Contenance angloise and accidentals in some motets by Du Fay

1997 ◽  
Vol 6 (1) ◽  
pp. 21-51 ◽  
Author(s):  
Thomas Brothers
Keyword(s):  
English Music ◽  
Recent Scholarship ◽  
History Of

Again and again, one discovers two patterns of movement yielding innovations in the history of European music: regional styles that were previously distinct from one another merge together in synthesis, as do stylistic tendencies that were previously tied to different genres. Both patterns may be invoked in an attempt to historicize the use of accidentals in a handful of important motets by Guillaume Du Fay, including Nuper rosarum flores and the troped Ave regina celorum. Historians have hardly been unaware of the importance of the influence of English music on Du Fay, nor have they been unaware of Du Fay's interest in transferring stylistic features from one genre to another. But it is useful to bring these two perspectives together, especially given the advance of recent scholarship. Our analysis may proceed from the basis of two well-known statements from the period. The first, from a treatise (c. 1400) attributed to the composer Philipoctus de Caserta, states that:

GLOSSING THE GLOSS: READING PETER LOMBARD’SCOLLECTANEAON THE PAULINE EPISTLES AS A HISTORICAL ACT

Traditio ◽  
2018 ◽  
Vol 73 ◽  
pp. 83-116
Author(s):  
PETER O'HAGAN
Keyword(s):  
Early Modern ◽  
Biblical Text ◽  
Classroom Activity ◽  
New Approach ◽  
Central Focus ◽  
Recent Scholarship ◽  
Pauline Epistles ◽  
History Of ◽  
Extended Analysis

Peter Lombard's influential commentary on the Pauline Epistles, theCollectanea in omnes divi Pauli epistolas,has received little extended analysis in scholarly literature, despite its recognized importance both in its own right and as key for the development of hisSentences.This article presents a new approach to studying theCollectaneaby analyzing how Lombard's commentary builds on theGlossa “Ordinaria”on the Pauline Epistles. The article argues for treating theCollectaneaas a “historical act,” focusing on how Lombard engages with the biblical text and with authoritative sources within which he encounters the same biblical text embedded. The article further argues for the necessity of turning to the manuscripts of both theCollectaneaand theGlossa,rather than continuing to rely on inadequate early modern printed editions or thePatrologia Latina.The article then uses Lombard's discussion of faith at Romans 1:17 as a case study, demonstrating the way in which Lombard begins from theGlossa,clarifies its ambiguities, and moves his analysis forward through his use of otherauctoritatesand theologicalquaestiones.A comparison with Lombard's treatment of faith in theSentenceshighlights the close links between Lombard's biblical lectures and this later work. The article concludes by arguing that scholastic biblical exegesis and theology should be treated as primarily a classroom activity, with the glossed Bible as the central focus. Discussion of Lombard's work should draw on much recent scholarship that has begun to uncover the layers of orality within the textual history of scholastic works.

scholarly journals Irish consequences of the Great War

2015 ◽  
Vol 39 (156) ◽  
pp. 643-658 ◽  
Author(s):  
David Fitzpatrick
Keyword(s):  
Social History ◽  
Final Section ◽  
Civil Conflict ◽  
Great War ◽  
Irish History ◽  
Public Response ◽  
Recent Scholarship ◽  
History Of ◽  
The Great War ◽  
The Postponement

AbstractIt is now widely admitted that the Great War was also Ireland’s war, with profound consequences for every element of Irish life after 1914. Its impact may be discerned in aberrant aspects of Ireland’s demographic, economic and social history, as well as in the more familiar political and military convulsions of the war years. This article surveys recent scholarship, assesses statistical evidence of the war’s social and economic impact (both positive and negative), and explores its far-reaching political repercussions. These include the postponement of expected civil conflict, the unexpected occurrence of an unpopular rebellion in 1916, and public response to the consequent coercion. The speculative final section outlines a number of plausible outcomes for Irish history in the absence of war, concluding that no single counterfactual history of a warless Ireland is defensible.

A Social History of English Music

1965 ◽  
Vol 13 (4) ◽  
pp. 262-262
Author(s):  
R. M. Longyear
Keyword(s):  
Social History ◽  
English Music ◽  
History Of

Medicalizzazione e biomedicalizzazione rivisitate: tecno-scienze e trasformazioni di salute, malattia e biomedicina

2009 ◽  
pp. 223-257
Author(s):  
Adele E. Clarke ◽  
Janet K. Shim
Keyword(s):  
Medical Sociology ◽  
Future Research ◽  
Health Politics ◽  
Recent Scholarship ◽  
Life Itself ◽  
History Of ◽  
Definition Of ◽  
Politics Of Life

- In this article, we review the history of medicalization theory and then offer a historicized definition of biomedicalization. We consider the relationships between biomedicalization and other contemporary theorizing, seeking in particular to situate the concept explicitly in relation to recent scholarship on the politics of life itself. We discuss how biomedicalization processes dovetail with such politics of life as they are engaged individually, collectively, and at the level of population, including issues of bioeconomy, biocapital, citizenship and enhancement. We then address and respond to several critiques of biomedicalization theory, that question its newness, omnipresence, and determinism. In conclusion, we discuss the relations among medicalization, biomedicalization and medical sociology and offer directions for future research.Keywords: biomedicalization, medicalization, technoscience, health, politics of life, optimization.Parole chiave: biomedicalizzazione, medicalizzazione, tecnoscienza, salute, politica della vita, ottimizzazione.

