scholarly journals A Failure in ‘Designed Citizenship’: A Case Study in a Minority-Han Merger School in Xinjiang Uyghur Autonomous Region

2016 ◽  
Vol 17 (1) ◽  
pp. 22-43 ◽  
Author(s):  
LIN YI

AbstractDrawing upon the theses of State racism (Michel Foucault), homo sacer (Giorgio Agamben), and safe citizenship (Cynthia Weber), and fieldwork data collected from a multiethnic primary school in Xinjiang, this paper examines the way in which the state agencies of the local government, the school and mainstream citizens design citizenship for Uyghurs, and how Uyghurs interpret and act upon their citizenship. The findings show why, and how, designed citizenship by the mainstream system for Uyghurs has failed to produce a desirably productive force for the prosperity of both the Uyghur community and society at large. The findings require re-consideration of what could be a win-win citizenship for both the state and the citizen.

2013 ◽  
Vol 62 (1) ◽  
pp. 67-84
Author(s):  
Anna Trembecka

Abstract Amendment to the Act on special rules of preparation and implementation of investment in public roads resulted in an accelerated mode of acquisition of land for the development of roads. The decision to authorize the execution of road investment issued on its basis has several effects, i.e. determines the location of a road, approves surveying division, approves construction design and also results in acquisition of a real property by virtue of law by the State Treasury or local government unit, among others. The conducted study revealed that over 3 years, in this mode, the city of Krakow has acquired 31 hectares of land intended for the implementation of road investments. Compensation is determined in separate proceedings based on an appraisal study estimating property value, often at a distant time after the loss of land by the owner. One reason for the lengthy compensation proceedings is challenging the proposed amount of compensation, unregulated legal status of the property as well as imprecise legislation. It is important to properly develop geodetic and legal documentation which accompanies the application for issuance of the decision and is also used in compensation proceedings.


2018 ◽  
Vol 235 ◽  
pp. 784-803 ◽  
Author(s):  
Xiaoling Zhang ◽  
Melissa Shani Brown ◽  
David O'Brien

AbstractGuided by Michel Foucault's concept of “pastoral power,” this article examines the ways in which contemporary discourses within official narratives in China portray the state in a paternal fashion to reinforce its legitimacy. Employing interdisciplinary approaches, this article explores a number of sites in Urumqi, the regional capital of the Xinjiang Uyghur Autonomous Region (XUAR), in order to map how a coherent official narrative of power and authority is created and reinforced across different spaces and texts. It demonstrates how both history and the present day are depicted in urban Xinjiang in order to portray the state in a pastoral role that legitimates its use of force, as well as emphasizing its core role in developing the region out of poverty and into “civilization.”


2012 ◽  
Vol 44 (2) ◽  
pp. 285-299 ◽  
Author(s):  
Edith Szanto

AbstractAccording to Giorgio Agamben, a “state of exception” is established by the sovereign's decision to suspend the law, and the archetypical state of exception is the Nazi concentration camp. At the same time, Agamben notes that boundaries have become blurred since then, such that even spaces like refugee camps can be thought of as states of exception because they are both inside and outside the law. This article draws on the notion of the state of exception in order to examine the Syrian refugee campcumshrine town of Sayyida Zaynab as well as to analyze questions of religious authority, ritual practice, and pious devotion to Sayyida Zaynab. Though Sayyida Zaynab and many of her Twelver Shiʿi devotees resemble Agamben's figure ofhomo sacer, who marked the origin of the state of exception, they also defy Agamben's theory that humans necessarily become animal-like, leading nothing more than “bare lives” (orzoē) in states of exception.


Profanações ◽  
2018 ◽  
Vol 5 (2) ◽  
pp. 269
Author(s):  
Maria Do Socorro Catarina de Sousa Oliveira

