ULVS XX: First Report on the Pottery

1990 ◽  
Vol 21 ◽  
pp. 9-17 ◽  
Author(s):  
J.N. Dore

This report deals only with the fine pottery since it is this material which provides, in the first instance, the dating for the sites in the survey area. A full report on all the pottery is in preparation.The fifth season of the UNESCO Libyan Valleys Survey was completed at the end of October 1989. The work of the first three seasons resulted in the development of a model for the socio-economic hierarchy in the area of the Valleys. Two particular types of site (the Farms known as Opus Africanum farms and the Gsur) were considered to be the sites which dominated this hierarchy during different periods of the history of the area. On the basis of the pottery evidence, we established that the Opus Africanum farms were associated with the early period and the Gsur with the later period; there was some indication of decline from around the end of the fourth century.The aim of the two most recent seasons was to examine particular examples of these two types of site. In 1984 an Opus Africanum farm was examined situated in Wadi el Amud; its occupation began in the second half of the first century AD. Most recently, in 1989, two areas were examined, and these were chosen for research because of the possibility that they were only occupied in the late period: firstly, Wadi Buzra which flows into Wadi Mimoun and secondly Wadi Umm el Kharab which flows into Wadi Nafad.

Author(s):  
Julien Aliquot

This chapter traces the history of Phoenicia from the advent of Rome in Syria at the beginning of the first century bce to the foundation of the Christian empire of Byzantium in the fourth century ce. It focuses on the establishment of Roman rule and its impact on society, culture, and religion. Special attention is paid to the establishment of Roman rule and its impact on society, culture, and religion. The focus is on provincial institutions and cities, which provided a basis for the new order. However, side trails are also taken to assess the flowering of Hellenism and the revival of local traditions in the light of the Romanization of Phoenicia and its hinterland.


Author(s):  
Jan Moje

This chapter gives an overview of the history of recording and publishing epigraphic sources in Demotic language and script from the Late Period to Greco-Roman Egypt (seventh century bce to third century ce), for example, on stelae, offering tables, coffins, or votive gifts. The history of editing such texts and objects spans over two hundred years. Here, the important steps and pioneering publications on Demotic epigraphy are examined. They start from the beginning of the nineteenth century, when Napoleon’s expedition to Egypt found the Rosetta stone, until the twenty-first century.


2013 ◽  
Vol 63 (1) ◽  
pp. 209-236 ◽  
Author(s):  
Christelle Fischer-Bovet

The role and status of the Egyptians in the army of Hellenistic Egypt (323–30b.c.) has been a debated question that goes back to the position within Late Period Egyptian society (664–332b.c.) of the Egyptian warriors described by Herodotus asmachimoi. Until a few decades ago, Ptolemaic military institutions were perceived as truly Greco-Macedonian and the presence of Egyptians in the army during the first century of Ptolemaic rule was contested. The Egyptians were thought of as being unfit to be good soldiers. Egyptians would have been hired only as late as 217b.c.to fight against the Seleucid king Antiochus III in Raphia. The Ptolemaic victory (in fact rather a status quo) was made possible thanks to the addition of twenty thousand Egyptians to reinforce the Greek army. For a long time the subsequent role of Egyptians in the Ptolemaic army in the second and first centuriesb.c.did not attract much attention. One usually assumed that they were ‘second-rate soldiers’ calledmachimoi. In recent decades, the scholarship on Ptolemaic Egypt, notably Demotic studies, reasserted the role of Egyptians in the Ptolemaic army from the late fourth century onwards.


Author(s):  
David S. Neal

This is an account of excavations of the Roman villa in Gadebridge Park, Hemel Hempstead, which took place in 1963–8. It describes the history of a villa from its simple beginnings in the first century A.D. to its heyday in the fourth century when the owner could boast one of the largest villa bath houses and a bathing pool comparable in size to the Great Bath at Bath. In the mid-fourth century disaster struck. The coin evidence shows that the villa came to an abrupt end and that in or about A.D. 353 it may have been demolished as a result of reprisals against the owner for his support of the rebellion by Magnentius.


