanical work, which is analysed in the context of the development of botany in the Dutch Republic and early modern European trade in medicinal plants. Alongside natural history works, the study examines the VOC maps, topographical plans, and surveys of forts and gardens in Malabar to understand why the Dutch enterprise in Malabar failed in the eighteenth century. While scientific botany reflected the European need to master the natural world, the science of cartography reflected the need to govern it. In contrast to the Golden image of the Republic (in the seventeenth century), arts and science were not effectively promoted by the Company administration. By re-examining and contextualising official and unofficial records of Dutch trading settlements in Asia, this thesis argues that contrary to dominant historiography, ‘science’ was not used as an effective tool by the Company in Malabar.  Using Susan Leigh Star and James R. Griesemer’s theory of ‘boundary objects’, the chapters in the thesis address the heterogeneity in Company knowledge-production. The first half of the thesis focuses on botanical knowledge-production and the many actors involved in the making of early modern natural history works. The second half of the thesis examines geographical and bureaucratic knowledge-production and a significant shift in the Company policies from trade to land revenue in the second half of the eighteenth century. By historicising how knowledge was produced, the thesis attempts to understand if ‘knowledge-making’ was crucial for ‘profit-making’ in Malabar. This thesis thereby explores the intersectional character of early modern knowledge-production.</p>


2021 ◽  
Author(s):  
◽  
Meera Muralidharan

<p>The Malabar Coast of south-western India, presently comprising the modern state of Kerala, played a unique role in the history of Indian Ocean trade in the early modern period. Of the spices involved in expanding trade networks, the most important was pepper (Piper nigrum), indigenous to the region. Malabar’s fame as a garden of spices (prompting European authors to call it the Pepper Coast) attracted ships from Europe, Africa, Arabia and East Asia. The Portuguese trading company, Estado da India, was the sole European enterprise that traded in Malabar in the fifteenth and sixteenth centuries. However, in the seventeenth century, the Dutch challenged Portugal’s monopoly on trade. In 1663, the Dutch successfully captured the Portuguese settlements in Malabar including their major fort in Cochin. The Dutch remained in Malabar for the next hundred and thirty-two years after which the settlements passed to the English East India Company.  The primary motive behind European territorial expansion to Asia was not the production of knowledge; rather, trading networks required a detailed understanding of the natural world, especially its land, flora and fauna. By the late seventeenth century, the pursuit of knowledge, commerce and colonies, and a nascent patriotism were bound together. In this context, the present thesis examines the Dutch East India Company (Verenigde Oost-Indische Compagnie in Dutch) trade in Malabar. The thesis is set in the period between 1663 (when it first took over the territory from the Portuguese) and 1795 (when the Dutch possessions were usurped by the English East India Company). Two significant themes pursued in this context are how the VOC produced knowledge of the region, and how that knowledge-production relied heavily on patronage from the Dutch Republic as well as inputs from a variety of local actors in Malabar itself, as well as the Company’s other territories. Nowhere can these themes be better explained than in the synergistic relationship of the sciences of botany and cartography.   The study analyses a variety of works produced about Malabar. This includes the Hortus Malabaricus, a seventeenth-century botanical work, which is analysed in the context of the development of botany in the Dutch Republic and early modern European trade in medicinal plants. Alongside natural history works, the study examines the VOC maps, topographical plans, and surveys of forts and gardens in Malabar to understand why the Dutch enterprise in Malabar failed in the eighteenth century. While scientific botany reflected the European need to master the natural world, the science of cartography reflected the need to govern it. In contrast to the Golden image of the Republic (in the seventeenth century), arts and science were not effectively promoted by the Company administration. By re-examining and contextualising official and unofficial records of Dutch trading settlements in Asia, this thesis argues that contrary to dominant historiography, ‘science’ was not used as an effective tool by the Company in Malabar.  Using Susan Leigh Star and James R. Griesemer’s theory of ‘boundary objects’, the chapters in the thesis address the heterogeneity in Company knowledge-production. The first half of the thesis focuses on botanical knowledge-production and the many actors involved in the making of early modern natural history works. The second half of the thesis examines geographical and bureaucratic knowledge-production and a significant shift in the Company policies from trade to land revenue in the second half of the eighteenth century. By historicising how knowledge was produced, the thesis attempts to understand if ‘knowledge-making’ was crucial for ‘profit-making’ in Malabar. This thesis thereby explores the intersectional character of early modern knowledge-production.</p>


2014 ◽  
Vol 49 (2) ◽  
pp. 336-364
Author(s):  
GHULAM A. NADRI

AbstractIn the second half of the eighteenth century, the Dutch East India Company (VOC) employed hundreds of Indian sailors in Surat in western India to man its ships plying the Asian waters. TheMoorse zeevarenden(Muslim sailors) performed a variety of tasks on board ships and in the port of Batavia, and made it possible for the Company to carry out its commercial ventures across the Indian Ocean. The relationship between the two, however, was rather complex and even contentious. Based on Dutch sources, this article investigates the political-economic contexts of this relationship, examines the structure and organization of the maritime labour market in Surat, and illuminates the role and significance ofzielverkopers(labour contractors) and of the local administration. The analysis of the social, economic, and familial aspects of the market and labour relations in Surat sheds light on pre-capitalist forms of labour recruitment and the institutional dynamics of the Indian labour market.


