John Stuart Mill on Race

Utilitas ◽  
1998 ◽  
Vol 10 (1) ◽  
pp. 17-32 ◽  
Author(s):  
Georgios Varouxakis

The article examines J. S. Mill's views on the significance of the racial factor in the formation of what he called ‘national character’. Mill's views are placed in the context of his time and are assessed in the light of the theories concerning these issues that were predominant in the nineteenth century. It is shown that Mill – although he did indulge himself in the discourse based on race, geography or climate to a minor extent – made strenuous efforts to discredit the deterministic implications of racial theories and to promote the idea that human effort and education could alter beyond recognition what were supposed to be the racially inherited characteristics of various human groups. Finally, Mill's attitude towards race is used as a case-study through which a contribution can be made to broader debates on how to categorize him.

2017 ◽  
Vol 48 ◽  
pp. 51-67 ◽  
Author(s):  
Massimiliano Munzi ◽  
Andrea Zocchi

AbstractSince 1995 the Archaeological Mission to Libya of Roma Tre University has carried out several surveys in the territory and suburbs of Lepcis Magna. Besides the survey of the archaeological and historical sites, the Roma Tre team has also had the opportunity to observe and record the development of the landscape through periods of war and peace.In this article, the issues related to the cultural heritage in the area of the modern city of Khoms and in the Lepcis hinterland are analysed and particular consideration is given to the damage and destruction that has occurred since the Italian occupation (1911) until the present day. The Lepcitanian/Khoms territory is an interesting case study in which the cultural heritage has been, and still is, at risk due to ‘civilian’ and ‘conflict’ causes. Besides the damage that occurred during the Italo-Turkish War and – to a minor extent – during WWII, the main damage seems to have occurred in the last sixty years due to the expansion of Khoms and to the ongoing unstable political situation in which the lack of central government control is playing an important role. In particular, since 2011, Islamic fundamentalists have demolished in these areas several ancient marabouts, destroying one of the most characteristic aspects of the Tripolitanian/Libyan cultural landscape.


2015 ◽  
Vol 36-37 (1) ◽  
pp. 163-183
Author(s):  
Paul Taylor

John Rae, a Scottish antiquarian collector and spirit merchant, played a highly prominent role in the local natural history societies and exhibitions of nineteenth-century Aberdeen. While he modestly described his collection of archaeological lithics and other artefacts, principally drawn from Aberdeenshire but including some items from as far afield as the United States, as a mere ‘routh o’ auld nick-nackets' (abundance of old knick-knacks), a contemporary singled it out as ‘the best known in private hands' (Daily Free Press 4/5/91). After Rae's death, Glasgow Museums, National Museums Scotland, the University of Aberdeen Museum and the Pitt Rivers Museum in Oxford, as well as numerous individual private collectors, purchased items from the collection. Making use of historical and archive materials to explore the individual biography of Rae and his collection, this article examines how Rae's collecting and other antiquarian activities represent and mirror wider developments in both the ‘amateur’ antiquarianism carried out by Rae and his fellow collectors for reasons of self-improvement and moral education, and the ‘professional’ antiquarianism of the museums which purchased his artefacts. Considered in its wider nineteenth-century context, this is a representative case study of the early development of archaeology in the wider intellectual, scientific and social context of the era.


2018 ◽  
Author(s):  
Marti Lopez ◽  
Luke Broderick ◽  
John J Carey ◽  
Francesc Vines ◽  
Michael Nolan ◽  
...  

<div>CO2 is one of the main actors in the greenhouse effect and its removal from the atmosphere is becoming an urgent need. Thus, CO2 capture and storage (CCS) and CO2 capture and usage (CCU) technologies are intensively investigated as technologies to decrease the concentration</div><div>of atmospheric CO2. Both CCS and CCU require appropriate materials to adsorb/release and adsorb/activate CO2, respectively. Recently, it has been theoretically and experimentally shown that transition metal carbides (TMC) are able to capture, store, and activate CO2. To further improve the adsorption capacity of these materials, a deep understanding of the atomic level processes involved is essential. In the present work, we theoretically investigate the possible effects of surface metal doping of these TMCs by taking TiC as a textbook case and Cr, Hf, Mo, Nb, Ta, V, W, and Zr as dopants. Using periodic slab models with large</div><div>supercells and state-of-the-art density functional theory based calculations we show that CO2 adsorption is enhanced by doping with metals down a group but worsened along the d series. Adsorption sites, dispersion and coverage appear to play a minor, secondary constant effect. The dopant-induced adsorption enhancement is highly biased by the charge rearrangement at the surface. In all cases, CO2 activation is found but doping can shift the desorption temperature by up to 135 K.</div>


