Embodied Memory and Alternative Futures

2021 ◽  
Vol 65 (3) ◽  
pp. 157-162
Author(s):  
Ruby Clementine Kernkamp
Keyword(s):  
United States ◽  
Black Men ◽  
The United States ◽  
Black Communities ◽  
Alternative Futures ◽  
Men And Women ◽  
Black Lives Matter ◽  
Performance Artists ◽  
And Performance ◽  
Embodied Memory

Through the Peace Ride, the Compton Cowboys, as activists and performance artists within the Black Lives Matter movement, materialized the long legacy of Black men and women riders in the United States. These protest bodies on horseback imagine alternative futures for Black communities through embodied memory and a rewriting of the archive.

scholarly journals Rosa Naday Garmendia: Artist Statement and Art Work

2021 ◽  
Vol 12 (1) ◽  
pp. 297-304
Author(s):  
Rosa Naday Garmedia
Keyword(s):  
United States ◽  
Black Men ◽  
The United States ◽  
Men And Women ◽  
Photographic Images ◽  
Security Guards ◽  
Ongoing Project

A series of photographic images depicting the artwork of socially engaged, multidisciplinary artist, Rosa Naday Garmedia, as well as a statement supporting the background of the art. The images depict selected installation views of the "Rituals of Commemoration" at the Corcoran Gallery, an ongoing project started in 2014. This iteration of the Commemoration project presents the most named bricks, 469 of the 1,252 representing lives of black men and women killed by police or security guards across the United States between 1979 to date.

Abstract 15: Trends in Atrial Fibrillation-related Cardiovascular Mortality Rates in The United States: 1999-2017

Circulation ◽  
2020 ◽  
Vol 141 (Suppl_1) ◽  
Author(s):  
Yoshihiro Tanaka ◽  
Nilay Shah ◽  
Rod Passman ◽  
Philip Greenland ◽  
Sadiya Khan
Keyword(s):  
United States ◽  
Atrial Fibrillation ◽  
Black Men ◽  
Cause Of Death ◽  
Age Groups ◽  
White Men ◽  
The United States ◽  
Mortality Rates ◽  
Men And Women ◽  
Black And White

Background: Atrial fibrillation (AF) is the most common sustained arrhythmia in adults and the prevalence is increasing due to the aging of the population and the growing burden of vascular risk factors. Although deaths due to cardiovascular disease (CVD) death have dramatically decreased in recent years, trends in AF-related CVD death has not been previously investigated. Purpose: We sought to quantify trends in AF-related CVD death rates in the United States. Methods: AF-related CVD death was ascertained using the CDC WONDER online database. AF-related CVD deaths were identified by listing CVD (I00-I78) as underlying cause of death and AF (I48) as contributing cause of death among persons aged 35 to 84 years. We calculated age-adjusted mortality rates (AAMR) per 100,000 population, and examined trends over time estimating average annual percent change (AAPC) using Joinpoint Regression Program (National Cancer Institute). Subgroup analyses were performed to compare AAMRs by sex-race (black and white men and women) and across two age groups (younger: 35-64 years, older 65-84 years). Results: A total of 522,104 AF-related CVD deaths were identified between 1999 and 2017. AAMR increased from 16.0 to 22.2 per 100,000 from 1999 to 2017 with an acceleration following an inflection point in 2009. AAPC before 2009 was significantly lower than that after 2009 [0.4% (95% CI, 0.0 - 0.7) vs 3.5% (95% CI, 3.1 - 3.9), p < 0.001). The increase of AAMR was observed across black and white men and women overall and in both age groups (FIGURE), with a more pronounced increase in black men and white men. Black men had the highest AAMR among the younger decedents, whereas white men had the highest AAMR among the older decedents. Conclusion: This study revealed that death rate for AF-related CVD has increased over the last two decades and that there are greater black-white disparities in younger decedents (<65 years). Targeting equitable risk factor reduction that predisposes to AF and CVD mortality is needed to reduce observed health inequities.

scholarly journals Prevalence and Correlates of PrEP Awareness and Use Among Black Men Who Have Sex with Men and Women (MSMW) in the United States

