scholarly journals From Atheists to Empiricists: Reinterpreting the Stoics in the German Enlightenment

2021 ◽  
pp. 1-26
Author(s):  
Morgan Golf-French
Keyword(s):  
Eighteenth Century ◽  
Immanuel Kant ◽  
John Locke ◽  
Baruch Spinoza ◽  
The Enlightenment ◽  
German Enlightenment ◽  
Recent Scholarship ◽  
Point Of Intersection ◽  
Short Essay ◽  
Stoic Philosophy

From the 1670s Stoic philosophy had been closely associated with atheism and the philosophy of Baruch Spinoza. However, in 1771 the historian Christoph Meiners published a short essay on the concept of apatheia that revived interest in Stoic philosophy within the German lands. Over the following years, he and his colleague Dieterich Tiedemann developed a novel interpretation claiming that Stoicism closely prefigured the philosophy of John Locke and represented a source of valuable philosophical ideas. Immanuel Kant, his allies, and later Idealists such as Hegel adopted this empiricist interpretation, despite their otherwise deep philosophical disagreements with Meiners and Tiedemann. Tracing eighteenth-century German debates around Stoicism reveals how it came to be considered a form of empiricism. As well as contributing to recent scholarship on the reception of Stoicism, the article suggests a major point of intersection between currents of the Enlightenment usually only treated separately.

Mendelssohn, Kant, and Religious Pluralism

2020 ◽  
Vol 68 (4) ◽  
pp. 590-610
Author(s):  
Paul Guyer
Keyword(s):  
Immanuel Kant ◽  
John Locke ◽  
Church And State ◽  
James Madison ◽  
Moses Mendelssohn ◽  
The Enlightenment ◽  
German Enlightenment ◽  
The Difference ◽  
Religion Of Reason ◽  
Roger Williams

AbstractTwo foremost spokesmen for the German Enlightenment, Moses Mendelssohn and Immanuel Kant, continued the defence of the separation of church and state that was at the heart of the Enlightenment in general and advocated by such great predecessors as Roger Williams and John Locke and contemporaries such as James Madison. The difference between Mendelssohn and Kant on which I focus here is that while Mendelssohn argues against his critics that Judaism is the appropriate religion for a specific people without being appropriate for all, thus implying more generally that different religions are appropriate for groups with different histories, Kant argues first that Judaism is not a genuine religion at all, second that Christianity provides the most suitable symbols or aesthetic representations of the core truths of the religion of reason, and finally that in any case all historical religion will ultimately fade away in favour of the pure religion of reason. Kant’s assumptions are tendentious and his conclusion implausible; Mendelssohn’s view that religion and differences of religion are here to stay provides a far stronger basis for genuine toleration and a strict separation of church and state.

Quakers, Christ, and the Enlightenment

2021 ◽  
Author(s):  
Madeleine Pennington
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
John Locke ◽  
Religious Groups ◽  
Baruch Spinoza ◽  
Intellectual Engagement ◽  
The Enlightenment ◽  
Intellectual Milieu ◽  
Henry More ◽  
Central Belief

The Quakers were by far the most successful of the radical religious groups to emerge from the turbulence of the mid-seventeenth century—and their survival into the present day was largely facilitated by the transformation of the movement during its first fifty years. What began as a loose network of charismatic travelling preachers was, by the start of the eighteenth century, a well-organized and international religious machine. This shift is usually explained in terms of a desire to avoid persecution, but Quakers, Christ and the Enlightenment argues instead for the importance of theological factors as the major impetus for change. In the first sustained account of the theological motivations guiding the development of seventeenth-century Quakerism, the volume explores the Quakers’ positive intellectual engagement with those outside the movement to offer a significant reassessment of the causal factors determining the development of early Quakerism. Tracing the Quakers’ engagement with such luminaries as Baruch Spinoza, Henry More, John Locke, and John Norris, the volume unveils the Quakers’ concerted attempts to bolster their theological reputation through the refinement of their central belief in the ‘inward Christ’, or ‘the Light within’. In doing so, the study challenges persistent stereotypes of early modern radicalism as anti-intellectual and ill-educated—and indeed, as defined either by ‘rationalist’ or ‘spiritualist’ excess. Rather, the theological concerns of the Quakers and their interlocutors point to a crisis of Christology weaving through the intellectual milieu of the seventeenth century, which has long been underestimated as significant fuel for the emerging Enlightenment

scholarly journals Management and communication ideas in the late 17th – early 19th centuries

