Becoming a baker in the Ottoman town of Rodosçuk (1546-1552): A textual analysis of the records of designation

2010 ◽  
Vol 42 ◽  
pp. 159-178
Author(s):  
Özlem Sert
Keyword(s):  
Sixteenth Century ◽  
Institutional Change ◽  
Textual Analysis ◽  
Islamic Culture ◽  
Economic Activities ◽  
Court Records ◽  
State Institutions ◽  
History Of ◽  
Static Nature

AbstractIn the history of Ottoman institutions, their roots in a “timeless Islamic culture and mentality” have been emphasized to such an extent that Ottoman state institutions appear as perfectly defined and applied ideals and myths rather than real entities. The myth of Ottoman guilds controlling all of the empires economic activities is one of these. As court records, which show the details of the guilds' functioning, as well as other relevant records have been examined more often after the 1980s, a new image of institutional change has emerged, and the myth of continuity has been challenged. For the seventeenth and eighteenth centuries, numerous sources demonstrate transformations in various local guilds; however, for the first half of the sixteenth century, from which scarcer records have survived, it is more difficult to disprove the myth of the guilds' static nature. In this study, I analyze the court records of Rodosçuk in order to explicate the type of changes that occurred in craft organizations between 1546 and 1552. The textual analysis of the designation records of bakers and other documents concerning the crafts help to bring to light modifications to the conditions of membership of the bakers' guild by 1551, challenging the assumed myth of the monopoly over membership, or the professional restrictions on crafts.

Toward an Islamic Framework for Worldview Studies

2007 ◽  
Vol 24 (2) ◽  
pp. 22-43
Author(s):  
Abdelaziz Berghout
Keyword(s):  
Subject Matter ◽  
Textual Analysis ◽  
Field Of Study ◽  
Inductive Approach ◽  
Islamic Thought ◽  
History Of ◽  
Field Of Inquiry ◽  
Muslim Scholars

The paper examines the importance of designing a framework for studying worldviews within the parameters of contemporary Islamic thought. It briefly reviews both selected western and Islamic stances on worldview studies. The literature reveals that research on this topic and its application to different spheres has become a topic of some interest to many intellectual circles, particularly in the western context. Hence, the possibility of forming an Islamic civilizational framework for an inquiry into people’s worldviews needs to be assessed. This article follows a textual analysis and inductive approach to analyze the prospects of formulating an Islamic framework for research on worldviews and its applications. It concludes that western scholars have made considerable efforts in treating people’s worldviews as a field of study, while Muslim scholars have not. In this respect, many western researchers have contributed to developing worldview studies as a separate field of inquiry, including the history of concept, subject matter, objectives, kinds, methods, and applications. Therefore, the need to enhance the Islamic input and research pertaining to this field by introducing an Islamic civilizational framework and approach of inquiry becomes apparent.

Het uur van de vergelding. Vlaamse activisten voor de krijgsraad van het Groot Hoofdkwartier van het Leger (23 januari tot 30 juni 1919). Deel 2

2011 ◽  
Vol 70 (1) ◽  
pp. 7-39
Author(s):  
Jos Monballyu
Keyword(s):  
Criminal Code ◽  
Death Sentence ◽  
Prisoner Of War ◽  
Court Records ◽  
Occupied Territory ◽  
Early Return ◽  
Deze Laatste ◽  
Military Tribunal ◽  
History Of ◽  
The Military

