scholarly journals VIRTUE LANGUAGE IN NINETEENTH-CENTURY ORIENTALISM: A CASE STUDY IN HISTORICAL EPISTEMOLOGY

2015 ◽  
Vol 14 (3) ◽  
pp. 689-715 ◽  
Author(s):  
HERMAN PAUL
Keyword(s):  
Nineteenth Century ◽  
Intellectual History ◽  
Present Article ◽  
Relative Importance ◽  
Historical Epistemology ◽  
Detailed Case ◽  
Thought Pattern ◽  
History Of ◽  
Dependency Relations

Historical epistemology is a form of intellectual history focused on “the history of categories that structure our thought, pattern our arguments and proofs, and certify our standards for explanation” (Lorraine Daston). Under this umbrella, historians have been studying the changing meanings of “objectivity,” “impartiality,” “curiosity,” and other virtues believed to be conducive to good scholarship. While endorsing this historicization of virtues and their corresponding vices, the present article argues that the meaning and relative importance of these virtues and vices can only be determined if their mutual dependencies are taken into account. Drawing on a detailed case study—a controversy that erupted among nineteenth-century orientalists over the publication of R. P. A. Dozy'sDe Israëlieten te Mekka(The Israelites in Mecca) (1864)—the paper shows that nineteenth-century orientalists were careful to examine (1) the degree to which Dozy practiced the virtues they considered most important, (2) the extent to which these virtues were kept in balance by other ones, (3) the extent to which these virtues were balanced by other scholars’ virtues, and (4) the extent to which they were expected to be balanced by future scholars’ work. Consequently, this article argues that historical epistemology might want to abandon its single-virtue focus in order to allow balances, hierarchies, and other dependency relations between virtues and vices to move to the center of attention.

scholarly journals Johann Michael von Hermann (1793–1855): A predecessor of Max Schweidler?

2019 ◽  
Vol 40 (3-4) ◽  
pp. 239-270
Author(s):  
Susanne Wagini ◽  
Katrin Holzherr
Keyword(s):  
Nineteenth Century ◽  
Present Article ◽  
Early History ◽  
Early Nineteenth Century ◽  
Conservation History ◽  
Works Of Art ◽  
Close Study ◽  
Fresh Perspective ◽  
History Of ◽  
Paper Conservation

Abstract The restorer Johann Michael von Hermann (1793–1855), famous in the early nineteenth century, has long fallen into oblivion. A recent discovery of his work associated with old master prints at the Staatliche Graphische Sammlung München has allowed a close study of his methods and skills as well as those of his pupil Ludwig Albert von Montmorillon (1794–1854), providing a fresh perspective on the early history of paper conservation. Von Hermann’s method of facsimile inserts was praised by his contemporaries, before Max Schweidler (1885–1953) described these methods in 1938. The present article provides biographical notes on both nineteenth century restorers, gives examples of prints treated by them and adds a chapter of conservation history crediting them with a place in the history of the discipline. In summary, this offers a surprising insight on how works of art used to be almost untraceably restored by this team of Munich-based restorers more than 150 years before Schweidler.

Luther's Word on Man's Will: A Case Study in Comparative Intellectual History

1984 ◽  
Vol 20 (4) ◽  
pp. 657-667
Author(s):  
Mark Migotti
Keyword(s):  
Intellectual History ◽  
Martin Luther ◽  
Historical Analysis ◽  
History Of Thought ◽  
Thematic Unity ◽  
History Of ◽  
Way Of Thinking ◽  
Single Set

It is commonplace to observe that the history of thought reveals certain recurring patterns whose mode of expression changes according to context. It is equally apparent that to chart the salient characteristics of an influential way of thinking – to give concrete, clearly defined shape to the usually tangled fundamental impulses informing a cast of mind – is a complex, difficult task which calls for attention from (at least) the historian, the psychologist, the philosopher and, in the case of religious figures and movements, the theologian alike. With regard to the manner of thinking embodied in the theological doctrines of Martin Luther such a task is fraught with more than the usual number of pitfalls. In the first place, following recent Luther scholarship, we must be wary of assuming that the great Reformer held fast to a single set of theological opinions throughout his long career. We shall not, therefore, attempt to reach conclusions applicable to Luther's thought as a whole, but rather shall focus exclusively on a number of key early expositions of the Theologia Crucis. Here, between about 1514 and 1520, we find, according to our argument, enough thematic unity to warrant the search for underlying principles. A second, less easily disposed of difficulty is the lack of a working consensus as to how and with what aims in mind one should even begin an historical analysis of Luther's texts. For example, to the believer who regards Luther's basic tenets as in a straightforward sense divinely inspired, the attempt to extract from his writings the ingredients of a certain thoroughly human way of thinking will seem doomed to inadequacy from the start. Likewise, for different reasons, many of today's.

Consular Representation in an Emerging State: The Case of Norway

2008 ◽  
Vol 3 (1) ◽  
pp. 1-19 ◽  
Author(s):  
Halvard Leira ◽  
Iver Neumann
Keyword(s):  
State Formation ◽  
Social Practices ◽  
Detailed Case ◽  
The Poor ◽  
The Social ◽  
History Of ◽  
Comprehensive History ◽  
History Of Diplomacy

AbstractThe consular institution has regularly been viewed by academics and practitioners alike as the poor sibling of diplomacy: as a career sidetrack or tour of duty for aspiring ambassadors; and as an example devoid of all the intrigue and politics by historians and theoreticians of diplomacy. Through a detailed case study of the emergence and development of consular representation in Norway, this article demonstrates that any comprehensive history of diplomacy must include a history of the consular institution; that the history of the consular institution is nevertheless not reducible to a history of diplomacy; and that studying the consular institution offers up fresh perspectives on the social practices of representation and state formation.