Um dos temas de maior relevância abordado por Giorgio Agamben diz respeito ao estado de exceção como paradigma político, ou seja, o estado de exceção não se restringe aos Estados totalitários, mas a uma prática governamental que vem se propagando rapidamente, inclusive nas sociedades democráticas. Assim, o presente artigo tem como objetivo analisar, a partir de duas obras que compõem o Projeto Homo Sacer, a saber, Homo Sacer: o poder soberano e a vida nua I (2002), e Estado de Exceção: homo sacer II (2004), os principais elementos que formatam a teoria agambeniana do estado de exceção como paradigma de governo e como o delineamento de suas teses nos permite falar em “eclipse político”, o qual está concretizado na impotência do cidadão diante do poder soberano, a figura híbrida que tem a sua disposição não apenas a máquina governamental, mas o próprio ordenamento jurídico desvirtuado de seu objetivo original de proteção e segurança jurídica para um complexo e malicioso mecanismo de manutenção da “ordem social”. AbstractOne of the most relevant topics addressed by Giorgio Agamben is the state of exception as a political paradigm, that is, the state of exception is not restricted to totalitarian states, but to a government practice that is spreading rapidly, even in democratic societies. Thus, this article aims to analyze, from two works that make up the Homo Sacer Project, namely Homo Sacer: sovereign power and naked life I (2002), and State of Exception: homo sacer II (2004) ), the main elements that form the agambenian theory of the state of exception as a paradigm of government and how the delineation of its theses allows us to speak in "political eclipse", which is concretized in the impotence of the citizen before the sovereign power, the hybrid figure which has at its disposal not only the governmental machine, but the legal system itself distorted from its original objective of protection and legal security for a complex and malicious mechanism of maintenance of the "social order".


Profanações ◽  
2018 ◽  
Vol 5 (1) ◽  
pp. 122
Author(s):  
Elijames Moraes dos Santos

Este artigo propõe analisar como as categorias do estado de exceção e da vida nua são dramatizados nos textos Antígona, de Sófocles, e Lavoura Arcaica, de Raduan Nassar. Para alcançar o objetivo estabelecido, consideramos os estudos sobre esses conceitos propostos no projeto Homo Sacer, de Giorgio Agamben (2007; 2014), entre outras fontes que respaldam este estudo. Seguindo a proposta agambeniana, enfatizamos a relação de soberania com o estado de exceção, culminando, muitas vezes na eliminação do vivente. Aspecto este que fica evidente no desenrolar das ações presentes em ambas as narrativas em análise.AbstractThis article proposes to analyze how the categories of the state of exception and bare life are dramatized in the texts Antigone, by Sophocles, and Ancient tillage¸ by Raduan Nassar. To reach the established objective, we consider the studies on these concepts proposed in the project Homo Sacer, by Giorgio Agamben (2007, 2014), among other sources that support this study. Following the Agambenian proposal, we emphasize the relationship of sovereignty with the state of exception, culminating, often in the elimination of the living. This aspect is evident in the unfolding of the actions present in both narratives under analysis.


ULUMUNA ◽  
2020 ◽  
Vol 24 (2) ◽  
pp. 296-319
Author(s):  
M Khusna Amal

This article examines the local government and state representation in response to religious violence against Shi’a minority groups. Intensive scholarly debates on this issue have ignited, especially on what made the government showed an exclusive response to religious violence. Scholars have argued that state agencies commonly tend to take a safe position though no contradictory policies that please conservative groups. This research was conducted through six-month fieldwork in Bondowoso regency, East Java province, in 2017 and 2018. The data was collected through ethnography and in-depth interviews with relevant sources. In this study, I argue that not all government agencies respond exclusively to violence against minority communities. Through a case study on Sunni-Shi'a tension in Bondowoso, East Java, this study reveals that the local government showed inclusive attitudes to protect the rights of Shi'a adherents to practice their faiths. Such responses are aimed to maintain well-developed plurality, harmony, and civil rights for minority citizens of Bondowoso. This study confirms that inclusive local state officials become the critical factor to the sustainability of human rights, religious freedom for the minority and democratization.


2019 ◽  
Vol 10 (1) ◽  
pp. 28
Author(s):  
Budi Sirait

This article is based on research in Gereja Kristen Indonesia (GKI, Indoensian Christian Chruch) Yasmin Bogor as a case study. It has been years for the community to struggle for gaining permission to legally build the church. Court has decided to allow the community to use the building for religius activities. However, practically, the court's decision cannot be implemented because there was pressure for some parties, including from the local government, to refuse the operation of the church. The study is aimed to identify the dynamics and difficulties of being minority in a nation-state, called Indonesia. This lengthens the list of acts of intolerance and violence on minority within a democratic government, in which majority is still preferred. There is a celar need for changing the mindset of the state and society to resolve conflict based on religious belief, to enable equality in economy, politics and religious life.


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