Author(s):  
Alison Games

This book explains how a conspiracy trial featuring English, Japanese, and Indo-Portuguese co-conspirators who allegedly plotted against the Dutch East India Company in the Indian Ocean in 1623 produced a diplomatic crisis in Europe and became known for four centuries in British culture as the Amboyna Massacre. The story of the transformation of this conspiracy into a massacre is a story of Anglo-Dutch relations in the seventeenth century and of a new word in the English language, massacre. The English East India Company drew on this new word to craft an enduring story of cruelty, violence, and ingratitude. Printed works—both pamphlets and images—were central to the East India Company’s creation of the massacre and to the story’s tenacity over four centuries as the texts and images were reproduced during conflicts with the Dutch and internal political disputes in England. By the eighteenth century, the story emerged as a familiar and shared cultural touchstone. By the nineteenth century, the Amboyna Massacre became the linchpin of the British Empire, an event that historians argued well into the twentieth century had changed the course of history and explained why the British had a stronghold in India. The broad familiarity with the incident and the Amboyna Massacre’s position as an early and formative violent event turned the episode into the first English massacre. It shaped the meaning of subsequent acts of violence, and placed intimacy, treachery, and cruelty at the center of massacres in ways that endure to the present day.


Author(s):  
Mitch Kachun

Chapter 1 introduces the broad context of the eighteenth-century Atlantic world in which Crispus Attucks lived, describes the events of the Boston Massacre, and assesses what we know about Attucks’s life. It also addresses some of the most widely known speculations and unsupported stories about Attucks’s life, experiences, and family. Much of what is assumed about Attucks today is drawn from a fictionalized juvenile biography from 1965, which was based largely on research in nineteenth-century sources. Attucks’s characterization as an unsavory outsider and a threat to the social order emerged during the soldiers’ trial. Subsequently, American Revolutionaries in Boston began the construction of a heroic Attucks as they used the memory of the massacre and all its victims to serve their own political agendas during the Revolution by portraying the victims as respectable, innocent citizens struck down by a tyrannical military power.


1991 ◽  
Vol 25 (2) ◽  
pp. 321-365 ◽  
Author(s):  
Lakshmi Subramanian

The Banias of eighteenth-century Surat, whom Michelguglielmo Torri earlier treated with indifference if not innocence, have invited his wrath since they were brought into focus by the publication of my essay on the Banias and the Surat riot of 1795. In his ‘rejoinder’ to my article, he seeks to wish away their existence altogether (to him there was no specific Bania community, the term merely signifying traders of all communities engaged in the profession of brokerage), and seeks to provide what he regards as an ‘alternative’ explanation of the Muslim–Bania riot of 1795. the Muslim-Bania riot of 1795. It shall be my purpose in this reply to show that his alternative explanation is neither an alternative nor even an explanation, and is based on a basic confusion in his mind about the Banias as well as the principal sources of tension in the social structure of Surat. I shall treat two main subjects in this reply to his misdirected criticisms. First, I shall present some original indigenous material as well as European documentation to further clarify the identity, position and role of the Banias, whom Irfan Habib in a recent article has identified as the most important trading group in the trading world of seventeenth and eighteenth-century India. It is also my purpose to show how the social order of Surat operated under stress by presenting some archival material, the existence of which Torri seems to be completely unaware of, on the Parsi-Muslim riot of 1788.


Purpose of the study: To investigate the sociological dimension of social space structuring under the influence of territorial movements in the era of globalization based on the example of modern Russia. As the methodology for the study, the synthesis of E. Giddens’ theory was structured, its provisions on the topography of social space in the geographical plane. The paradigm of structuralist constructivism of P. Bourdieu was used as well, in which it was relevant for us to analyze habitus as a socio-geographical environment for the formation of institutional strategies of agents of social relationship. Factors that contribute to and hinder the adaptation of personality in the new social environment, were examined based on works by O. Toffler, U. Beck, V.I. Chuprov and Yu.A. Zubok. To determine the mechanism of the genesis and functioning of meanings in the new communicative environment, the authors relied on N. Luman's approach to self-identification and self-conference. In the process of analyzing the nature of trust in the institutional order in the context of globalization, the authors used works by A.V. Ivanov and S.A. Danilova who analyze the mechanisms of formation. The empirical basis for the article was a sociological study conducted on the basis of the Sociological Center of Kutafin Moscow State Law University.The article reveals the features of personality identification in a dynamic environment of interethnic and cross-cultural interactions, structured under the influence of territorial factors. The degree of conformity of the scale, the nature and depth of self-identification in various territorial planes of the social space are determined by the example of modern Russian society. Factors of social integration in the process of the formation of territorial identity both at the institutional level and in everyday life when constructing informal social ties are disclosed. The restrictions of social identification in the regions of Russia are found that prevent the formation of civic identity and responsibility for the reproduction of the social order. The values that determine social integration in cross-cultural interaction are revealed. The results of the study make a significant contribution to the development of methods for determining the causes of the genesis of separatist sentiments and the conditions for designing constructive social participation in various regions. The article is relevant for undergraduate and graduate students, as well as lecturers, involved in the problems of the sociological study of globalization, social space and group identity. The work uses an integral methodology for measuring social processes from the perspective of the subject of action, constructing strategies in the new social environment, and from the perspective of a system that ensures the reproduction of the institutional order.


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