King Alfred's Boethius and its Latin sources: a reconsideration

1982 ◽  
Vol 11 ◽  
pp. 157-198 ◽  
Author(s):  
Joseph S. Wittig

Ever since Georg Schepss wrote ‘Zu König Alfreds “Boethius”’, scholars have thought that Alfred's translation depended to a considerable extent upon an early Latin commentary. Dorothy Whitelock has stated the current position of Old English scholarship succinctly: ‘There is no doubt that Alfred's work did use a Latin commentary on Boethius’ work … which was clearly related to the one now normally ascribed to Remigius of Auxerre.’ It is the purpose of the present article to reconsider that hypothesis and to argue that it should be rejected.

2016 ◽  
Vol 76 (1) ◽  
pp. 1-14 ◽  
Author(s):  
Elena Afros

The Taunton Fragment is an eleventh-century bilingual (Latin-Old English) collection of expositions of gospel pericopes. In addition to contributing to understanding of pastoral care in Anglo-Saxon England, it provides invaluable information about linguistic innovations that take place during the transition period from Late Old to Early Middle English. The present article focuses on one such development—the formðrowian. Taken at its face value, that is, as aiiclass weak verb meaning ‘to suffer; torment’, it causes discrepancy between the syntactic structure and the lexical meaning in the Old English text, on the one hand, and lack of correspondence between the Latin and Old English rendition, on the other. A close examination of this form in the Old English corpus suggests that it might be the earliest recorded example of the verbthrowin the sense ‘to hurl’. The present article proposes that this semantic development originates in the glosses and Latin-influenced texts. Among the major causes of this innovation are polysemy and homonymy resulting from phonological and morphological changes as well as linguistic creativity of the Anglo-Saxon translators, glossators, and scribes.


Philosophy ◽  
1931 ◽  
Vol 6 (24) ◽  
pp. 472-484
Author(s):  
Hilda D. Oakeley

The treatment of history by philosophers seems to have entered upon a new phase, as regards the questions both what kind of knowledge we are dealing with and what is the relation of the historic experience to reality. As Professor Guido de Ruggiero pointed out in the April number of the Journal, this interest in the problems of history has not received much recognition in English thought at present. It is the purpose of the argument of the present article to maintain that whilst there are two methods of approach to reality, the one through knowledge and speculative thought, the other through history and practical experience, a philosophical interpretation is necessary to the understanding of history, though philosophies of history as usually conceived are not possible. The dualism of experience to which reference is here made is not identical with the dualism with which Professor de Ruggiero is concerned.


2021 ◽  
Vol 2 (1) ◽  
pp. 13-41
Author(s):  
Tshabalala Makhosini ◽  
Kadodo Webster

The present article seeks to validate Bulawayo's We Need New Names as a credible alternative to the official national historiography. It attempts to achieve this feat by obtaining answers to two key questions. The first is whether Bulawayo is fair to indict everyone (even perceived victims) for the general malaise that bedevils her nameless dystopian republic. The second question seeks insights on whether the novelist's sex guarantees women some exemption from the finger pointing that Darling otherwise executes with the candor of a death-row judge, albeit in her naive gravity-defying buoyancy. In search for answers to these questions, the researchers first analyze the portrayal of white people in Bulawayo’s unnamed postcolonial state. It then juxtaposes the presentation of the post-independence rulers of the fictional state with that of the suffering masses with the intention to justify, or otherwise, why both perceived victims and culprits are held culpable to the malaise that obtains. Finally, the research examines how women in Africa (and of Africa) are juxtaposed to women in the west. This last part encapsulates problematizing the brand of Darling’s cosmopolitanism as a possible commentary on both the home she abandons and the one she adopts. Since the underlying objective of the study is to test Bulawayo’s We Need New Names as a credible alternative to the metanarrative, parallels are drawn between events and narratives in Bulawayo’s nameless republic and those in the milieu from which her text emerges in its trans-continental settings.


Author(s):  
Brian E Cox

This article follows an earlier assessment of Bentham’s views on guardianship 1 that touched on but did not explore connections or departures between guardian-ward and parent-offspring relations, about which Bentham was not as precise as he might have been. Further, he added complexity to the issue by describing parents as occupying dual roles: guardians and ‘masters’ (employers) of their own offspring. These relations are now considered, on the one hand, in the wider context of ‘special relations’ and ‘duties’ and, on the other hand, alongside some appreciation of Bentham’s personal perspectives. However, the main object of the present article is to assess similarities and differences between parents and guardians in legal, status and functional terms. It uses the profile of guardian-ward relations provided by the previous article 2 as a benchmark. The article concludes by affirming that ‘being a parent’ and ‘being a guardian’ have quite different meanings.


REFLEXE ◽  
2021 ◽  
Vol 2021 (60) ◽  
pp. 29-63
Author(s):  
Martin Rabas

The present article has two objectives. One is to elucidate the philosophical approach presented in the so-called Strahov Systematic Manuscripts of Jan Patočka in terms of consciousness and nature. The other is to compare this philosophical approach with Maurice Merleau-Ponty’s theses on nature, as elaborated in 1956–1961, and to point out some advantages and limitations of both approaches. In our opinion, Patočka’s philosophical approach consists, on the one hand, in a descriptive analysis of human experience, which he understands as a pre-reflective self-relationship pointing towards the consciousness of the world. On the other hand, on the basis of this descriptive analysis Patočka consequently explicates all non-human life, inorganic matter, and finally the whole of nature as life in its own right, the essence of which is also a certain self-relation with a tendency towards consciousness. The article then briefly presents Merleau-Ponty’s theses on nature, and finally compares them with Patočka’s overall theses on nature. The advantage of Patočka’s notion of nature as against Merleau-Ponty’s is that, in Patočka’s view, nature encompasses both the principle of unity and individuality. On the other hand, the advantage of Merleau-Ponty’s understanding of nature as against Patočka’s lies in the consistent interconnectedness of the infinite life of nature and the finite life of individual beings.


