scholarly journals Trans-Himalayan science in mid-twentieth century China and India: Birbal Sahni, Hsü Jen, and a Pan-Asian paleobotany

2021 ◽  
pp. 1-23
Author(s):  
Arunabh Ghosh
Keyword(s):  
Twentieth Century ◽  
Scientific Knowledge ◽  
Doctoral Student ◽  
Scientific Activity ◽  
Nation State ◽  
Chinese Scientist ◽  
Faculty Position ◽  
China And India ◽  
History Of ◽  
The 1960S

Abstract This paper uses the decade-long collaboration between the Indian paleobotanist Birbal Sahni (1891–1949) and his Chinese doctoral student Hsü Jen (Xu Ren 徐仁, 1910–1992) to offer a connected history of mid-twentieth century scientific activity in China and India. Possibly the first Chinese scientist to earn a PhD from an Indian university (Lucknow, 1946), Hsü was certainly the first to be appointed to a faculty position in India. Sahni and Hsü's attempts to build Asian networks of scientific activity, characterized by the circulation of experts, scientific knowledge, and specimens, provide the grounds for considering a practice of Pan-Asianism. Such a formulation adds to existing work on the Pan-Asianist articulations of intellectual and political figures and urges for an expansion of how we understand scientific activity across China and India from the 1930s to the 1960s. In so doing, the paper makes two historiographical interventions. In the first instance, the collaboration presents an opportunity to move beyond the two dominant frames through which histories of science in China and India are studied: the nation state and Non-West/West binaries. Second, a focus on science widens the scope of China–India history, a field dominated by research on cultural, intellectual, and diplomatic topics.

Frontiers of Visibility

Transfers ◽  
2013 ◽  
Vol 3 (2) ◽  
pp. 24-46 ◽  
Author(s):  
Franziska Torma
Keyword(s):  
Twentieth Century ◽  
Current Understanding ◽  
Machine Age ◽  
History Of ◽  
Three Stages ◽  
The 1950S ◽  
The 1960S ◽  
Popular Images ◽  
Cinematic Technology

This article deals with the history of underwater film and the role that increased mobility plays in the exploration of nature. Drawing on research on the exploration of the ocean, it analyzes the production of popular images of the sea. The entry of humans into the depths of the oceans in the twentieth century did not revitalize myths of mermaids but rather retold oceanic myths in a modern fashion. Three stages stand out in this evolution of diving mobility. In the 1920s and 1930s, scenes of divers walking under water were the dominant motif. From the 1940s to the 1960s, use of autonomous diving equipment led to a modern incarnation of the “mermen“ myth. From the 1950s to the 1970s, cinematic technology was able to create visions of entire oceanic ecosystems. Underwater films contributed to the period of machine-age exploration in a very particular way: they made virtual voyages of the ocean possible and thus helped to shape the current understanding of the oceans as part of Planet Earth.

SCIENTIFIC RESEARCH OF THE RUSSIAN MARITIME UNION

2021 ◽  
Vol 66 (1) ◽  
pp. 38-42
Author(s):  
MEDET TECHMURATOVICH JORAEV ◽  
Keyword(s):  
Twentieth Century ◽  
Far East ◽  
Scientific Activity ◽  
Public Organization ◽  
The Public ◽  
Domestic Literature ◽  
Early Twentieth Century ◽  
Scientific Papers ◽  
History Of ◽  
Technical Innovations

The article is devoted to the aspects of scientific activity of the Russian Maritime Union. This public organization in the early twentieth century set itself the task of reviving the Russian imperial navy after the defeat in the russo - japanese war of 1904-1905. Meetings of a public organization where scientific problems were discussed are considered. Special attention is paid to the existing rules for publishing a collection of scientific papers by the leaders of the Russian Maritime Union. Information is given on issues related to the colonization of remote areas of Siberia and the Far East. The reasons for the lag of Russian commercial shipping from Western European countries are investigated. The prerequisites for the successful development of German commercial shipbuilding and shipping in the early twentieth century are analyzed. The relationship between the problems of development of Siberian rivers and the unsatisfactory economic condition of remote Russian territories is traced. The history of domestic public organizations and naval affairs in the early twentieth century is studied. In addition, the organization of the Russian maritime union for the promotion of naval knowledge is being considered. The public organization subscribed specialized foreign and domestic literature and created libraries on these issues, open to the public. Then the Russian maritime union attracted such technical innovations as cinematog- raphy and filmstrips to promote naval knowledge among the Russian population.

Conclusion

2004 ◽  
Author(s):  
Vernon Bogdanor
Keyword(s):  
Twentieth Century ◽  
Great Britain ◽  
Self Confidence ◽  
History Of ◽  
To Come ◽  
The 1960S ◽  
Intellectual Elites

This concluding chapter sums up the key findings of this study on the history of the British constitution in the twentieth century. The findings reveal that while there was widespread confidence in the virtues of the constitution at the beginning of the twentieth century, that confidence seemed to have evaporated. This loss of confidence coincided with a collapse of national self-confidence that had begun in the 1960s when British political and intellectual elites began to come to terms with the fact that Great Britain was falling economically behind her continental competitors.

