Delineation of Damage Zones From 3 km Downhole Geophysical Logs in the Koyna Seismogenic Zone, Western India

2019 ◽  
Vol 124 (6) ◽  
pp. 6101-6120 ◽  
Author(s):  
Deepjyoti Goswami ◽  
Sukanta Roy ◽  
Vyasulu V. Akkiraju
2017 ◽  
Vol 712-713 ◽  
pp. 182-192 ◽  
Author(s):  
Deepjyoti Goswami ◽  
Vyasulu V. Akkiraju ◽  
Surajit Misra ◽  
Sukanta Roy ◽  
Santosh K. Singh ◽  
...  

Geofluids ◽  
2019 ◽  
Vol 2019 ◽  
pp. 1-16 ◽  
Author(s):  
Nagaraju Podugu ◽  
Satrughna Mishra ◽  
Thomas Wiersberg ◽  
Sukanta Roy

A 3 km deep research borehole KFD1 was drilled in the Koyna reservoir-triggered seismicity region, Western India, between December 2016 and May 2017. The 1967 M 6.3 Koyna earthquake had generated a NNE-SSW trending surface fissure zone in the Nanel-Donichawadi-Kadoli sector. KFD1 is located ~5 km south of Kadoli along the trend of the Donichawadi fault zone. Online gas monitoring was carried out during drilling of KFD1 from 1315 m to 2831 m depth to sample and study the composition of crustal gases. Formation gases CO2, CH4, H2, and He were only observed during water flushing of ~100 m intervals following coring runs. Laboratory analyses of gas samples collected between 1737 m and 2831 m depth revealed concentrations of up to 1200 ppmv CO2, 186 ppmv CH4, 139 ppmv H2, and 12.8 ppmv He. Zones enriched in gases are mostly below the 2100 m depth with significant He enhancement ranging from 4.6 to 7.6 ppmv above the atmospheric value. The He-rich zones correlate well with the zones of anomalous physical and mechanical properties identified from geophysical logs and are characterized by high fracture density as revealed from borehole images, indicating that the borehole punctured multiple fracture zones. The helium concentrations are consistent with those previously observed over the surface fissures near Kadoli, suggesting a southward extension of the Donichawadi fault zone up to the KFD1 site and confirming that the fault zone is permeable even after 50 years of the 1967 Koyna earthquake. 3He/4He ratios of eleven gas samples fall between 0.426±0.022 and 0.912±0.059 Ra, with 4He/20Ne values between 0.3449±0.0091 and 0.751±0.020. Air-corrected helium isotope ratios indicate that helium is a mixture of atmospheric and crustal radiogenic components but no mantle contribution within 2σ analytical uncertainties.


2017 ◽  
Vol 90 (2) ◽  
pp. 131-137 ◽  
Author(s):  
Surajit Misra ◽  
Sukanta Roy ◽  
Vikrant Bartakke ◽  
Gaurav Athavale ◽  
Harsh Gupta

2019 ◽  
Author(s):  
Marino Protti ◽  
◽  
Nathan Bangs ◽  
Peter Baumgartner ◽  
Donald Fisher ◽  
...  

2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.


2008 ◽  
Vol 2 (2) ◽  
pp. 100-126
Author(s):  
Peter Maddock

The theological and sociological implications associated with the existence (or non-existence) of ancient Great Goddess religions have been hotly debated for more than half a century, even prior the rise of recognizable feminist approaches to Archaeology and Religious Studies. This rare, if not unique, ethnographic account of such a theology as practised today is therefore a significant intervention, hopefully putting some clothes on otherwise naked speculation. The Sorathiya Rabari pastoralists of Saurastra, western India, hold Mammai Mataji as their Godhead. Mammai Dharma (religion) provides their path to salvation and a guide to right action in the world. It is a vital ingredient of Sorathiya Rabari identity and offers a structure for intra-caste political organization. Like most other Hindus, Rabari social values are unambiguously patriarchal, so how this coexists with belief in an omnipotent feminine Divine is explored throughout the article.


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