2021 ◽  
Vol 11 (1) ◽  
pp. 38-53
Author(s):  
Denis Kislov
Keyword(s):  
Immanuel Kant ◽  
Social Relations ◽  
John Locke ◽  
18Th Century ◽  
Historical Analysis ◽  
World Order ◽  
The State ◽  
Historical Period ◽  
The Enlightenment ◽  
The Government

The article examines the period from the end of the 17th century to the beginning of the 19th century, when on the basis of deep philosophical concepts, a new vision of the development of statehood and human values raised. At this time, a certain re-thinking of the management and communication ideas of Antiquity and the Renaissance took place, which outlined the main promising trends in the statehood evolution, which to one degree or another were embodied in practice in the 19th and 20th centuries. A systematic approach and a comparative analysis of the causes and consequences of those years achievements for the present and the immediate future of the 21st century served as the methodological basis for a comprehensive review of the studies of that period. The scientific novelty of this study is the demonstration of the theoretical heritage complexity of the Enlightenment for the general history of management and communication ideas. The article presents an analysis of the views and concepts of the late 17th – early 18th century thinkers Thomas Hobbes and John Locke, who defend the right to freedom of communication and liberalization of relationships in the system: “person – society – state”, associated with their own understanding of the government role. French enlighteners François Voltaire, Denis Diderot, Jean d'Alembert, Etienne Condillac were much smaller theorists in management and communication issues, but their successful epistolary and encyclopedic communication practice, starting from the third decade of the XVIII century significantly increased the self-awareness of the masses. The influence of their ideas on the possibility of progressive development of social relations, on improving the national states manageability and on how of a new type scientists were able not only to popularize knowledge, but also to practically make it an object of public communication is shown. In this context, the author considers the importance of political and legal communication problems in the vision of Charles Louis Montesquieu and analyzes the republican governance ideas by Jean-Jacques Rousseau as an outstanding figure of the Enlightenment, who attached great importance to the forms and methods of forming of the state governance structures. At the end of the historical period under consideration, a comparative historical analysis of the most significant statements of such thinkers as Immanuel Kant and Georg Wilhelm Friedrich Hegel is presented. These founders of the scientific discourse around the problems of power and state, war and peace, the effectiveness of government and communication in relations with the people laid the enduring foundations of the theoretical argumentation of two opposing views on the cardinal problem of our time – the possibility or impossibility of achieving mutually acceptable foundations of a new world order peacefully, excluding all types of hybrid wars. The general picture of the scientific and technological achievements of this period, influencing the level of understanding of the management and communication functions of the state of that time, is given in comparison with the present.

HAYDN’S MELANCHOLY VOICE: LOST DIALECTICS IN HIS LATE CHAMBER MUSIC AND ENGLISH SONGS

2007 ◽  
Vol 4 (1) ◽  
pp. 71-106 ◽  
Author(s):  
NANCY NOVEMBER
Keyword(s):  
Eighteenth Century ◽  
Immanuel Kant ◽  
Chamber Music ◽  
Emotional Experience ◽  
Edmund Burke ◽  
Chamber Works ◽  
New Approach ◽  
Self Reflection ◽  
Recent Scholarship ◽  
Francisco Goya

AbstractFrom the nineteenth century onwards the stereotype of Haydn as cheerful and jesting has dominated the reception of his music. This study contributes to the recent scholarship that broadens this view, with a new approach: I set works by Haydn in the context of eighteenth-century ideas about melancholy, those of Edmund Burke, Francisco Goya, Henry Home (Lord Kames), Immanuel Kant and Johann Georg Zimmermann. Their conceptions of melancholy were dialectical, involving the interplay of such elements as pleasure and pain, freedom and fettering, and self-reflection and absorption. I consider the relevance of these dialectics to Haydn’s English songs, his dramatic cantata Arianna a Naxos and two late chamber works. Musical melancholy arises, I argue, when the protagonist of a work – be it the vocal character in a song or the ‘composer’s voice’ in an instrumental work – exhibits an ironic distance from his or her own pain. The musical dialectics in these works prompt listeners, for their part, to take a step back to contemplate the borders and limits of emotional experience and communication.