Indien men de geschiedenis van de strafrechtelijke repressie van het Vlaamse activisme na de Eerste Wereldoorlog ten gronde wil bestuderen, moet men niet alleen de parlementaire verklaringen, de gerechtelijke statistieken en de kranten omrent die repressie raadplegen, maar vooral de gerechtelijke archieven uitpluizen die deze repressie heeft nagelaten. In dit artikel wordt dit voor de eerste keer gedaan voor de Vlaamse activisten die door de krijgsraad van het Groot Hoofdkwartier van het Leger werden veroordeeld. Die krijgsraad te velde kreeg tussen 19 november 1918 en 13 mei 1919 het monopolie van de bestraffing van zowel burgeractivisten als militaire activisten en behield dit monopolie tussen 14 mei 1919 en 30 september 1919 voor de militaire activisten. Na deze laatste datum werden de Vlaamse burgeractivisten vervolgd voor de provinciale Assisenhoven en de militaire activisten voor de provinciale krijgsraden.Het krijgsauditoraat van het Groot Hoofdkwartier vervolgde uiteindelijk 689 gewone burgers en 105 militairen voor (Vlaams en Waals) activisme (inbreuk op artikel 104, 115, lid 5 en 118bis van het Belgische strafwetboek). Hiervan moesten er zich uiteindelijk slechts drieëndertig Vlamingen (26 burgers en 7 militairen) verantwoorden voor de krijgsraad van het Groot Hoofdkwartier. Vier van hen werden vrijgesproken en negenentwintig tot een straf veroordeeld. De hoogste straf was een doodstraf, die in hoger beroep werd omgezet in een buitengewone hechtenis van twintig jaar. De laagste straf bestond uit een gevangenisstraf van twee jaar. Onder de veroordeelde burgers waren er twee die deel hadden uitgemaakt van de tweede Raad van Vlaanderen en twee die de Duitsers hadden benoemd in de door hen opgerichte Vlaamse administratie. Alle andere waren plaatselijke propagandisten van het Vlaamse activisme. De zeven militairen waren allen verdacht van activisme in het bezette België tijdens de zes laatste maanden van de oorlog. Drie van hen waren vanuit het Frontgebied naar het bezette gebied overgelopen en drie andere genoten van een vervroegde terugkeer uit een krijgsgevangenenkamp in Duitsland waar ze zich ook al maanden voor de Vlaamse zaak hadden ingezet.________The day of reckoning. Flemish activists court-martialled at the Main Headquarters of the Army (23 January until 30 June 1919)In order to carry out a thorough study of the history of the criminal repression of Flemish activism after the First World War, you need to consult not only the parliamentary declarations, the legal statistics and the newspapers on the subject, but more in particular research the court records reporting on that repression. This article is the first to study the Flemish activists who were sentenced by the court-martial at the Main Headquarters of the Army. From 19 November 1918 until 13 May 1919 that field court-martial was given the monopoly of prosecuting both civilian and military activists and it retained this monopoly for the prosecution of military activists between 14 May 1919 and 30 September 1919. After the latter date the Flemish civilian activists were prosecuted by the provincial Assize Courts and the military activists by the provincial court-martials.  Eventually the military tribunal of the Main Headquarters prosecuted 689 civilians and 105 military on the basis of (Flemish and Walloon) activism (infringement of article 104, 115 paragraph 5 and 118bis of the Belgian Criminal Code). Finally only 33 Flemish (26 civilians and 7 military) had to account for their actions in front of the court-martial of the Main Headquarters. Four of them were acquitted and twenty-nine were sentenced. The most severe penalty was a death sentence, which was converted on appeal to an exceptional imprisonment of twenty years. The most lenient penalty was two years imprisonment. Two of the convicted civilians had been part of the Second Council of Flanders and two of them had been appointed by the Germans to be part of the Flemish administration they had established. All the others had been local propagandists of Flemish activism. The seven military had all been suspected of activism in occupied Belgium during the last six months of the war. Three of them had deserted from the Frontline to the occupied territory and three others had been granted an early return from a prisoner of war camp in Germany where they also had dedicated themselves for months to the Flemish cause. 

The Book of Common Prayer: A Guide

2020 ◽  
Author(s):  
Charles Hefling
Keyword(s):  
Sixteenth Century ◽  
Church Of England ◽  
The United States ◽  
History Of The Book ◽  
Book Of Common Prayer ◽  
Prayer Book ◽  
Corporate Worship ◽  
History Of ◽  
Common Prayer ◽  
The Church

This book surveys the contents and the history of the Book of Common Prayer, a sacred text which has been a foundational document of the Church of England and the other churches in the worldwide community of Anglican Christianity. The Prayer Book is primarily a liturgical text—a set of scripts for enacting events of corporate worship. As such it is at once a standard of theological doctrine and an expression of spirituality. The first part of this survey begins with an examination of one Prayer Book liturgy, known as Divine Service, in some detail. Also discussed are the rites for weddings, ordinations, and funerals and for the sacraments of Baptism and Communion. The second part considers the original version of the Book of Common Prayer in the context of the sixteenth-century Reformation, then as revised and built into the Elizabethan settlement of religion in England. Later chapters discuss the reception, revision, rejection, and restoration of the Prayer Book during its first hundred years. The establishment of the text in its classical form in 1662 was followed by a “golden age” in the eighteenth century, which included the emergence of a modified version in the United States. The narrative concludes with a chapter on the displacement of the Book of Common Prayer as a norm of Anglican identity. Two specialized chapters concentrate on the Prayer Book as a visible artifact and as a text set to music.