‘HUNTERS-WITH-SHEEP’: THE |XAM BUSHMEN OF SOUTH AFRICA BETWEEN PASTORALISM AND FORAGING

Africa ◽  
2015 ◽  
Vol 85 (3) ◽  
pp. 521-545 ◽  
Author(s):  
Mark McGranaghan
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Subsistence Strategies ◽  
Domesticated Animals ◽  
Detailed Case ◽  
Hunting And Gathering ◽  
Northern Cape

ABSTRACTThe ability of hunting and gathering populations to adopt herding forms of subsistence constitutes the crux of a long-standing debate in southern African archaeological and anthropological scholarship concerning the spread of livestock to the subcontinent. This article takes as a detailed case study the subsistence strategies of the nineteenth-century ǀXam Bushmen of the Northern Cape (South Africa), extracted from a transcription of the entirety of the Bleek–Lloyd Archive. It focuses on ǀXam characterization of and relationships with the various domesticated species that shared their Karoo landscape, and asks whether these relationships differ markedly from their conceptions of non-domesticated animals. Turning to the wider context of hunter-gatherer engagements with domesticates, the article concludes by proposing that, for the ǀXam, domesticated fauna were part of a spectrum of differentiated resources, and did not entail an interaction with a wholly alien suite of new demands.

scholarly journals Through the Walls of Time: A Short Reflection on Writing Early Modern Intellectual History

Zutot ◽  
2015 ◽  
Vol 12 (1) ◽  
pp. 31-38
Author(s):  
Irene Zwiep
Keyword(s):  
Early Modern ◽  
Intellectual History ◽  
Analytical Tool ◽  
History Of Ideas ◽  
Modern Concept ◽  
Historical Interpretation ◽  
Jewish Historiography ◽  
Short Piece ◽  
History Of

This short piece takes a longstanding problem from the history of ideas, viz. the use of contemporary concepts in descriptions of past phenomena, and discusses its implications for broader intellectual history. Scholars have argued that being transparent about anachronism can be a first step towards solving the issue. I would argue, however, that it may actually interfere with proper historical interpretation. As a case study, we shall explore what happens when a modern concept like ‘culture’ is applied to pre-modern intellectual processes. As the idea of cultural transfer is prominent in recent Jewish historiography, we will focus on exemplary early modern intermediary Menasseh ben Israel, and ask ourselves whether his supposed ‘brokerage’ (a notion taken from twentieth-century anthropology) brings us closer to understanding his work. As an alternative, I propose ‘bricolage,’ again a central analytical tool in modern anthropology but, as I hope to show, one with unexpected hermeneutical potential.

Islam without Europe

2018 ◽  
Author(s):  
Ahmad S. Dallal
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Intellectual History ◽  
Muslim World ◽  
Religious Knowledge ◽  
Islamic Thought ◽  
European Colonization ◽  
History Of ◽  
Definition Of ◽  
The Ganges

Replete with a cast of giants in Islamic thought and philosophy, Ahmad S. Dallal’s pathbreaking intellectual history of the eighteenth-century Muslim world challenges stale views of this period as one of decline, stagnation, and the engendering of a widespread fundamentalism. Far from being moribund, Dallal argues, the eighteenth century--prior to systematic European encounters--was one of the most fertile eras in Islamic thought. Across vast Islamic territories, Dallal charts in rich detail not only how intellectuals rethought and reorganized religious knowledge but also the reception and impact of their ideas. From the banks of the Ganges to the shores of the Atlantic, commoners and elites alike embraced the appeals of Muslim thinkers who, while preserving classical styles of learning, advocated for general participation by Muslims in the definition of Islam. Dallal also uncovers the regional origins of most reform projects, showing how ideologies were forged in particular sociopolitical contexts. Reformists’ ventures were in large part successful--up until the beginnings of European colonization of the Muslim world. By the nineteenth century, the encounter with Europe changed Islamic discursive culture in significant ways into one that was largely articulated in reaction to the radical challenges of colonialism.

Nnamdi Azikiwe and Nineteenth - Century Nigerian Thought

1974 ◽  
Vol 12 (2) ◽  
pp. 245-263 ◽  
Author(s):  
Michael J. C. Echeruo
Keyword(s):  
Nineteenth Century ◽  
Intellectual History ◽  
Political Thought ◽  
Intellectual Life ◽  
History Of ◽  
Black Man

This article is concerned chiefly with the connection between Dr Nnamdi Azikiwe's thought and that part of Nigeria's intellectual history which was the product of its nineteenth-century heritage. This relationship is important because, until comparatively recently, the intellectual life of what is now Nigeria was really an extension of that of the Negro. What we generally speak of as the beginnings of modern Nigerian social and political thought are really parochial manifestations of the more general history of the black man.

scholarly journals Theorizing the Grounds of Rhetorical Judgment

1993 ◽  
Vol 15 (1) ◽  
Author(s):  
John Loius Lucaites ◽  
Charles A. Taylor
Keyword(s):  
Intellectual History ◽  
Common Sense ◽  
Persian Gulf ◽  
Political Action ◽  
Social Actors ◽  
History Of ◽  
Historically Situated ◽  
The Persian Gulf ◽  
The Relationship

Prudence has long been an important topic for rhetorical theorists and its place in intellectual history is becoming increasingly well documented. This essay develops a conception of prudence as an ideological construct, a term crafted in the history of its public usages to govern the relationship between common sense and political action as enacted in the name of historically situated social actors. From this perspective, prudence represents the recursive interaction between a rhetoric of judgment and the grounds on which that rhetoric is evaluated by a historically particular community of arguers. A case study of the 1991 U.S. Senate debate regarding the authorization of offensive military action in the Persian Gulf illustrates how competing standards of prudential judgment are crafted and evaluated in discursive controversy.

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