Foucault

2017 ◽  
Author(s):  
Vincenzo Ferrone
Keyword(s):  
Eighteenth Century ◽  
Immanuel Kant ◽  
Michel Foucault ◽  
Western World ◽  
The Core ◽  
The Enlightenment ◽  
History Of ◽  
The Subject ◽  
Core Identity ◽  
The Right

This chapter examines how Michel Foucault reformulated the philosophical issue of the Enlightenment by moving from a deliberate rereading of the Hegelian Centaur to an advocacy of the “death of man”—the extinction of a rational platform of knowledge along the lines developed by Immanuel Kant and the Enlightenment at the end of the eighteenth century. It considers Foucault's genealogical historiography, a new and original tool for the analysis of history, and his arguments against the idea of a necessary and defining connection between knowledge and virtue, which had been the core identity of the Enlightenment, the link between power and knowledge, and the rise of disciplinary violence in the history of the Western world. Finally, it explores Foucault's view that “critique is the movement by which the subject gives himself the right to question truth on its exercise of power, and to question power on its discourses of truth.”

scholarly journals Oude waarheden - Over de terugkeer van de klassieke oudheid in de verlichtingshistoriografie

2014 ◽  
Vol 127 (2) ◽  
pp. 229-246
Author(s):  
Wyger R.E. Velema
Keyword(s):  
Eighteenth Century ◽  
Political Thought ◽  
Crucial Role ◽  
Review Article ◽  
Ancient World ◽  
The Past ◽  
The Enlightenment ◽  
Recent Scholarship ◽  
The Many

Since the publication of Peter Gay’s The Enlightenment: An Interpretation, scholarly interest in the classical presence in Enlightenment culture has waned. Over the past decade, however, this topic has returned to center stage. This review article discusses the ways in which recent research has contributed to the rediscovery of the classical past in the Enlightenment. It starts with an evaluation of the current reinterpretation of the Querelle des anciens et des modernes, continues with an overview of recent scholarship on the various intellectual and institutional environments in which knowledge of the classical past was acquired and transmitted, and ends with a discussion of the crucial role of the ancient world in eighteenth-century historiography and political thought. In its conclusion the article draws attention to the many ways in which recent scholarship on the eighteenth-century reception of the classics has broken new ground. It also argues that the ‘classical turn in Enlightenment studies’ is still unjustifiably neglected in general interpretations of the Enlightenment.

The Prehistory of Possessive Individualism

PMLA ◽  
2012 ◽  
Vol 127 (4) ◽  
pp. 918-924 ◽  
Author(s):  
Jennifer Rae Greeson
Keyword(s):  
Eighteenth Century ◽  
Political Theory ◽  
John Locke ◽  
Citizenship Rights ◽  
Possessive Individualism ◽  
Short Essay ◽  
Liberal Individualism ◽  
Shed Light ◽  
Liberal Political Theory ◽  
Labor Potential

One of the central tenets of liberal individualism holds that property rights and citizenship rights are based in self-possession, which is often defined as an original ownership of one's own labor potential. In this short essay I propose that the concept of self-possession rests on a prior assumption that selves are possessable objects—an assumption that was generated, before and alongside liberal political theory, in the practice of Atlantic slave capitalism. I will first consider how John Locke formulates the theory of possessive individualism in one of the most-cited passages of his Second Treatise of Government (1690). To shed light on that theory's implications, I will turn to A Narrative of the Life and Adventures of venture, a Native of Africa (1798), which recounts how Venture Smith, an eighteenth-century man enslaved as a child, came to possess himself, quite literally, by purchasing himself. Smith's account illuminates the tacit precondition of Locke's self-possessing individual: to be owned, the self must first be alienated, entered into the market, “thingified.” Juxtaposing Locke and Smith provides a snapshot of a larger project, in which I argue that Enlightenment thought was founded on—not merely proximal to—the Atlantic imperial context out of which it arose.