Forging New Futures for the Study of Religion in Canada: A Review of Hughes’s From Seminary to University

2021 ◽  
pp. 000842982110416
Author(s):  
Jennifer A Selby
Keyword(s):  
Social Sciences ◽  
Settler Colonialism ◽  
Nation State ◽  
Institutional History ◽  
Convincing Argument ◽  
National Values ◽  
History Of ◽  
The 1960S ◽  
Religion In Canada ◽  
Archival Work

Aaron W. Hughes’s monograph, From Seminary to University: An Institutional History of the Study of Religion in Canada, argues that, unlike other disciplines in the humanities and social sciences, the study of religion in Canada is imbricated with nation-state politics. The creation of Canada’s initial seminaries post-Confederation served to establish Christianity as normative. By the 1960s, these seminaries were largely replaced with departments that aimed to promote national values of multiculturalism and diversity. In her critique, Selby commends the book’s convincing argument and impressive historical archival work, and critiques the book’s limited engagement with the politics of settler colonialism and scholarly contributions in the province of Québec.

Exoticized Voices, Racialized Bodies

2019 ◽  
pp. 83-112
Author(s):  
Jake Johnson
Keyword(s):  
Twentieth Century ◽  
Musical Theater ◽  
Musical Life ◽  
Cultural Center ◽  
White American ◽  
Book Of Mormon ◽  
American Values ◽  
History Of ◽  
Polynesian Cultural Center ◽  
The 1960S

Just as Mormons used musical theater to purchase whiteness in the early twentieth century, so too do Mormons begin in the 1960s to use musical theater to associate other racial minorities with white American values. By allowing certain groups the opportunity to voice whiteness through the conventions of musical theater, Mormons reimagined the genre as a tool to transform some minority members into exemplars of whiteness. This chapter first details the history of Mormonism in Hawaii and the musical theater productions at the Mormon-owned Polynesian Cultural Center that began there in 1963. Importantly, Mormons have long understood dark-skinned Polynesians, like themselves, to be a chosen people, rather than cursed--displaced Jews, in fact, whose origins are explained in The Book of Mormon. The chapter then analyzes the Mormon musical Life . . . More Sweet than Bitter, billed as a sequel to Fiddler on the Roof, for its narrative explicitly connecting Mormons to Judaism. The musical stage thus becomes for modern Mormons a reckoning device to demonstrate belonging and acceptance in exotic terms--“whitening” the dark-skinned Polynesians and demonstrating fluidity between Mormonism and Judaism.

scholarly journals LANGUAGES OF FREEDOM IN DECOLONISING AFRICAThe Gladstone Prize Winner

2017 ◽  
Vol 27 ◽  
pp. 253-269 ◽  
Author(s):  
Emma Hunter
Keyword(s):  
Twentieth Century ◽  
The Political ◽  
Nation State ◽  
African Continent ◽  
Political Thinking ◽  
Post Colonial ◽  
Local Contexts ◽  
Before And After ◽  
History Of ◽  
The Individual

ABSTRACTThe ‘triumph of liberalism’ in the mid-twentieth-century west is well known and much studied. But what has it meant for the way the decolonisation of Africa has been viewed, both at the time and since? In this paper, I suggest that it has quietly but effectively shaped our understanding of African political thinking in the 1950s to 1960s. Although the nationalist framing that once led historians to neglect those aspects of the political thinking of the period which did not move in the direction of a territorial nation-state has now been challenged, we still struggle with those aspects of political thinking that were, for instance, suspicious of a focus on the individual and profoundly opposed to egalitarian visions of a post-colonial future. I argue that to understand better the history of decolonisation in the African continent, both before and after independence, while also enabling comparative work with other times and places, we need to think more carefully and sensitively about how freedom and equality were understood and argued over in local contexts.

scholarly journals Neo-Tudor and its Enemies

2006 ◽  
Vol 49 ◽  
pp. 1-33 ◽  
Author(s):  
Gavin Stamp
Keyword(s):  
Twentieth Century ◽  
Middle Class ◽  
History Of ◽  
The 1960S ◽  
Housing Estates

Has any architecture – even the concrete ‘shoe boxes’ of the 1960s – received such consistent abuse as the neo-Tudor of the first half of the twentieth century – especially in its middle-class, suburban manifestations (Fig. 1)? ‘The abominable Tudoristic villa of the By-pass road’, ‘The worst bogus Tudor housing estates’, and ‘Those repellent, jerry-built, sham-Tudor houses that disfigure England’ are some contemporary judgements. And as far as that enthusiast for the modern, Anthony Bertram, in his 1935 book,The House: A Machine for Living In, was concerned:The man who builds a bogus Tudoresque villa or castellates his suburban home is committing a crime against truth and tradition: he is denying the history of progress, denying his own age and insulting the very thing he pretends to imitate by misusing it.