2019 ◽  
Vol 23 (10) ◽  
pp. 2694-2705 ◽  
Author(s):  
M. Reuel Friedman ◽  
Jordan M. Sang ◽  
Leigh A. Bukowski ◽  
Cristian J. Chandler ◽  
James E. Egan ◽  
...  
Keyword(s):  
United States ◽  
Black Men ◽  
The United States ◽  
Men And Women ◽  
Sex With Men ◽  
Prep Awareness

Police Killings, Political Impunity, Racism and the People’s Health: Issues for Our Times

HPHR Journal ◽  
2014 ◽  
Vol 2014 (3) ◽  
Author(s):  
Nancy Krieger
Keyword(s):  
Public Health ◽  
United States ◽  
Social Justice ◽  
Black Men ◽  
The United States ◽  
Criminal Prosecution ◽  
Health Issues ◽  
Black Lives Matter

“Black lives matter.” “I can’t breathe.” “Racism kills.” These searing statements visibly appear on handwritten placards, on buttons, and on the shirts, hoodies, hats, and even bodies of hundreds of thousands of people who have been participating in protests across the United States, triggered by the recent round of police killings of unarmed black men and, in the case of Michael Brown and Eric Garner, the abject failures of grand juries to call for criminal prosecution for their deaths. Starkly revealing the profound links between racism and the people’s health, these statements also illuminate the flip side of this pain: the fundamental links between social justice and public health.

Discursive constructions of race talk among Black men and women living in the United States

2018 ◽  
Vol 42 (7) ◽  
pp. 1013-1031 ◽  
Author(s):  
Krystal M. Perkins ◽  
Michael Chan-Frazier ◽  
Yachinnea Roland
Keyword(s):  
United States ◽  
Black Men ◽  
The United States ◽  
Men And Women ◽  
Discursive Constructions

The Civil Rights Movement. Million Man March. Black Lives Matter

2021 ◽  
Vol 13 (1) ◽  
pp. 33-40 ◽  
Author(s):  
Anthony J. Harris
Keyword(s):  
United States ◽  
Civil Rights ◽  
Black Men ◽  
Civil Rights Movement ◽  
Direct Action ◽  
The United States ◽  
The South ◽  
Black Lives Matter ◽  
Million Man March ◽  
The 1960S

The author discusses three historical civil rights movements in the United States—Civil Rights Movement of the 1960s; the Million Man March; and the Black Lives Matter Movement (BLM). The author compares and contrasts each movement and event from his perspective as a participant in each and identifies similarities and differences among them. The Civil Rights Movement of the 1960s was born out of a desire and need to end legalized segregation, better known as Jim Crowism, in the south. Strategies included direct action, passive resistance, and redress of grievances through the judicial system. The Million Man March, which occurred in 1995 in Washington D.C., brought together more than a million Black men from across the United States. Moreover, it was an extension of the Civil Rights Movement of the 60s. Whereas the latter was established as a response to legalized racial segregation in the south, the former was designed to instill a sense of responsibility and accountability among Black men as leaders in their communities. In addition, the Million Man March attempted to bring greater awareness of the unkept promise of racial equality. The BLM Movement provided an opportunity for multiple generations from multiple ethnic, cultural, and racial groups to coalesce around the issue of police brutality. Following the death of Trayvon Martin in 2013 and continuing to the present time, the BLM platform has become the principal venue through which outrage is expressed over the deaths of innocent, unarmed Black men and women by law enforcement and White vigilantes.

“A verry poor place for our doctrine”: Religion and Race in the 1853 Mormon Mission to Jamaica

2021 ◽  
pp. 1-34
Author(s):  
Christopher Cannon Jones
Keyword(s):  
United States ◽  
Twentieth Century ◽  
Black Men ◽  
African Diaspora ◽  
The United States ◽  
Latter Day Saints ◽  
Men And Women ◽  
Black And White ◽  
Local Newspaper ◽  
The Temple

ABSTRACT This article examines the first Mormon mission to Jamaica in January 1853. The missionaries, facing opposition from both black and white Jamaicans, returned to the United States after only a month on the island, having made only four converts. Latter-day Saints did not return to Jamaica for another 125 years. Drawing on the missionaries’ personal papers, church archives, local newspaper reports, and governmental records, I argue that the 1853 mission played a crucial role in shaping nineteenth-century Mormonism's racial theology, including the “temple and priesthood ban” that restricted priesthood ordination and temple worship for black men and women. While historians have rightly noted the role twentieth-century missions to regions of the African Diaspora played in ending the ban, studies of the racial restriction's early scope have been discussed in almost exclusively American contexts. The mission to Jamaica, precisely because of its failure, helped shape the ban's implementation and theological justifications. Failing to make any inroads, the elders concluded that both Jamaica and its inhabitants were cursed and not worthy of the missionaries’ time, which anticipated later decisions to prioritize preaching to whites and to scale back and ultimately abandon efforts to proselytize people of African descent.