scholarly journals Witchcraft and the Enlightenment: Reinterpreting the Witch in the Eighteenth Century

2019 ◽  
Author(s):  
Janet Handley
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Belief Systems ◽  
Literary Texts ◽  
Non Fiction ◽  
The Enlightenment ◽  
Master's Thesis ◽  
The Witch ◽  
New Research ◽  
Point Of Intersection

New Research Idea: Representing a point of intersection between the natural, the supernatural, law, fact, and fiction, witchcraft makes an excellent case for studying changes in the belief systems during the eighteenth century. Witchcraft remained a topic of intense discussion and heated debates long after it ceased being officially treated as a crime. The period is extraordinarily rich in literary material concerning witchcraft, from pamphlets, essays, news sheets and legal histories to pantomimes, poems, chapbooks, and at least one novel, yet these have so far received relatively sparse academic attention. In order to obtain a deeper knowledge and understanding of the development and the major and minor changes in the discourse on witchcraft during the 1700s, the proposed project analyses its manifestations in English and Scottish non-fiction and literary texts spanning the above-mentioned forms and genres. Exploring the mediation of texts/narratives/stories and examining the sociocultural considerations of “how and why stories are re-worked in different historical and cultural contexts” (Elliott: 149), the proposed project studies how the various texts enter into dialogues with each other and how they play into other concerns. In doing so it gives particular attention to shifts in the representations of the witch figure, its manifestations, function, and voice, and its interrelationship with gender politics. The proposed study builds upon and expands my previous research into the seventeenth century: “Scripting the Witch: Voice, Gender and Power in The Witch of Edmonton (Rowley, Dekker and Ford 1621) and Witchcraft (Baillie 1836)” (Master’s Thesis Nov 2016 UiT).  

Spinoza’s Critique and the Making of Modern Religion in the Enlightenment Era

2021 ◽  
Vol 31 (3) ◽  
pp. 217-232
Author(s):  
Anna Tomaszewska ◽  
Keyword(s):  
Immanuel Kant ◽  
Baruch Spinoza ◽  
The Enlightenment

In recent publications on the Enlightenment, Baruch Spinoza is often associated with the radical “fringe,” advocating against Christianity and giving rise to the incipient process of secularization. In this paper, it is argued that we should look for Spinoza’s influence on the Enlightenment in his ideas inspiring heterodox theologians: radical reformers aiming to “rationalize” revelation but not to dismiss it altogether. Several cases of such thinkers are adduced and shortly discussed: Jarig Jelles, Johan Christian Edelmann, Carl Friedrich Bahrdt and Immanuel Kant. Finally, three ways of conceptualizing the relation between Enlightenment and religion are sketched to address the question whether the sources of secularization can indeed be traced back to the Enlightenment.

Theodor Gottlieb von Hippel on the Status of Women in the State

2021 ◽  
pp. 157-176
Author(s):  
Charlotte Sabourin
Keyword(s):  
Eighteenth Century ◽  
Public Sphere ◽  
Immanuel Kant ◽  
Categorical Imperative ◽  
The Public ◽  
The Enlightenment ◽  
The Status ◽  
Civil Status ◽  
The Public Sphere ◽  
Status Of Women

Theodor Gottlieb von Hippel, mayor of Königsberg, was a friend and former student of Immanuel Kant. This chapter investigates Hippel’s plea for the improvement of the civil status of women in eighteenth-century Germany. Hippel argues that men and women are equal and that this equality should lead to similar civil status. On these grounds, he shows that the Enlightenment is bound to be self-defeating if women are excluded from the public sphere. In doing so, he proposes a feminist appropriation of some of Kant’s ideas—in particular by revisiting the categorical imperative. Hippel’s proposals thus provide support to the idea that the legal subordination of women is a problem for the enactment of the Enlightenment broadly construed, and even more so in a Kantian perspective.

Sign in / Sign up

Export Citation Format

Share Document