‘Histories of Everyday Life’ in Local Museums

2021 ◽  
pp. 128-161
Author(s):  
Laura Carter
Keyword(s):  
Twentieth Century ◽  
Everyday Life ◽  
Social History ◽  
Local Community ◽  
Community Settings ◽  
Industrial Heritage ◽  
History Of ◽  
Folk History ◽  
1960S And 1970S ◽  
The 1960S

The second part of this book, of which this chapter is part, is about the ‘history of everyday life’ in practice. This chapter examines the ‘history of everyday life’ in local community settings. It argues that folk museums were the museological vehicles of popular social history in mid-twentieth-century Britain. The British folk museum movement is traced via museum case studies in Luton, Cambridge, York, and the Highlands. Collecting practices, curation, visitors, and the educational programmes within each museum are analysed. The practices of several curator-collectors of everyday life, notably Enid Porter and Isabel Grant, are explored in depth. The chapter argues that folk history, so often thought of as a talisman of the extreme right, was recast at a community level into a feminized and conservative ‘history of everyday life’ for ordinary people. The final part of the chapter connects the ‘history of everyday life’ to debates about the emergence of commercial and industrial heritage in Britain during the 1960s and 1970s.

Forest Extraction to Theme Parks: The Modern History of Land Change

2004 ◽  
Author(s):  
Peter Klepeis
Keyword(s):  
Nineteenth Century ◽  
Land Use ◽  
Twentieth Century ◽  
Land Change ◽  
Modern History ◽  
Human Environment ◽  
Forest Clearing ◽  
Calakmul Biosphere Reserve ◽  
History Of ◽  
The 1960S

Modern-day deforestation in the southern Yucatán peninsular region began in earnest in the late 1960s. The composition of the region’s forest and options for land uses, however, were partly shaped by eighty years of activity leading up to the 1960s, just as it was by the ancient Maya over a millennium ago (Ch. 2). Most of the modern impacts began in the twentieth century and are traced here through three major episodes of use and occupation of the region: forest extraction, 1880–1983; big projects and forest clearing, 1975–82; and land-use diversification, conservation, and tourism, 1983 to the present. Each episode corresponds to different visions of how the region should be used and to different human–environment conditions shaping the kind, location, and magnitude of land change. Understanding these changing conditions underpins all other assessments of the SYPR project. The episode of forest extraction spans the bulk of the modern history of the region. It began in the late nineteenth century and ended with the demise of parastatal logging companies in the 1970s and early 1980s, due primarily to the depletion of reserves of mahogany and Spanish cedar throughout the region. Before this episode fully expired, a new one, that of big projects and forest clearing began, marked by large-scale rice and cattle schemes undertaken in the mid to late 1970s and early 1980s. This episode accelerated the road construction that began in the latter part of the 1960s, and it witnessed expanded settlement linked to colonization programs. The Mexican debt crisis of 1982 brought this episode to an abrupt halt, triggering the search for a new alternative to developing the frontier. This search, made in the context of neoliberal economic reforms, led to the establishment of the Calakmul Biosphere Reserve in 1989 and other, more recent initiatives, defining the most recent episode of land-use diversification, conservation, and tourism. From the collapse of the Classic Maya civilization to the twentieth century, the occupation of the region was sparse (Turner 1990), the forest serving as a refuge during the colonial period for those Maya fleeing Spanish domination along the coasts and in the north, especially during the Caste War of the middle nineteenth century, when the northern Maya revolted against Mexico (Jones 1989).

Introduction

2018 ◽  
Author(s):  
Kirsten Leng
Keyword(s):  
Twentieth Century ◽  
Scientific Knowledge ◽  
Women's Movement ◽  
Sociology Of Science ◽  
Scientific Work ◽  
Diverse Range ◽  
Early Twentieth Century ◽  
History Of ◽  
The Creation

The Introduction makes a case for gendering the history of sexology; specifically it argues that focusing on women’s ideas facilitates a more complex understanding of sexology as a form of knowledge and power. It begins by introducing the key figures and exploring the kinds of political promise they saw in scientific knowledge. It then challenges the limits of Foucault’s highly influential analysis of sexology by contextualizing sexology’s emergence within the rise of the women’s movement in the later nineteenth and early twentieth century. Moreover, the Introduction draws on the sociology of science to reframe sexology as a field, and thus to argue that sexology was built and animated by a diverse range of actors with disparate investments in the creation of this knowledge. Finally, it discusses the limitations of women’s sexual scientific work and the ambivalent legacy it bequeathed.

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