Jean Paulmier, Gonneville and Utopia: The Making and Unmaking of a Myth

2021 ◽  
Vol 58 (1) ◽  
pp. 8-23
Author(s):  
MARGARET SANKEY
Keyword(s):  
Nineteenth Century ◽  
Sixteenth Century ◽  
Christian Mission ◽  
Cape Of Good Hope ◽  
Recent Scholarship ◽  
History Of

The first mention of Gonneville’s land occurs in Abbé Jean Paulmier’s Mémoires of 1664 petitioning the Pope to approve a Christian mission to the as yet undiscovered Terres australes. Central to Paulmier’s argument was the extract from a document purporting to be the travel account of a sixteenth-century navigator, Gonneville. The extract details how the unknown land was discovered after the navigator’s ship L’Espoir had lost its way and landed in the fabled Terres australes, south-east of the Cape of Good Hope. His utopian account of the unknown land played an important role in French voyages of discovery during the late seventeenth and eighteenth centuries. After Cook’s refutation of the existence of a Great South Land, Gonneville’s land was identified in the nineteenth century as being in Brazil. Recent scholarship, however, has revealed that Gonneville and his story were probably invented by Paulmier. This article examines how and why the Gonneville story became part of the history of French exploration, then details the elements which led to its being discredited.

No Peculiar Strictness Is Observed

2019 ◽  
pp. 19-50
Author(s):  
Wendy Gonaver
Keyword(s):  
United States ◽  
Cost Saving ◽  
Outpatient Care ◽  
Racial Segregation ◽  
The United States ◽  
History Of Psychiatry ◽  
Institutional Innovation ◽  
Patients Rights ◽  
Recent Scholarship ◽  
History Of

This chapter examines the life and writings of Superintendent John M Galt, and argues that the experience of heading an asylum in the United States South and the example of slaves hiring out prompted institutional innovation. Galt was the only American Superintendent to publicly endorse total non-restraint, reject racial segregation, and promote the cottage system of outpatient care. By showing that slavery provided the impetus for cost-saving initiatives that also maximized patients’ rights, this chapter connects the history of psychiatry with recent scholarship on slavery and modernity. Shunned by his peers in the Association of Medical Superintendents of American Institutions for the Insane, Galt tried to establish a transnational network with superintendents in Brazil and Russia, two societies that were also shaped by systems of coercive labor.

American Friends of the Middle East: The CIA, US Citizens, and the Secret Battle for American Public Opinion in the Arab–Israeli Conflict, 1947–1967

2015 ◽  
Vol 51 (1) ◽  
pp. 93-116 ◽  
Author(s):  
HUGH WILFORD
Keyword(s):  
Public Opinion ◽  
Middle East ◽  
Cultural History ◽  
Private Group ◽  
Recent Scholarship ◽  
History Of ◽  
Characteristic Values ◽  
The Creation ◽  
Arab Israeli Conflict

In 1951, the CIA secretly funded the creation of an ostensibly private group of US citizens called the American Friends of the Middle East (AFME). Pro-Arab and anti-Zionist in orientation, AFME was repeatedly attacked by pro-Israel groups before seeing its links to the CIA exposed by investigative journalists in 1967. Drawing on recent scholarship about “state–private networks” and the cultural history of US–Middle East relations, this article examines the origins of AFME, its characteristic values and relations with the CIA, and the reasons for the decline of its influence vis-à-vis the emergent “Israel lobby.”

Expelling demons at Nineveh: The visibility of benevolent demons in the palaces of Nineveh

Iraq ◽  
2004 ◽  
Vol 66 ◽  
pp. 83-92
Author(s):  
Tallay Ornan
Keyword(s):  
Ninth Century ◽  
Present Contribution ◽  
North West ◽  
The North ◽  
Recent Scholarship ◽  
History Of Art ◽  
Religious Subject ◽  
History Of ◽  
Historical Themes ◽  
First Time

As has been shown and extensively dealt with in early and more recent scholarship, Neo-Assyrian palatial wall reliefs went through many thematic changes throughout their two hundred and fifty years of existence. One of their conspicuous traits was a gradual abandoning of magical-religious subject matters, represented by protective supernatural beings, in favour of larger and more detailed historical compositions — mostly of a belligerent nature — revealing, for the first time in antiquity, a truer sense of narrative display. As the narrative-historical themes were rightly considered to be an innovative and prominent contribution of Assyrian imagery to the history of art, extensive efforts have been devoted to the study of these compositions within the context of Assyrian palaces.In the present contribution I intend, however, to concentrate on the “losing” side of Assyrian palatial decoration, namely to focus on the visibility of apotropaic fantastic creatures rendered on wall reliefs and to offer some explanation for their gradual expulsion from the pictorial display of the Assyrian palace. Following Porada, in this essay these hybrids are called demons, in accordance with the Greek term daimon. Benevolent demons appear already in early ninth-century Neo-Assyrian wall reliefs, both in temples, as shown by a small number of slabs from the Ninurta Temple at Nimrud, and much more commonly in palaces, in particular within the North-West Palace.

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