scholarly journals Attaining Oil and Gas Sovereignty by Forming Indonesia Incorporate Businesses

2020 ◽  
Vol 4 (1) ◽  
pp. 23
Author(s):  
Yoga Partamayasa ◽  
Rafiqi Anjasmara

<p>Oil and gas are non-renewable types of natural resources. On the other hand, in the current era human dependence on oil and gas is very high. To meet Indonesia's national needs for natural resources, Article 33 of the Indonesian Constitution has mandated that "the earth, water and natural resources contained therein be controlled by the state for the greatest prosperity of the people." But in its development the distribution of welfare over natural resources, especially oil and gas, has not been able to be well distributed in Indonesia. The "Jakarta Sentris" concept is still the basis for distributing natural resources, especially oil and gas. This makes regions that are rich in natural resources not necessarily have prosperous people and not necessarily high-income areas. Therefore, legal reform is needed in the field of oil and gas management by regions in Indonesia.</p>

2017 ◽  
Vol 19 (1) ◽  
pp. 126
Author(s):  
Wawan Setiawan ◽  
Yudhitiya Dyah Sukmadewi

LGBT phenomenon into a "hot issue" in the international and national levels. LGBT phenomenon in Indonesia would result in the pros and cons of the community. Various groups of people, mainly from religious groups opposed to the existence of the phenomenon. On the other hand, there are also groups that support the LGBT community in Indonesia, the main actors and human rights activists (Human Rights). Most LGBT people found contrary to the noble values of Pancasila, but on the other hand assumes that actors LGBT community is not sexual deviation, and shall have the rights and equality. It is thus necessary to do a study to determine the response of the people of Indonesia respond to the phenomenon of LGBT specifically in this case the younger generation, as well as to determine whether or not the phenomenon of LGBT contrary to the basic values of Pancasila as the State Indonesia.


Russell and Menzel (1933) have pointed out that neon is cosmically more abundant than argon, which latter had not at the time they wrote been detected in stars or nebulae, though the lines to be looked for are favourably placed. On the other hand, argon atoms are some 500 times more abundant in the atmosphere. They conclude that in all probability neon has escaped from the atmosphere. Since it could not do so under existing temperature conditions, the inference is that it escaped soon after the earth was separated from the sun’s mass, when the temperature was still very high. This view requires that the atmospheric argon and neon are primitive, and are not supplied to any important extent from the interior of the planet, as atmospheric helium undoubtedly is.


2020 ◽  
Vol 4 (2) ◽  
pp. 1-8
Author(s):  
Suparto Suparto

Article 33 paragraph (3) of The Constitution Republic of Indonesia in 1945 stipulates that "Earth, water and natural resources contained therein controlled by the State and used for the people's welfare". Understanding of the earth (which is called land) according to the provisions of Article 1 paragraph (4) of Law Number 5 of 1960 concerning Basic Regulations on Basic Agrarian Issues is the surface of the earth and the body of the earth underneath it and which is under water. The meaning of the provisions of Article 33 paragraph (3) in The Constitution of 1945 is that the State as the highest power organization of all people (the nation) acts as the Governing Body. The right to control the State or be controlled by the State in this article does not mean "owned", but in the sense of giving authority to the State as the highest power organization of the Indonesian nation. The Constitutional Court elaborated State's Right to Control becomes 5 (five) authorities whose purpose is as much as possible for the prosperity of the people, including: (1). Formulate policy (beleid), (2). Make arrangements (regelendaad), (3). Carry out management (bestuurdaad), (4). Carry out management (beheerdaad), and (5). Supervise (toeichthoudensdaad). The earth, water and natural resources contained in the earth are the main points of people's prosperity, therefore they must be controlled by the State and used for the greatest prosperity of the people.


2019 ◽  
Vol 5 (5) ◽  
pp. 89-97
Author(s):  
Sanjoy Ahanthem

The ancient kingdom of Manipur is a cradle of human civilization and home of various groups. It was known by different names to her neighbours such as Kathe to the Burmese, Meklee to the Ahoms, Mooglei to the Cacharies and Cassey to the Shans. Since the earliest period, waves of migration had come into Manipur from different directions. They settled down in different parts of the valley and were gradually assimilated in the host society. The immigrants had contributed to the economic, social and cultural development of the state. The people coming from the east into Manipur during the reign of different Kings were known as Nongpok Haram. On the other hand, the people who had migrated from the west were known as Nongchup Haram. The paper is an attempt to give insight about the Nongpok Haram people. This paper throws light on the migration of the people belonging to this group. There will also be an attempt to study the process of their assimilation in the society as well as the changes they brought especially in the fields of economy.