scholarly journals Hardcore Style, Queer Heteroeroticism, and After Dark

2019 ◽  
Vol 5 (2) ◽  
pp. 111-147
Author(s):  
Ryan Powell
Keyword(s):  
United States ◽  
Descriptive Analysis ◽  
The United States ◽  
Cultural Influence ◽  
Sex And Gender ◽  
Cultural Phenomenon ◽  
Gay Male ◽  
Performance Artists ◽  
And Performance ◽  
And Gender

During the early to mid-1970s, when feature-length hardcore films became a popular cultural phenomenon in the United States, hardcore came to designate more than just a genre or an industry—it became a ubiquitous mode of performance, an ethos, and a style. This article explores how hardcore as a style was taken up by the popular gay-marketed entertainment magazine After Dark. Through a close descriptive analysis of three photo spreads from 1975–76, it illuminates how female, gay male, and otherwise non-straight-identifying performers participated in a hardcore stylistic that, paradoxically, worked to shape queer elaborations of heteroeroticism. Within these vital images of singers, dancers, models, and performance artists, created at the height of hardcore's newfound cultural influence, performances of female-male coupling and group-centered socio-sexual activity both worked with and moved to dissolve normative heterosexist configurations of sex and gender.

scholarly journals Black, White, and Blue: Bias, Profiling, and Policing in the Age of Black Lives Matter

2018 ◽  
Author(s):  
Bridgette Baldwin
Keyword(s):  
United States ◽  
Social Media ◽  
Black People ◽  
The United States ◽  
Institutional Racism ◽  
Police Brutality ◽  
Black Communities ◽  
Mainstream Media ◽  
Black Lives Matter ◽  
Communities Of Color

Published: Bridgette Baldwin, Black, White, and Blue: Bias, Profiling, and Policing in the Age of Black Lives Matter, 40 W. NEW ENG. L. REV. 431 (2018).The United States has experienced a series of murders at the hands of the police in recent years, from Michael Brown to Tamir Rice to Eric Garner. The brutalization of Black people at the hands of the police is not new, but many are being introduced to the concept of police brutality through the channels of social media. Hashtags like #BlackLivesMatter and #TakeAKnee have revolutionized the conversation about racism and policing, bringing these incidents into mainstream media and common conversation. This movement has led to a deeper discussion on the following questions: (1) Why are Black people viewed as violent by the police?; (2) Why are these murders and acts of brutality being seen so regularly?; and (3) What has the criminalization of communities of color done to damage the public's perception of Black communities? This Article attempts to answer all of these questions, coming to the conclusion that while the police brutality of Black people is not new, our understanding of why these incidents occur has developed into a deeper understanding of the institutional racism behind police brutality.

Editors’ Introduction to the International Journal of Multiple Research Approaches Black Lives Matter Special Issue

2021 ◽  
Vol 13 (1) ◽  
pp. 1-8
Author(s):  
Anthony J. Onwuegbuzie ◽  
John H. Hitchcock
Keyword(s):  
United States ◽  
Police Officer ◽  
Implicit Bias ◽  
The United States ◽  
Black Communities ◽  
Special Issue ◽  
Black Lives Matter

With this editorial, we introduce the Black Lives Matter special issue (i.e., Volume 13, Issue 1) of the International Journal of Multiple Research Approaches. Inspired by the Black Lives Matter protests that took place in the United States and worldwide in response to the brutal killing of unarmed George Perry Floyd Jr. by police officer Derek Chauvin in Minnesota, during an arrest, we chronicle the evolution of this special issue. Then, we preview the 12 articles in this special issue, paying particular attention to the foreword and afterword, both of which are exceptional. As each work is read, we encourage readers to reflect on the topic of implicit bias and institutionalized (i.e., systematic) racism pertaining to members of Black communities. Further, we hope that readers encourage others to read and to reflect on these special issue articles—and then engage in much needed dialogue with them.

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