Experiencing Expectation: Perceiving the Future in Performance

2009 ◽  
Vol 34 (2) ◽  
pp. 166-172
Author(s):  
JOY KRISTIN KALU

This article examines the realization of the future in performance through aesthetic experience. Following the historian Reinhardt Koselleck, who introduces the category of ‘experience’ as the present past, and ‘expectation’ as the present future, in order to formulate a theory of possible histories, I examine the interconnection of different time layers and the potentiality of a performance. I argue that every performance constitutes a space of possibility, defined by a permeation of traces of the past and the future, emergent phenomena characteristic of performance, and a dimension of future inherent in the performative materiality. Hamlet by New York's Wooster Group serves as an example for an analysis focusing on the aesthetic experience of the future in performance. The Hamlet performance proves exceptionally suitable, since the staging is based on a theatrical repetition of the film document of a Hamlet performance long past, and unfolds a complex system of past and future bound time layers.

2009 ◽  
Vol 34 (2) ◽  
pp. 153-158
Author(s):  
BJÖRN FRERS

This article examines how the future is expressed and experienced in the theatre. Referring to the performance Karl Marx: Capital, First Volume by the German artistic collective Rimini Protokoll, the article exemplifies the relation between the past, the present and the future, showing how the different layers of time are interrelated. The performers involved are not professional actors but so-called ‘experts’, whose lives are connected to Marx's Capital in different ways. Based on the experts’ biographies, the performance not only offers a rereading of Marx's ideology, but also shows similarities between Rimini Protokoll's artistic and Marx's scientific approach, between the conceptualization of one's life and watching a performance in theatre.


2017 ◽  
Vol 7 (2) ◽  
pp. 47-54
Author(s):  
Uzzi Festus Osarumwense ◽  
Edem Peters

AbstractPottery has been defined and redefined by many scholars of history and anthropologist. Pottery is wrapped in the past with no written record; this study intends to work on the historical analysis of form, style and techniques of Pottery tradition, the various pottery associations in Nigeria will be identified and discussed. The study will also examine the symbolic meaning of each of the traditions, it will also project the aesthetic qualities, and the effects of new ideas of pottery of the indigenous Benin people, and how pottery is interpreted/ the study hopes to compile and analyze forms of pottery that will rekindle interest in pottery, and serve as reference point for the future generation. Keyword: pottery, summary, development, knowledge.


2015 ◽  
Vol 23 (3) ◽  
pp. 105-116 ◽  
Author(s):  
M.V. Ermolaeva ◽  
D.V. Lubovsky

The article discusses possibilities for application of the concept of encounter in two areas of practical developmental psychology — in the work with the aesthetic experience gained by people in the perception of artworks and in relation to mental health services for older people, for whom one of the most important activities is the recollection of their life. Authors take as basic the understanding of the encounter proposed by W. Schutz, who showed psychological tools to achieve it in psychotherapy, and R. May, who applied this concept in the psychology of creativity. The authors clarify psychotechnical tools to achieve basic aspects (openness, self-consciousness, responsibility, etc.) in relation to the work of psychologist with the aesthetic experience as a result of the perception of artworks, and recollections of the life in mature and advanced age. The importance of encounter with aesthetic experience is considered in the context of forming a system of means mastering our own emotions (L.S. Vygotsky). Authors stressed the importance of the encounter with recollections of the past for the growth of psychological new formations of mature ages.


Author(s):  
Gina Cima Vallarino ◽  
Juan C. González González

Este trabajo atañe a la experiencia teatral desde la estética y las ciencias cognitivas. Se defiende la idea de que la actuación estética puede ser entendida como actuación verosímil. Si la experiencia estética posee tres dimensiones –sensorial, conceptual y hedonista–, la verosimilitud en la actuación se lograría en términos de una estrecha y apropiada relación entre ellas. La experiencia estética del espectador sería, pues, una consecuencia de lo que éste percibe, piensa y siente. A su vez, los estudios empíricos permiten establecer criterios objetivos de evaluación para juzgar una actuación como verosímil, tanto por parte del actor como del espectador. In Defense of the Concept of “Aesthetic Performance” as Truthful Theatrical PerformanceThis work concerns Aesthetics and Cognitive Science. Furthermore, deals with theatrical issues, defending the idea that an aesthetic performance can be understood as a truthful performance. If the aesthetic experience has three dimensions –sensory, conceptual and hedonistic–, the truthfulness of the performance would be achieved thanks to a close and appropriate relationship between them. The aesthetic experience of the spectator would thus be a consequence of what he/she perceives, thinks and feels. At the same time, empirical studies allow to establish objective criteria of evaluation for judging the truthfulness of a performance, by both the actor and the spectator. Recibido: 03 de agosto de 2020Aceptado: 14 de diciembre de 2020


Author(s):  
Jerrold Levinson

This article focuses on the domain of aesthetics and various problems and issues associated with aesthetics. Aesthetics is the branch of philosophy devoted to conceptual and theoretical inquiry into art and aesthetic experience. This article offers first an outline of the structure of philosophical aesthetics as a whole, and then a selective sketch of the development of Anglo-American aesthetics over the past fifty years, focusing on five central topics: the concept of the aesthetic, the definition of art, the ontology of art, representation in art, and expression in art. The three foci of aesthetics are labeled as art, aesthetic property, and aesthetic experience.


Author(s):  
Laura Smit

Despite his anti-intellectualism, Francis of Assisi was an effective teacher who intentionally illustrated the life of virtue in his own way of living. He was a teacher in the sense that the Hebrew prophets, Socrates or Gandhi were teachers. He was a performance artist for whom drama functioned pedagogically. His life was not always meant to be an example to his followers; sometimes it was a dramatic lesson, meant to be watched, not imitated. All drama is inherently a distortion of reality because it focuses the attention on one aspect of reality. Francis’ dramatized life distorts the importance of poverty, but this is a distortion from which we may be able to learn if we are able to imaginatively identify with Francis. For Francis, asceticism was a form of obedience, and obedience a mode of knowledge. Such ‘personalized,’ lived teaching is the only way in which virtue (as opposed to ethics) may be effectively taught. Francis followed the same model of paideia as Gandhi, bringing together the physical discipline of radical asceticism with the aesthetic experience of a dramatic life in which he played the roles of troubadour and fool.


Author(s):  
Графира Николаевна Емельянова

В данной статье проводится сравнительный анализ двух постановок балета «Спящая красавица» П. И. Чайковского-М. Петипа - спектакля в редакции К. Сергеева, созданного в 1952 и в 1989 годах и реконструкции данного балета, осуществленной танцовщиком Мариинского театра С. Вихаревым в 1999 году. This article provides a comparative analysis of two productions of the ballet Sleeping Beauty by P. I. Tchaikovsky-M. Petipa - a performance edited by K. Sergeyev, created in 1952 and in 1989 and the reconstruction of this ballet, carried out by Mariinsky Theater dancer S. Vikharev in 1999.


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