PRANATA HUKUM ◽  
2021 ◽  
Vol 16 (01) ◽  
pp. 13-25
Author(s):  
Anggalana ◽  
Dery Putra ◽  
Chandra Reformasi

Indonesia is a country rich in natural resources. Therefore, the Government isexpected to be able to manage these natural resources with the aim of people's welfare in accordance with the mandate of the Constitution of the Republic of Indonesia 1945 as stipulated in Article 33 paragraph (3) which reads "The Earth, water and natural resources contained therein are controlled by the state and used for the greater prosperity of the people ". Article 3 of Law Number 4 Year 2009 concerning Mineral and Coal Mining provides guidelines for the government in the implementation of mining business activities and to support the implementation of licensing of mining business activities. The issue of how to implement the granting of exploration mining business licenses based on Article 3 of Law No. 4 of 2009 on Mineral and Coal Mining in Lampung Province and how to supervise mining business activities in Lampung Province. The method used uses normative and empirical juridical research. The implementation of the granting of exploration mining business licenses based on Article 3 of Law No. 4 of 2009 on Mineral and Coal Mining in Lampung Province has been running but not yet maximal because the permit process is too long so that the purpose of the implementation of mining business activities is not achieved. The suggestion is that the license for exploration mining activities must be carried out by one government agency / agency, in order to facilitate the process of obtaining the permit in order to support the effectiveness of mining activities and the cycle of domestic mining investment, especially in Lampung Province.


2021 ◽  
Vol 06 (02) ◽  
pp. 101-115
Author(s):  
Ulf Hedetoft

Nationalism is a semiotic system in its own right, pivoting around complex dualisms between people and state. Its associated images cover the entire repertoire of signs, from iconicity over indexicalities to symbolism. Nationalism has brought measurable benefits to lots of people; they feel represented by their elected politicians, and they revel in symbolic abstractions of their ethnic-national identity. At least, this is how the national universe has traditionally been configured. Populism, on the other hand, nationalism’s recently assumed version, introduces a less materialistic and more fantasy-based approach to national belongingness, reversing some of the national imaginary’s ordinary paradoxes. Hence, its sign universe is almost totally dependent on symbols and their arbitrary, non-motivated connection between signifié and signifiant. This contribution aims to uncover some of the paradoxes manifested by populism and its attempts to reinvest nationalism with former glory while revealing liberalism and globalization as a historical hoax. Populism is a commitment to the idealism of the state while in the same process rejecting its reality. It clings to the formal promise of nationalism without recognizing its contradictory nature. And it refuses to accept that the uniformity of the People conceals a real struggle between groups, generations, regions, and classes in the private sphere – and the multiple challenges to their living standards and welfare that provided the origins of their populist reaction. Populism sends its supporters back to where they came from, but with a vengeance.


Author(s):  
Wildan Humaidi

Land redistribution is government policy to implement Article 33 Paragraph (3) of the 1945 Constitution, where the people is the holders of authority over the earth, the water and the other natural resources of Indonesia. In fact, the land redistribution in Law No. 19 of 2013 about the Farmers Protection and Empowerment, specifically Article 59 which states "convenience for Farmers to obtain Agricultural land as referred to in Article 58 paragraph (3) point  a given in the form of leasing rights, concession permits, management permits, or utilization permits", considered to have violated the constitution. Through judicial review, the Court has issued Decision No. 87 / PUU-XI / 2013 and consider the phrase "leasing rights" to be contrary to the 1945 Constitution. This article attempts to elaborate two main problems; the form of government policy about land redistribution for agricultural land inthe  Law Number 19 of 2013 about  the Farmers Protection and Empowerment and the constitutionality of state land redistribution for agriculture in the Constitutional Court Decision No. 87 / PUU-XI / 2013.


Notaire ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 27
Author(s):  
Corina Ealen Meilan Danu ◽  
Ketut Ketut Briliawati Permanasari ◽  
Wilujeng Wilujeng Jauharnani ◽  
Ria Ria Yunita Sari

The state has the right to control the land, waters and natural resources contained therein to achieve the greatest benefit of the people. According to the provisions of Article 9 paragraph (1) and Article 26 paragraph (2) of the Law of the Republic of Indonesia Number 5 of 1960 concerning Basic Regulations on Agrarian Principles, property rights may only be owned by Indonesian citizens. Based on these conditions, expatriates cannot have a residence in Indonesia. On the other hand, Indonesia as a subject of international law has the responsibility in protecting the right of expatriates to dominate residence in Indonesia. In this study, the state responsibility for the provision of residence for foreigners and the regulations that provide space for expatriates in the mastery of residence in Indonesia will be discussed. In international law, there are principles of state responsibility. This principle mandates that the state guarantees protection of foreigners, including the place of residence for foreigners. The development of regulations in Indonesia provides a solution to the control of residence by expatriates. The legal solution offered is the control of residence with a tenancy agreement between expatriates and homeowners who are Indonesian citizens or by using the right of use. The right of use a residence given to the expatriates is in the form of a single house and apartment units that are limited by the price and area of land in accordance with the applicable regulations.


2013 ◽  
pp. 93-108
Author(s):  
Alessandra Mangano

Nelson's Archive, housed in the State Archive of Palermo, throws light on some issues mainly linked to local usages and the clash they create between the people from Bronte and the English administrators of the Duchy. Court cases, riots and threats are evidence of a complex and really problematic situation which develops soon after the abolition of feudalism in 1812. Bronte, which on the other hand represents the last military feud, witnesses better than other places the uneasiness and legislative chaos which are spread throughout Sicily, provoked by a decision which is still flimsy and highly undefined. The study of the Duchy allows to analyse this tormented period in which feudalism is not really abolished but transformed, leaving many unsolved questions on a system which shaped European society for centuries.


Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.


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