It is not a joking matter, but the state of Middle East politics is nothing if not absurd. Which is to say that, to the Westerner at least, the most recent rearrangement of alliances, conflicts, and rivalries follows no readily apparent pattern of loyalty or consistency—either religious or political. The Iran-Iraq war seems to have crystalized the fragmented Arab world into two opposing blocs, those siding with non-Arab Iran and those backing Saddam Hussein. But Libya and Syria, the two most pro-Soviet countries, have sided with anti-Communist, anti-Soviet Khomeini. On the other hand the Imam is opposed by the two anti-Soviet monarchies of lordan and Saudi Arabia and the non-Communist Gulf states led by pro-Soviet Iraq. The two monarchies might be expected to oppose Iran's revolutionary regime but hardly to ally themselves with a regime no less revolutionary in its own way than Iran. Not to put too fine a point on it, it was the 1958 Iraq revolution that murder ed King Faisal II, ruler of Iraq and cousin to King Hussein. We find Sunni Libya, which has sought to embarrass Alawite president of Syria Assad by stirring up opposition among the Sunni majority of Syria, united with Assad to give aid and comfort to the Shiite leader of Iran. Syria and Iraq, which are hostile to each other, are ruled by the two extant leaders of thp Baath or Renaissance party dedicated to the unity of the Arab peoples. We find Soviet-client Iraq allied with the most proAmerican states, Jordan and Saudi Arabia, against the most anti-American state, Iran. Soviet weaponry provides the security of the Arab axis against American weaponry provided to the shah. Meanwhile, Iran credits the U.S. with starting the war, even though Iran is being attacked with Soviet weaponry.
IDENTITAS SOSIAL DALAM KONSEP MULTI-IDENTITAS DI INDONESIA PERSPEKTIF AHMAD SYAFII MAARIF