Author(s):  
Leszek Mrozewicz

The history of Mogontiacum spans the period from 17/16 BCE to the end of the fourth century CE. It was a strong military base (with two legions stationed there in the first century) and a major settlement centre, though without municipal rights. However, the demographic and economic development, as well as the superior administrative and political status enabled Mogontiacum to transform – in socio-economic and urbanistic terms – into a real city. This process was crowned in the latter half of the third century with the construction of the city walls.


Traditio ◽  
2013 ◽  
Vol 68 ◽  
pp. 57-96 ◽  
Author(s):  
Els Rose

The history of Christianity shows roughly two ways of remembering the apostles: as acollegiumof twelve and as individual authorities or saints. In the earliest centuries, the reference to Christ's disciples as a group predominates. Both in the visual arts and in writing, “the twelve” are undiscriminated, forming a collective representation of testimony to Christian teaching. Prescriptive writings from the first four centuries dealing with matters of ecclesiastical organization, doctrine, and worship may serve as an example, such as the first-century document entitled “Doctrine of the Twelve Apostles,” better known asDidache, and the second- to fourth-century related sourcesDoctrina apostolorum, Didascalia apostolorum, andConstitutiones apostolicae.


1985 ◽  
Vol 48 (2) ◽  
pp. 224-236 ◽  
Author(s):  
Rafael Talmon

Modern scholarship dealing with the history of Arabic grammar has almost entirely neglected serious consideration of the possibility that during the very early period of the Iraqi grammatical schools, a Medinese centre of that science was a living fact. I believe that the data collected by some scholars, including myself, will now allow the conclusion that such a school really existed and probably disappeared during the first century of the 'Abbāsid regime. First, the few accounts of eighth-century Medinese grammarians in modern works will be surveyed, then the available material will be carefully studied and evaluated.


Klio ◽  
2013 ◽  
Vol 95 (2) ◽  
Author(s):  
Mait Kõiv

SummaryThe article discusses the development of ethnic and political identities, and the related traditions concerning the past, in Archaic and Classical Elis and Pisa. It shows that the earliest signs of Pisatan identity can be traced to the sixth century BC, and that the Eleans of the valley of Peneios on the one hand, and the people dwelling in the valley of Alpheios (i.e. the Pisatans) and the so-called Triphylia farther south on the other, nourished distinct traditions about their heroic past, which reflect distinct ethnic identities. Instead of assuming that the Pisatans as a group was intentionally constructed and its ‚history‘ invented during the political disturbances of the fourth century BC, we must accept that the Eleans and the Pisatans had since an early period developed and mutually re-negotiated the traditions confirming their identities and promoting their interests in the changing historical conditions.


Author(s):  
Roman Sympos1

Abstract In “Ode to the West Wind” Percy Shelley represents the instability of the archive and the tenuousness of literary transmission through allusions, via Dante’s Divine Comedy and Virgil’s Aeneid, to a formative period in the history of the book: the period from roughly the first century BCE to the fourth century CE when the classical volumen or scroll was giving way to the codex of cut and sewn pages or “leaves.” By registering the poet’s own anxieties over the survival of his poetry and the perils of fragmentary dissemination through the image of “leaves dead” by which his two great precursors imagined the afterlives of departed souls, Shelley’s prophetic ode speaks to our own anxieties over the possibility of archival displacement and dispersion in a digital age while reaching back two millennia to the re-establishment of state religion, transformations in writing practices, and the founding myth of the Cumaen Sybil in Augustan Rome.


Author(s):  
Steven L. Goldman

What do scientists actually know and what do they know about? Answers to these questions are crucial not only for our understanding of the nature of scientific knowledge, but also for the formulation of effective science-based public policies, from global warming and energy to biotechnology and nanoscience. There is a lack of convincing answers to these questions because of an illogical conflation within modern science of epistemology and ontology, seeking to transcend experience and produce knowledge of reality using experience itself. Attempts at explaining the nature of scientific knowledge from the seventeenth through the twentieth centuries reveal that scientific reasoning has selectively employed deduction and induction, rationalism and empiricism, the universal and the particular, and necessity and contingency as if these opposites were compatible. As Thomas Kuhn showed, the history of science belies the definitive truth of ontological claims deduced from theories and, as a corollary, the definitive truth of theories themselves. Science Wars reviews the competing conceptions of scientific knowledge from Plato and Aristotle in the fourth century BCE to the “science wars” of the 1990s and provides thought-provoking analyses for understanding scientific thought in the twenty-first century.


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