Introduction

2017 ◽  
Author(s):  
Chris Fitter
Keyword(s):  
Sixteenth Century ◽  
Public Sphere ◽  
Social History ◽  
The State ◽  
Popular Politics ◽  
Measure For Measure ◽  
History Of

Introducing the relatively recent discovery by the ‘new social history’ of an intelligent and sceptical Tudor popular politics, incorporated into the functioning of the state only precariously and provisionally, often insurgent in the sixteenth century, and wooed by discontented elites inadvertently creating a nascent public sphere, this chapter discusses the varied types and fortunes of plebeian resistance. It also surveys the leading ideas of the new historiography, and suggests the need to rethink the politics of Shakespeare’s plays in the light of their exuberant or embittered penetration by plebeian perspectives. Finally, it examines Measure for Measure in the light of its resistance to the polarizing, anti-populist climate of the late Elizabethan ‘reformation of manners’.

Introduction

2017 ◽  
Author(s):  
Tom Hamilton
Keyword(s):  
Sixteenth Century ◽  
Material Culture ◽  
Early Modern ◽  
Everyday Life ◽  
Civil Wars ◽  
Modern History ◽  
Early Modern History ◽  
History Of Collecting ◽  
History Of ◽  
Late Renaissance

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.

Introduction

2018 ◽  
Author(s):  
Rembert Lutjeharms
Keyword(s):  
Sixteenth Century ◽  
Political History ◽  
The Political ◽  
Poetry And Poetics ◽  
Sanskrit Poetics ◽  
History Of ◽  
Sanskrit Poetry ◽  
The Way

This chapter introduces the main themes of the book—Kavikarṇapūra, theology, Sanskrit poetry, and Sanskrit poetics—and provides an overview of each chapter. It briefly highlights the importance of the practice of poetry for the Caitanya Vaiṣṇava tradition, places Kavikarṇapūra in the (political) history of sixteenth‐century Bengal and Orissa as well as sketches his place in the early developments of the Caitanya Vaiṣṇava tradition (a topic more fully explored in Chapter 1). The chapter also reflects more generally on the nature of both his poetry and poetics, and highlights the way Kavikarṇapūra has so far been studied in modern scholarship.

Epidemics

2018 ◽  
Author(s):  
Samuel K. Cohn, Jr.
Keyword(s):  
Sixteenth Century ◽  
Preventive Measures ◽  
Fifth Century ◽  
The Other ◽  
Fundamental Aspect ◽  
Late Nineteenth Century ◽  
Psychological Consequences ◽  
The Us ◽  
History Of ◽  
Race Ethnicity

This book challenges a dominant hypothesis in the study of epidemics. From an interdisciplinary array of scholars, a consensus has emerged: invariably, epidemics in past times provoked class hatred, blame of the ‘other’, or victimization of the diseases’ victims. It is also claimed that when diseases were mysterious, without cures or preventive measures, they more readily provoked ‘sinister connotations’. The evidence for these assumptions, however, comes from a handful of examples—the Black Death, the Great Pox at the end of the sixteenth century, cholera riots of the 1830s, and AIDS, centred almost exclusively on the US experience. By investigating thousands of descriptions of epidemics, reaching back before the fifth-century BCE Plague of Athens to the eruption of Ebola in 2014, this study traces epidemics’ socio-psychological consequences across time and discovers a radically different picture. First, scholars, especially post-AIDS, have missed a fundamental aspect of the history of epidemics: their remarkable power to unify societies across class, race, ethnicity, and religion, spurring self-sacrifice and compassion. Second, hatred and violence cannot be relegated to a time when diseases were mysterious, before the ‘laboratory revolution’ of the late nineteenth century: in fact, modernity was the great incubator of a disease–hate nexus. Third, even with diseases that have tended to provoke hatred, such as smallpox, poliomyelitis, plague, and cholera, blaming ‘the other’ or victimizing disease bearers has been rare. Instead, the history of epidemics and their socio-psychological consequences has been richer and more varied than scholars and public intellectuals have heretofore allowed.

Hymnody and Liturgy

2019 ◽  
pp. 491-506
Author(s):  
Jonathan Hehn
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
North American ◽  
John Calvin ◽  
Church Of Scotland ◽  
Metrical Psalmody ◽  
History Of ◽  
The Church

This chapter outlines the history of Presbyterian worship practice from the sixteenth century to the present, with a focus on North American Presbyterians. Tracing both their hymnody and their liturgy ultimately to John Calvin, Presbyterian communions have a distinct heritage of worship inherited from the Church of Scotland via seventeenth-century Puritans. Long marked by metrical psalmody and guided by the Westminster Directory, Presbyterian worship underwent substantial changes in the nineteenth century. Evangelical and liturgical movements led Presbyterians away from a Puritan visual aesthetic, into the use of nonscriptural hymnody, and toward a recovery of liturgical books. Mainline North American and Scottish Presbyterians solidified these trends in the twentieth and twenty-first centuries; however, conservative North American denominations and some other denominations globally continue to rely heavily on the use of a worship directory and metrical psalmody.

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