1969 ◽  
Vol 61 (2) ◽  
pp. 213-226
Author(s):  
Hao-Li Lin

The diverse nature of Fiji’s chiefship and how its supremacy was strengthened by colonialism have already been closely examined. However, few studies have focused on village chiefs, who have limited authority and are at the lower end of regional chiefly hierarchies. Using both historical and ethnographic materials from a Fijian village, I argue here that its “petty chief,” as the role was called by nineteenth-century Westerners, is a powerful linkage to a past of stability represented by the chiefly title. This is particularly important for communities that have experienced historical turbulence. In this case study, it was mainly the measles crisis that caused population decline. The linkage is materialised by a standardised entrance ceremony in which the chiefly title is routinely acknowledged by foreign visitors through offerings (i-sevusevu) and thus elevated to a symbol that holds the community together. I also argue that the entrance ceremony that we observe today may have been prompted by Western contact. Through the analysis of the ceremony and local history, this study shows that the power of “petty chiefs” should be understood not solely by the structure of hierarchy, but also by their significance to historically turbulent communities.


Public Voices ◽  
2016 ◽  
Vol 13 (1) ◽  
pp. 177
Author(s):  
Kenneth Nichols

“When I Was a Lad” is from H.M.S. Pinafore, a nineteenth century British operetta by William S. Gilbert and Arthur Sullivan. It’s sung by a man who has become “the ruler of the Queen’s Navy.” Through the song, he tells about his climb to success. “I Am the Very Model of a Modern Major-General” is from Pirates of Penzance. Sung by the major-general, it extols his many qualifications and hints at his ambition.Gilbert and Sullivan’s comic operas often involved political satire, and this is the case with both of these songs. Both songs describe the talents, experience, qualifications of a government official. Both songs poke fun of officials and their self-importance. Both songs point to the benefit of having a broad, generalist education for higher-level positions. And both songs make the point that public officials need appropriate qualifications and experience. But the characters singing these songs display many differences as well, and very different outlooks on how to succeed. As you follow the lyrics, what do you make of the two gentlemen? Who would you want to work for? Who would you want working for you?


Author(s):  
Sarah Collins

This chapter examines the continuities between the categories of the “national” and the “universal” in the nineteenth century. It construes these categories as interrelated efforts to create a “world” on various scales. The chapter explores the perceived role of music as a world-making medium within these discourses. It argues that the increased exposure to cultural difference and the interpretation of that cultural difference as distant in time and space shaped a conception of “humanity” in terms of a universal history of world cultures. The chapter reexamines those early nineteenth-century thinkers whose work became inextricably linked with the rise of exclusivist notions of nationalism in the late nineteenth century, such as Johann Gottfried Herder and John Stuart Mill. It draws from their respective treatment of music to recover their early commitment to universalizable principles and their view that the “world” is something that must be actively created rather than empirically observed.


2021 ◽  
pp. 1-22
Author(s):  
Scott Travanion Connors

Abstract This article explores the emergence of reformist sentiment and political culture in Madras in the mid-nineteenth century. Moreover, it contributes to, and expands upon, the growing body of literature on colonial petitioning through a case-study of a mass petition demanding education reform. Signed in 1839 by 70,000 subjects from across the Madras presidency, the petition demanded the creation of a university that would qualify western-educated Indians to gain employment in the high public offices of the East India Company. Through an analysis of the lifecycle of this education petition, from its creation to its reception and the subsequent adoption of its demands by the Company government at Fort St George, this article charts the process by which an emergent, politicized public engaged with, and critiqued, the colonial state. Finally, it examines the transformative effect that the practice of mass petitioning had on established modes of political activism and communication between an authoritarian colonial state and the society it governed.


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