1984 ◽  
Vol 13 ◽  
pp. 235-268 ◽  
Author(s):  
Audrey L. Meaney

Over a hundred years ago, T. O. Cockayne published his Leechdoms, Wortcunning and Starcraft of Early England, in which he edited the texts of all the medical writings in Old English he could find. It is massive in its scope, and no modern scholar is ever likely to produce its equal. Yet we, metaphorically standing on Cockaynes's shoulders, and equipped with aids provided by more recent research, are able to examine more closely than he could some of the special features of the field which he revealed to us. Its English substrata have been comparatively neglected, however, and therefore I propose in this paper to examine closely the relationships of the hundred or so medical remedies in Old English which have been preserved – usually in different manuscripts – in two or three versions so close that it is obvious, even on a superficial view, that they either derive from the same English original, or are copied the one from the other. These remedies usually begin by specifying the ailment for which they are recommended, and then go on to set out the ingredients and method of making the appropriate herbal concoction. Nearly all the repeated remedies are found at least once in the Leechbook manuscript, now London, British Library, Royal 12. D. xvii, and so I will begin by describing it, and use it as the basis of the argument. Then I will describe briefly in turn the other manuscripts in which the remedies are found, discussing as I proceed those with minor parallels to Bald's Leechbook; and then, separately and in detail, the important duplications in the two final manuscripts under consideration. It may thereafter be possible to draw some conclusions about the method of compilation of Bald's Leechbook.


2021 ◽  
pp. 1-33
Author(s):  
Francesco Celia

Abstract The correspondence of Isidore of Pelusium (360–435/440?), which consists of approximately two thousand letters, deals to a considerable extent with spiritual teachings and biblical exegesis and to a lesser degree with theological subjects. This article focuses specifically on Isidore’s Trinitarian doctrine and aims to bring to light its sources. The examination of the predominant anti-Arian and anti-Neo-Arian arguments and of the biblical passages Isidore deployed to support his doctrinal points illustrates two aspects of interest: on the one hand, it reveals Isidore as a derivative representative of Neo-Nicene orthodoxy acquainted with different anti-Anomoean works; on the other hand, it confirms the well-established view that Isidore was a resourceful and cultivated exegete.


2014 ◽  
Vol 1 (2) ◽  
pp. 9-38 ◽  
Author(s):  
Seiichi Suzuki

This paper provides a typological account of Old Germanic metre by investigating its parametric variations that largely determine the metrical identities of the Old English Beowulf, the Old Saxon Heliand, and Old Norse eddic poetry (composed in fornyrðislag, málaháttr, or ljóðaháttr). The primary parameters to be explored here are the principle of four metrical positions per verse and the differing ways in which these constituent positions are aligned to linguistic material. On the one hand, the four-position principle works with a maximal strictness in Beowulf, and to a slightly lesser extent in fornyrðislag, whereas it allows for a wider range of deviations in verse size in the Heliand and ljóðaháttr. In málaháttr, however, the principle in itself gives way to the five-position counterpart. On the other hand, the variation in the metrical– linguistic alignment in the three close cognate metres may be generalised by positing the common scale, Heliand > Beowulf > fornyrðislag, for the decreasing likelihood of resolution, the increasing likelihood of suspending resolution, and the decreasing size of the drop.


2008 ◽  
Vol 9 (1) ◽  
pp. 140-158 ◽  
Author(s):  
Thomas Kohnen

This paper investigates Anglo-Saxon address terms against the background of politeness and face work. Using the Dictionary of Old English Corpus, it examines the most prominent Old English terms of nominal address associated with polite or courteous behaviour, their distribution, the typical communicative settings in which they are used and their basic pragmatic meaning. The results suggest that, at least in this field, politeness as face work may not have played a major role in Anglo-Saxon England. Rather, the use of the address terms may reflect accommodation to the overriding importance of mutual obligation and kin loyalty on the one hand, and obedience to the basic Christian ideals of humilitas and caritas on the other.


2016 ◽  
Vol 39 (1) ◽  
pp. 48-87
Author(s):  
Giorgio Graffi

According to Chomsky’s report of the mid 1970s, he and Harris developed their theories in an essentially independent way; whereas according to some statements by Harris, some contact actually took place between them. To shed light on this issue, it may be useful to systematically compare their respective views of the notion ‘transformation’ as well as their analyses of certain syntactic phenomena. Among the topics dealt with in the present article are: the system of syntactic categories and their symbols; the notion of ‘zero elements’; the phenomenon of discontinuous constituents; the English auxiliary system; wh-constructions; the typology of transformations; the notions of ‘kernel’ and ‘kernel sentence’. Several of these analyses show many points of contact between the two scholars (e.g., the analysis of wh-constructions or that of English auxiliaries), which allow us to maintain that they surely influenced each other. The overall differences between the two models are also clear: the transformational relation holds between sentences in Harris’s framework, while it holds between underlying strings on the one hand and actual sentences on the other in Chomsky’s. As a consequence of this different view of the notion of transformation, two problems which were fundamental for Chomsky had no importance for Harris, namely the order of transformations and the distinction between optional and obligatory transformations. It can therefore be concluded that, if the two scholars certainly influenced each other when they were working out their respective transformational theories, their theoretical views were acutely different almost from the beginning.


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